thumb|Frame for [[Ojibwe people|Ojibwe sweat lodge]]

A sweat lodge is a low profile hut, typically dome-shaped or oblong, and made with natural materials. The structure is the lodge, and the ceremony performed within the structure may be called by some cultures a purification ceremony or simply a sweat.

Traditionally the structure is simple, constructed of saplings covered with blankets and sometimes animal skins. The induction of sweating is a spiritual ceremony – it is for prayer and healing, and it is only to be led by Indigenous Elders who know the language, songs, traditions, and safety protocols of their culture's inherited tradition. Otherwise, the ceremony can be dangerous if performed improperly.

The ceremony is traditional to some Indigenous peoples of the Americas, predominantly those from the Plains cultures, but with the rise of pan-Indianism, numerous nations that did not originally have the sweat lodge ceremony have learned the ceremony from other Nations. Sweat lodges have also been imitated by many non-natives in North America and internationally, resulting in responses from Indigenous Elders declaring that these imitations are dangerous and disrespectful misappropriations.

Traditions

thumb|[[Hupa underground building covered with wood plank roof and surrounded by a wall of large rocks]]

Native Americans in many regions have sweat lodge ceremonies. For example, Chumash peoples of the central coast of California build sweat lodges in coastal areas in association with habitation sites. The ancient Mesoamerican tribes of Mexico, such as the Aztec and Olmec, practiced a sweat bath ceremony known as temazcal as a religious rite of penance and purification.

Traditions associated with sweating vary regionally and culturally. Ceremonies often include traditional prayers and songs. In some cultures drumming and offerings to the spirit world may be part of the ceremony, or a sweat lodge ceremony may be a part of another, longer ceremony such as a Sun Dance. Some common practices and key elements associated with sweat lodges include:

  • Training – Indigenous cultures with sweat lodge traditions require that someone go through intensive training for many years to be allowed to lead a lodge. One of the requirements is that the leader be able to pray and communicate fluently in the Indigenous language of that culture, and that they understand how to conduct the ceremony safely. This leadership role is granted by the Elders of the community, not self-designated. This leadership is only entrusted to those who are full members of the community, and who live in community. It is never given to outsiders who then leave to sell ceremony.

If rocks are used, it is important not to use river rocks, or other kinds of rocks with air pockets inside them. Rocks must be completely dry before heating. Rocks with air pockets or excessive moisture could crack and possibly explode in the fire or when hit by water. Previously used rocks may absorb humidity or moisture leading to cracks or shattering.

Deaths

The following is a list of reported deaths related to non-traditional "New Age" sweat rituals:

  • Gordon Reynolds, 43 (died November 21, 1996)
  • Kirsten Babcock, 34 (died 2002)
  • David Thomas Hawker, 36 (died 2002)
  • Rowen Cooke, 37 (died 2004)
  • Kirby Brown, 38, of Westtown, NY (died October 9, 2009, at retreat led by James Arthur Ray)
  • Lizbeth Neuman, 49, of Prior Lake, MN (died October 17, 2009, due to injuries sustained at retreat led by James Arthur Ray)
  • Chantal Lavigne, 35, (died July 2011 in Sherbrooke, Québec, after event led by Gabrielle Fréchette)

Sedona deaths and Lakota Nation lawsuit

In October 2009, during a New Age retreat organized by James Arthur Ray, three people died and 21 more became ill while attending an overcrowded and improperly set up sweat lodge containing some 60 people and located near Sedona, Arizona. Ray was arrested by the Yavapai County Sheriff's Office in connection with the deaths on February 3, 2010, and bond was set at $5 million. In response to these deaths, Lakota spiritual leader Arvol Looking Horse issued a statement reading in part: