thumb|300px|right|[[Memphis, Egypt|Memphis, 500 BC – Troop of funerary servant figures ushabtis in the name of Neferibreheb, Louvre-Lens]]

thumb|260px|Four ushabtis of [[Khabekhnet and their box; 1279–1213 BC; painted limestone; height of the ushabtis: 16.7 cm; Metropolitan Museum of Art]]

thumb|Ushabti Figurine, [[Albert Hall Museum]]

The ushabti (also called shabti or shawabti, with a number of variant spellings) was an ancient Egyptian funerary figurine. The Egyptological term is derived from the Egyptian word , which replaced earlier , perhaps the nisba of (persea tree).

Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the dead. They typically featured hieroglyphic writing on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work.

The practice of using ushabtis originated in the Old Kingdom of Egypt ( to 2100 BC), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were small, and many produced in multiples – they sometimes covered the floor around a sarcophagus. Exceptional ushabtis are larger, or were produced as a unique masterwork.

Ushabtis were produced in large quantities throughout Egyptian eras. Alongside scarabs, they rank among the most common ancient Egyptian artifacts and frequently appear in museum exhibits.

thumb|Collection of Ushabti Figurines, Albert Hall Museum, Jaipur

Etymology and usage of the terms

The term shabti applies to these figures prior to the Twenty-first Dynasty of Egypt, but only after the end of the First Intermediate Period (c. 2181–2055 BCE), and really only to those figurines inscribed with Chapter Six of the Book of the Dead. Otherwise, they might better be defined by the generic term "funerary figurines".

Shabtis were servant figures that carried out the tasks required of the deceased in the underworld. It was necessary for the owner's name to be inscribed on an ushabti, along with a phrase sending them to action, written in the hieratic script. although it would be difficult to reconcile this derivation with the form shawabti.

Inscriptions

thumb|Ushabti box at the [[Rosicrucian Egyptian Museum]]

Ushabti inscriptions often contain the 6th chapter of the Book of the Dead, translated as:

(Example: the deceased Ramses would have been described as "Osiris Ramses").

In rare cases different chapters of the Book of the Dead are written. Furthermore, ushabtis often mention the name and the titles of the owner, without the spells of the Book of the Dead.

Before being inscribed on funerary figurines, the spell was written on some mid-Twelfth Dynasty coffins from Deir el-Bersha (about 1850 BC) and is known today as spell 472 of the Coffin Texts.

Usage

thumb|upright|Ushabti with linen grave clothes. 19th Dynasty, [[Heracleopolis Magna]]

Mentioned first in spell 472 of the Coffin Texts, they were included in the grave goods of the dead as small figurines since the reign of Mentuhotep II of the 11th Dynasty. Some think that originally they may have symbolically replaced human sacrificial burials, called retainer sacrifices, a somewhat improbable theory as centuries had passed between the last known sacrificial burials and the appearance of the ushabtis. They were generally distinguished from other statuettes by being inscribed with the name of the deceased, his titles, and often with spell 472 of the Coffin Texts Some tombs contained overseer or 'reis' ushabtis holding a whip, which were responsible for groups of ten ushabti each (ten being a common administrative division, for example in the armies). These overseers became rare during the Late Period.

The tomb of Tutankhamun had a large number of ushabtis of varying sizes, and most were ornate, with hieroglyph statements. They were divided into groups: some honored Osiriform gods, gold-foiled; some were more simple of wood, or faience.

<gallery widths="200px" heights="200px">

File:Papyrus EA10800.JPG|A receipt for 401 ushabtis produced by Padikhonsu

File:Funerary Figure.jpg|Funerary Ushabti, Albert Hall Museum

</gallery>

Shape and material

Ushabtis were mostly mummiform, but during the Dynasty XVIII reign of Thutmose IV, they began to be fashioned as servants with baskets, sacks, and other agricultural tools. Some ushabtis were very ornate in form, and in colour, when made of enamel. They were also made of clay, wood and stone

See also

Individual Ushabtis

  • Ushabtis of Yuya

Other Burial Figurines

  • Dogū
  • Haniwa
  • Shikigami
  • Stick shabti
  • Terracotta Army
  • Totem
  • Wooden tomb model

Notes

References

Sources

Further reading

  • Ushabtis database