thumb|175px|right|Two Māori men fighting with taiaha

A taiaha () is a traditional weapon of the Māori of New Zealand. It is a close-quarters staff weapon made from either wood or whalebone, and used for short, sharp strikes or stabbing thrusts with efficient footwork on the part of the wielder.

Taiaha are usually between in length. They have three main parts: the upoko (head), with the arero (tongue) protruding from it, used for stabbing the opponent and parrying; the ate (liver) or tinana (body), the long round part that is gripped; and the rau, the long flat blade that is the main striking part.

thumb|175px|right|Portrait of [[Te Rangi Hīroa (Peter Henry Buck) dressed in Maori costume and holding a taiaha, 1930s]]

thumb|Detail of upoko

Use

Mau rākau is the martial art that teaches the use of the taiaha and other Māori weapons in combat. As with other martial arts styles, students of the taiaha spend years mastering the skills of timing, balance and co-ordination necessary to wield the weapon effectively. The taiaha is widely known due to its use in the wero — the traditional Māori challenge during the pōwhiri, a formal welcoming ceremony. A wero is commonly given to heads of state and visiting dignitaries welcomed to New Zealand.

The taiaha is one of many cultural items which are used to introduce children in school to Māori culture. They are also used in present-day kapa haka competitions, and training with the taiaha is seen as part of the Māori cultural revival.

History

The use of traditional Māori weaponry declined after the Europeans arrived in New Zealand. Weapons such as the taiaha were replaced by the Europeans' muskets and para whakawai, or traditional Māori weaponry training schools, disappeared altogether. As a result, the traditional weaponry knowledge was lost among many Maori tribes. Some tribes managed to maintain their distinctive traditions by passing down traditional knowledge secretly between a few chosen individuals.

Weapons training

Warfare and weaponry were essential to the traditionally militant Māori society. Children were prepared for warfare from an early age. Their early training included playing activities like boxing, wrestling and stick-throwing games.

Weapons

To Māori, weapons were more than just implements of warfare — they were taonga (treasures), and handed down as precious heirlooms from generation to generation. Weapons were made of wood, stone and bone in a slow, painstaking process. Traditionally, a long weapon from hardwood could take months to shape and decorate; a stone patu would take over a year to complete. Though it took time to fashion weapons, the level of dedication and pride in creating these objects made them valuable. Karakia (incantations) were sometimes said over weapons to imbue them with deities and make them tapu (sacred).

  • The New Zealand Army includes an image of a taiaha in its official badge since 1998.
  • The squadron badge of No. 3 Squadron Royal New Zealand Air Force is a Maori Warrior wielding a Taiaha.
  • The unit badge of the RNZAF Police depicts a griffin holding a Taiaha.
  • The taiaha was featured in the award-winning 2002 film, Whale Rider and more briefly in the film Once Were Warriors.
  • In the TV series, Deadliest Warrior, the taiaha is one of the Māori warrior's weapons in a contest with a Shaolin monk.
  • The taiaha was also featured in two video games for the PlayStation 2, The Mark of Kri and its sequel Rise of the Kasai as a weapon for the games' hero, Rau. In The Mark of Kri, the taiaha is plunged into the ground but, in Māori culture, this is an offense as the taiaha itself is seen as a guardian ancestor related to the war god Tūmatauenga, father of the first man.
  • The character Haka from the card game Sentinels of the Multiverse wields a taiaha as a weapon.
  • Taiaha Peak in the Southern Alps is named after the taiaha.

See also

Other Māori weapons:

  • Kotiate
  • Mere
  • Patu
  • Pouwhenua
  • Tewhatewha
  • Wahaika

References

  • Taiaha in the collection of the Museum of New Zealand – Te Papa Tongrewa