Thomas Baldwin Marsh (November 1, 1800 He spent his early life farming in Westmoreland, New Hampshire.
As a young man, Marsh developed a pattern of traveling and working for various employers. Marsh ran away at age 14 to Chester, Vermont, and worked as a farmer for three months. Then he left for Albany, New York, working as a waiter for 18 months. He spent two years working at the New York City Hotel, then returned to Albany for a year, and then back at the New York hotel for two more years. He also spent 18 months working as a groom for Edward Griswold on Long Island, New York.
During the time Marsh was employed by Griswold, he married Elizabeth Godkin in New York City on his 20th birthday in 1820.
Marsh moved with the church to Kirtland, Ohio in the spring of 1831. Thayre delayed for a long time, and so Selah J. Griffin was appointed to take Thayre's place.
Apostleship
Smith organized the first Quorum of the Twelve Apostles on February 14–15, 1835. Smith arranged the members of the quorum by age. As there was confusion over David W. Patten's birth date, Marsh was identified as the eldest of the apostles and was therefore designated quorum president. Marsh was chosen as a delegate from his community to try to resolve these issues.
Although disfellowshipped, David Whitmer, John Whitmer, Oliver Cowdery, W.W. Phelps, and other former leaders (who were known as the "dissenters") continued to live in the county. According to Reed Peck, two of these Danites, Jared Carter and Dimick B. Huntington, proposed at a meeting that the society should kill the dissenters. Marsh and fellow moderate, John Corrill, spoke vigorously against the motion. However, on the following Sunday, Rigdon issued his "Salt Sermon," in which he likened the dissenters to salt that had lost its savor and was "good for nothing, but to be cast out, and to be trodden under foot of men". Within a week the dissenters had fled the county.
On October 18, a group of Mormons entered Daviess County and engaged in the looting and burning of non-Mormon settlements, including Gallatin. Marsh stated:
<blockquote>A company of about eighty of the Mormons, commanded by a man fictitiously named Captain Fearnot [David W. Patten], marched to Gallatin. They returned and said they had run off from Gallatin twenty or thirty men and had taken Gallatin, had taken one prisoner and another had joined the company. I afterwards learned from the Mormons that they had burned Gallatin, and that it was done by the aforesaid company that marched there. The Mormons informed me that they had hauled away all the goods from the store in Gallatin, and deposited them at the Bishop's storehouses at Adam-ondi-Ahmon. Marsh drafted and signed a legal affidavit against Smith on October 24, 1838, which Hyde also signed. In addition to reporting on the organization of the Danites and on the events in Daviess County, Marsh reported rumors that the Danites had set up a "destroying company" and that "if the people of Clay & Ray made any movement against them, this destroying company was to burn Liberty & Richmond." He further stated his belief that Smith planned "to take the State, & he professes to his people to intend taking the U.S. & ultimately the whole world".
Marsh's testimony added to the panic in northwestern Missouri and contributed to subsequent events in the Mormon War.
Marsh was excommunicated from the church on March 17, 1839.</blockquote>
After Marsh moved to Utah and joined the LDS Church, he spoke of his split with Smith:
<blockquote>About this time I got a beam in my eye and thought I could discover a mote in Joseph's eye, though it was nothing but a beam in my eye; I was so completely darkened that I did not think on the Savior's injunction: "Thou hypocrite, why beholdest thou the mote which is in thy brother's eye, when a beam is in thine own eye; first cast out the beam out of thine own eye, then thou shalt see clearly to get the mote out of thy brother's eye".</blockquote> While not a reason for his withdrawal from the church, Marsh also admitted that polygamy had been a "great bugbear" prior to his rebaptism, his concern about the practice being resolved when he read writings of Orson Pratt on the subject and understanding it to be "heaven's own doctrine"
Marsh moved west to Utah Territory in 1857 and settled in Spanish Fork and later Ogden. LDS Church president Gordon B. Hinckley has repeated the story, When his apostasy is mentioned, he is often referred to either as an example of pride or as an example of one who failed to fulfill his calling to serve the church. For example, in 2006, David A. Bednar of the Quorum of the Twelve Apostles, repeated the "milk and strippings story". He contrasted Marsh's faithlessness with the devotion of Brigham Young. Bednar states: "In many instances, choosing to be offended is a symptom of a much deeper and more serious spiritual malady. Thomas B. Marsh allowed himself to be acted upon, and the eventual results were apostasy and misery. Brigham Young was an agent who exercised his agency and acted in accordance with correct principles, and he became a mighty instrument in the hands of the Lord."