300px|thumb|upright=2|[[Catherine of Siena (1347–1380), as a Dominican tertiary, lived outside religious institutions, and had a diplomatic career]]

The term third order signifies, in general, lay members of Christian religious orders, who do not normally live in a religious community such as a monastery and yet can claim the right to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.

Third orders were a 12th-century adaptation of the medieval monastic confraternities. Members of third orders are known as tertiaries (Latin , from , "third"). In some cases, they may belong to a religious institute (a "congregation") that is called a "third order regular".

Roman Catholic canon law states:

<blockquote>Associations whose members share in the spirit of some religious institute while in secular life, lead an apostolic life, and strive for Christian perfection under the higher direction of the same institute are called third orders or some other appropriate name.</blockquote>

Name

Religious orders that arose in the 12th–13th centuries often had a first order (the male religious, who were generally the first established), the second order (nuns, established second), and then the third order of laity who were established third. Saint Francis of Assisi, for example, is said to have established the Friars Minor, the Poor Clares, and the Third Order of Saint Francis.

The term tertiary comes from the Latin , meaning "third". The term has been used for centuries to denote those who belonged to a third order. Tertiaries are those persons who live according to the Third Rule of religious orders, either outside of a monastery in the world, or in a religious community. The idea which forms the basis of this institute is typically that persons who, on account of certain circumstances cannot enter a religious order, may, nevertheless, as far as possible enjoy the advantages and privileges of religious orders. This is most clearly expressed in the Rule of the Third Order of St. Francis which, although not the oldest, has, nevertheless, become the model for the rule of almost all other Third Orders. Tertiaries are divided into Regular and Secular.

In some cases the members of a third order, wishing to live in a more monastic and regulated way of life, became "regulars" (religious living under a rule, in Latin, ) as members of a religious institute. These religious institutes or "congregations" are classified as belonging to the third order regular.

History

The old monastic orders had attached to their abbeys confraternities of lay men and women, going back in some cases to the 8th century. The Confraternity Book of Durham is extant and embraces some 20,000 names in the course of eight centuries. Emperors and kings and the most illustrious men in church and state were commonly confraters of one or other of the great Benedictine abbeys. The confraters and consorors were made partakers in all the religious exercises and other good works of the community to which they were affiliated, and they were expected in return to protect and forward its interests; but they were not called upon to follow any special rule of life. which possibly had the most popular third order. Other orders too had tertiaries such as the Trinitarians and the Dominicans. These were followed over time by a number of others such as the Carmelites, Servites, Augustinians, Augustinian Recollects, Discalced Carmelites and others. But by whatever name they were called in the inception, there have been lay persons who have professed to live according to either the Rule of the brothers adapted to their secular life or a rule drawn up particularly for them. They shared the same spirituality, the same superiors, and even aspects of the same habit such as the scapular. Eventually, the name "tertiary" became popularized and attached to all who lived in this way. There have been a number of beatified or canonized tertiaries.

With the advent of the Second Vatican Council came an elaboration of the lay vocation. The lay vocation is a vocation distinct from that of the consecrated state. It involves the sanctification of ordinary life, of one's work, of family life, of all the various secular occupations. It is the leaven in the midst of the world to order the temporal world to God.

As the various third orders secular began to look at each of their houses after the Council they began to revise their Rules and Statutes. The Orders submitted their new Statutes or Rules or Constitutions to the Holy See for review and approbation. Thus the new Statutes etc. are steeped in the doctrine of the Council regarding the universal call to holiness and the theology of the lay vocation including the secular character of the laity. Various Orders have opted to change the name from "Third Order Secular" to "Secular Order" (or at least add it to usage) to emphasize the secular nature of the Order or they used the term "Lay or Laity" to the same effect. "Third order" and "tertiary" is still used but other names were added or used in a formal sense. The various documents show how the laity of the various Orders are part of the Order (or family etc.) but fully within their particular lay and secular state. They show how tertiaries are to live fully their Christian lay vocation, as well as how they are to live the charism of the Order they belong to within secular life. They also provide various means to tending towards holiness in the midst of the world, which very much is part of the vocation of the tertiary - to strive for Christian perfection (CIC 303).

Extant third orders secular of the Catholic Church

  • Third Order of Augustinian Recollects
  • Third Order of Saint Augustine
  • Oblates of Saint Benedict
  • Secular Order of Discalced Carmelites
  • Third Order of Saint Dominic
  • Third Order of Saint Francis
  • Secular Franciscan Order
  • Third Order of Mercy
  • Third Order of Minims
  • Third Order Secular of the Most Holy Trinity
  • Third Order of Saint Norbert
  • Third Order of Our Lady of Mount Carmel
  • Association of Salesian Cooperators
  • Third Order of Servites

There also are third or secular orders in the Protestant denominations, such as the Anglican and Episcopal Church.

Organisation

Members of third orders are thus either (a) regulars, living in common under a religious rule of life, or (b) seculars, living in the world. The regulars take the three canonical religious vows; the seculars make promises, which are not considered binding under pain of sin, as are the vows of religious institutes, or in some cases may take private vows of obedience and chastity or in some cases even poverty, chastity and obedience (all according to their lay state). Their link with a religious institute is what distinguishes them from members of other "associations of the Christian faithful" and entitles their associations to be "called third orders or some other appropriate name".

The first known Statutes of the Trinitarian Third Order were published in 1584, and were approved by the General of the Order, Father Bernard Dominici. The first Rule of Life for the Third Order attached to the Discalced Trinitarians was approved by Pope Leo XII on 6 June 1828.

The Third Order of St. Francis in the Roman Catholic Church is part of the Franciscan family of religious orders. It is the best known and most widely distributed of the third orders, and has both regular and secular branches. The Third Order was created by Francis of Assisi, and was the exemplar after which the others were fashioned.

Lutheran Franciscan Tertiaries

In Germany, the Lutheran Franciscan Tertiaries, officially known as the Evangelische Franziskanerbruderschaft der Nachfolge Christi, were founded in 1927; they emphasize the Rule of Saint Francis and pray daily from their breviary.

Franciskus Tredje Orden

The Franciskus Tredje Orden is a Lutheran third order of the Church of Sweden.

Anglican Communion

Third orders in the Anglican Communion have in common that they are composed of both men and women, single and married, who are living and working in the world in their various life callings.

Franciscan tradition

Third Order, Society of St. Francis

The Third Order (TSSF) of the Society of St. Francis was founded in 1950. The TSSF consists of lay and ordained people. It is divided into five provinces: Africa, Australia, New Zealand, Europe, and the Americas.

Third Order, Franciscan Order of the Divine Compassion

The Franciscan Order of the Divine Compassion (FODC) was founded in the United States in 1981. Its third order is also known as the Brothers and Sisters of Penance.

Dominican tradition

Anglican Order of Preachers

The Anglican Order of Preachers is the primary manifestation of Dominican spirituality within the Anglican Communion, which has no primary religious orders in the Dominican tradition, It holds to a third order-style structure for all of its members, who follow the Dominican Rule, and are a designated 'Christian Community' (secular religious order).

Other traditions

Third Order of St. Andrew

The Order of Saint Andrew is an Anglican ecumenical order. Any member in good standing of any Christian Church in apostolic succession may make application to join.

See also

  • Oblate
  • Secular institute

References

Citations

Sources

  • The Catholic Encyclopedia: Third Orders & Tertiaries

Roman Catholic

  • Pope John Paul II, Christifedelis Laici, Libreria Editrice Vaticana, 30 December 1988
  • National Fraternity of the Secular Franciscan Order in the U.S.A.
  • Third Order Secular of the Most Holy Trinity ()
  • Secular Trinitarian Way -Third Order of the Holy Trinity ()
  • VocationNetwork.org—Information about various Catholic religious vocations, including Third Order.
  • International Fellowship of St. Bruno—A de facto association whose members are Carthusian Oblates in spirit, the Order has yet to approve an official Third Order

Third Order, Society of St. Francis, Anglican Communion

  • Province of Australia, Papua New Guinea and East Asia
  • European Province
  • Province of the Americas