thumb|One of ten washing and anointing rooms of the [[Salt Lake Temple of the Church of Jesus Christ of Latter-day Saints circa 1911.]]

Washing and anointing is a Latter-day Saint practice of ritual purification. It is a key part of the temple endowment ceremony as well as the controversial Second Anointing ceremony practiced by the Church of Jesus Christ of Latter-day Saints (LDS Church) and Mormon fundamentalists. It was also part of the female-only healing rituals among Latter-day Saints until at least the 1940s.

In preparation for the temple endowment, a person, generally over the age of 18, is sprinkled with water, then anointed with perfume or oil as a cleansing before God. Once washed and anointed, the participant is dressed in the temple garment, a symbolic white undergarment. The ordinance performed by the authority of the Melchizedek priesthood, and by an officiator of the same sex as the participant,

Like other temple ordinances, washings and anointings are also conducted on behalf of deceased individuals as a type of "vicarious ordinance".

The LDS Church states the origins of these rituals can be traced back to the biblical period, where anointings were used to sanctify individuals and objects, while washings were used for ritual purification. This is the most secretive ritual practiced by Latter-day Saints, and most church members are unaware of its existence.

History

Old Testament period

thumb|Abraham Bloemaert, Ritual Washing of the Israelites, 1606, NGA 56692

Ritual anointings were a prominent part of religious rites in the biblical world. Recipients of the anointing included temple officiants (e.g., Aaron), prophets (e.g., Elisha), and kings (e.g., Jehu, Solomon). Joseph Smith published his own version of these New Testament passages, adding new materials which said, "Now this was the custom of the Jews under their law; wherefore, Jesus did this that the law might be fulfilled."

Cleansing rituals such as tevilah and netilat yadayim have existed in Judaism for millennia. However, rabbinical scholars argue that these rituals served the purpose of removing impurity after activities that would make one "impure" such having contact with a corpse, or bodily discharge of a sick person.

Smith's claim that the foot-washing was part of Jewish "law" is not supported by historical sources.

Kirtland period

As the Latter Day Saints were completing their first temple in Kirtland, Ohio, founder Joseph Smith led many of the prominent male church members in a pre-endowment ritual patterned after similar washings and anointings described in the Bible. This ritual took place over several days, beginning on 21 January 1836 in the attic of a printing office.

Soon after the temple's dedication on 27 March 1836, about 300 Latter Day Saint men participated in a further ritual washing of feet and faces. Then oil from a horn was poured over the head of the participant, usually by another officiator, while similar words were repeated.

Early-Utah period

After the Latter Day Saints left Nauvoo, women continued to administer washings and anointings in their homes as well as in temples. The in-home rituals were part of a practice of administering to the sick. These washings and anointings were encouraged by church leaders of the time including Brigham Young.

One of the first recorded female healings took place at the Relief Society meeting on April 19, 1842. Sarah Cleveland and Elizabeth Ann Whitney, who were counselors in the Relief Society Presidency, administered to Abigale Leonard "for the restoration of health." Minute notes also indicate that Sister Martha Sessions may have laid her hands on Eliza R. Snow to give her a blessing during this meeting.

In the following Relief Society meeting, on April 28th, 1842, Joseph Smith said that anyone who has faith can give priesthood blessings to heal the sick. Smith said that God had sanctioned female healing by the laying on of hands and that anyone who disagreed should "hold their tongues."

Brigham Young and Ezra T. Benson encouraged women to perform these healing rituals at home. However, by the April 1921 general conference the consensus was that healings should only be performed by Melchizedek Priesthood holders (who are exclusively male). these ordinances were introduced in the Kirtland Temple on January 21, 1836. These modern rites are now only performed for LDS Church members in temples set apart and dedicated for sacred purposes, according to a January 19, 1841 revelation that Joseph Smith stated was from Jesus Christ.

== Symbolic interpretations ==<!--

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Many symbolic meanings of washings and anointings are traceable in the scriptures. Ritual washings (Heb. 9:10) symbolize the cleansing of the soul from sins and iniquities. They signify the washing-away of the pollutions of the Lord's people (Isa. 4:4). Psalm 51:2 expresses the human longing and divine promise: "Wash me thoroughly from mine iniquity, and cleanse me from my sin". In this manner, profane persons and things are sanctified in similitude of the messiah (Hebrew "anointed one"), who is Christ (Greek "anointed one").