Marie-Henri Beyle (; 23 January 1783 – 23 March 1842), better known by his pen name Stendhal (, , ), was a French writer. Best known for the novels Le Rouge et le Noir (The Red and the Black, 1830) and La Chartreuse de Parme (The Charterhouse of Parma, 1839), he is highly regarded for the acute analysis of his characters' psychology and considered one of the early and foremost practitioners of realism. A self-proclaimed egotist, the neologism for the same characteristic in his characters was "Beylism". his work on "passionate love" in which the concept of "crystallization" was invented. Sharon Brehm, a president of the APA, has called Stendhal "a first-rate psychologist before the official term was coined". He spent his childhood at the Beyle country house in Claix near Grenoble. His closest friend was his younger sister, Pauline, with whom he maintained a steady correspondence throughout the first decade of the 19th century. His family was part of the bourgeois class of the Ancien Regime, which explains his ambiguous attitude toward Napoleon, the Bourbon Restoration, and the monarchy later on.
thumb|upright|Plaque on a house in [[Vilnius where Stendhal stayed in December 1812 during Napoleon's retreat from Russia]]
The military and theatrical worlds of the First French Empire were a revelation to Beyle. As an assistant war commissioner, he served in the administration of the Kingdom of Westphalia, one of Napoleon's client states in Germany. From 1807 to 1808, Beyle lived in Braunschweig (Brunswick), where he fell in love with Wilhelmine von Griesheim, whom he called Minette, and for whose sake he remained in the city. "I have no inclination, now, except for Minette, for this blonde and charming Minette, this soul of the north, such as I have never seen in France or Italy."
He was named an auditor with the Conseil d'État on 3 August 1810, and thereafter took part in the French administration and in the Napoleonic Wars in Italy. He travelled extensively in Germany and was part of Napoleon's army in the 1812 invasion of Russia. Upon arriving, Stendhal witnessed the burning of Moscow from just outside the city as well as the army's winter retreat. He was appointed Commissioner of War Supplies and sent to Smolensk to prepare provisions for the returning army. Stendhal became known, during the Russian campaign, for keeping his wits about him, and maintaining his "sang-froid and clear-headedness." He also maintained his daily routine, shaving each day during the retreat from Moscow.
After the 1814 Treaty of Fontainebleau, and the fall of Napoleon, he left for Italy, where he settled in Milan. He stayed there until June 1821; "...only leaving after these, the happiest, years of his life, through fear of being implicated in the Carbonari troubles." He then went to Paris, "with a sum of 3,500 francs, I believe, seeing my only happiness in blowing my brains out as soon as that sum was exhausted."
In 1830, he was appointed as French consul at Trieste and Civitavecchia. He formed a particular attachment to Italy, where he spent much of the remainder of his career. His novel The Charterhouse of Parma, written in 52 days, is set in Italy, which he considered a more sincere and passionate country than Restoration France. An aside in that novel, referring to a character who contemplates suicide after being jilted, speaks about his attitude towards his home country: "To make this course of action clear to my French readers, I must explain that in Italy, a country very far away from us, people are still driven to despair by love."
Stendhal identified with the nascent liberalism and his sojourn in Italy convinced him that Romanticism was essentially the literary counterpart of liberalism in politics. When Stendhal was appointed to a consular post in Trieste in 1830, Metternich refused his exequatur on account of Stendhal's liberalism and anti-clericalism.
thumb|left|List of the women that he had loved, inserted in Life of Henry Brulard, in 1835: "I dreamed deeply of these names, and of the astonishing stupidities and stupidities they did to me." (From left to right: Virginie Kubly, Angela Pietragrua, Adèle Rebuffel, Mina de Griesheim, Mélanie Guilbert, Angelina Bereyter, Alexandrine Daru, Angela Pietragrua, Matilde Dembowski, Clémentine Curial, Giulia Rinieri, Madame Azur-Alberthe de Rubempré)
Stendhal was a dandy and wit about town in Paris, as well as an obsessive womaniser. His genuine empathy towards women is evident in his books; Simone de Beauvoir spoke highly of him in The Second Sex. She credited him for perceiving a woman as not a woman but simply a human being. Citing Stendhal's rebellious heroines, she maintained that he was a feminist writer. One of his early works is De l'amour (On Love), a rational analysis of romantic passion that was based on his unrequited love for Mathilde, Countess Dembowska, whom he met while living at Milan. Later, he would also suffer "restlessness in spirit" when one of his childhood friends, Victorine got married. In a letter to Pauline, he described her as the woman of his dreams and wrote that he would have discovered happiness if he became her husband. This fusion of, and tension between, clear-headed analysis and romantic feeling is typical of Stendhal's great novels; he could be considered a Romantic realist.
Stendhal suffered miserable physical disabilities in his final years as he continued to produce some of his most famous work. He contracted syphilis in December 1808. As he noted in his journal, he was taking iodide of potassium and quicksilver to treat his sexual disease, resulting in swollen armpits, difficulty swallowing, pains in his shrunken testicles, sleeplessness, giddiness, roaring in the ears, racing pulse and "tremors so bad he could scarcely hold a fork or a pen". Modern medicine has shown that his health problems were more attributable to his treatment than to his syphilis. He is said to have sought the best treatment in Paris, Vienna and Rome. He uses many ridiculous names: "Don phlegm", "Giorgio Vasari", "William Crocodile", "Poverino", "Baron de Cutendre". One of his correspondents, Prosper Mérimée, said: "He never wrote a letter without signing a false name."
Stendhal's Journal and autobiographical writings include many comments on masks and the pleasures of "feeling alive in many versions." "Look upon life as a masked ball," is the advice that Stendhal gives himself in his diary for 1814.
Works
thumb|upright=.8|Second volume of the 1831 edition of The Red and the Black, considered to be Stendhal's most notable and well-known work
Contemporary readers did not fully appreciate Stendhal's realistic style during the Romantic period in which he lived. He was not fully appreciated until the beginning of the 20th century. He dedicated his writing to "the Happy Few" (in English in the original). This can be interpreted as a reference to Canto 11 of Lord Byron's Don Juan, which refers to "the thousand happy few" who enjoy high society, or to the "we few, we happy few, we band of brothers" line of William Shakespeare's Henry V, but Stendhal's use more likely refers to The Vicar of Wakefield by Oliver Goldsmith, parts of which he had memorized in the course of teaching himself English.
In The Vicar of Wakefield, "the happy few" refers ironically to the small number of people who read the title character's obscure and pedantic treatise on monogamy. As a literary critic, such as in Racine and Shakespeare, Stendhal championed the Romantic aesthetic by unfavorably comparing the rules and strictures of Jean Racine's classicism to the freer verse and settings of Shakespeare, and supporting the writing of plays in prose.
According to the literary theorist Kornelije Kvas: "In his novel The Red and the Black, Stendhal refers to a novel as a mirror being carried in a basket. The metaphor of the realistic novel as a mirror of contemporary reality, accessible to the narrator, has certain limitations, which the artist is aware of. A valuable realistic work exceeds the Platonic meaning of art as a copy of reality. A mirror does not reflect reality in its entirety, nor is the artist's aim to document it fully. In The Red and the Black, the writer emphasizes the significance of selection when it comes to describing reality, with a view to realizing the cognitive function of a work of art, achieved through the categories of unity, coherence and typicality". Stendhal was an admirer of Napoleon and his novel Le Rouge et le Noir is considered his literary tribute to the emperor.
Today, Stendhal's works attract attention for their irony and psychological and historical dimensions. Stendhal was an avid fan of music, particularly the works of the composers Domenico Cimarosa, Joseph Haydn, Wolfgang Amadeus Mozart and Gioacchino Rossini. He wrote a biography of Rossini, Vie de Rossini (1824), now more valued for its wide-ranging musical criticism than for its historical content. He also idealized aristocracy, noting its antiegalitarianism but appreciating how it is liberal in its love of liberty.
In his works, Stendhal reprised excerpts appropriated from Giuseppe Carpani, Théophile Frédéric Winckler, Sismondi and others.
Novels
- Armance (1827)
- Le Rouge et le Noir (The Red and the Black, 1830)
- Lucien Leuwen (1835, unfinished, published 1894)
- The Pink and the Green (1837, unfinished)
- La Chartreuse de Parme (1839) (The Charterhouse of Parma)
- Lamiel (1839–1842, unfinished, published 1889)
thumb|right|Melancholy portrait of Stendhal by Ducis, 1835, in Milan
Novellas
- Vanina Vanini (1829)
- Mina de Vanghel (1830, later published in the Paris periodical La Revue des Deux Mondes)
- Italian Chroniques, 1837–1839
- Vittoria Accoramboni
- The Cenci (Les Cenci, 1837)
- The Duchess of Palliano (La Duchesse de Palliano)
- The Abbess of Castro (L'Abbesse de Castro, 1832)
Biography
- A Life of Napoleon (1817–1818, published 1929)
- A Life of Rossini (1824)
Autobiography
Stendhal's brief memoir, Souvenirs d'Égotisme (Memoirs of an Egotist), was published posthumously in 1892. Also published was a more extended autobiographical work, thinly disguised as the Life of Henry Brulard.
- The Life of Henry Brulard (1835–1836, published 1890)
- Souvenirs d'égotisme (written in 1832 and published in 1892)
- Journal (1801–1817) (The Private Diaries of Stendhal)
Non-fiction
- Rome, Naples et Florence (1817)
- De l'amour (1822)
- Racine et Shakespéare (1823–1825) (Racine and Shakespeare)
- Voyage dans le midi de la France (1838; though first published posthumously in 1930) (Travels in the South of France)
His other works include short stories, journalism, travel books (A Roman Journal), a famous collection of essays on Italian painting, and biographies of several prominent figures of his time, including Napoleon, Haydn, Mozart, Rossini and Metastasio.
Crystallization
In Stendhal's 1822 De l'amour he describes or compares the "birth of love", in which the love object is 'crystallized' in the mind, as being a process similar or analogous to a trip to Rome. In the analogy, the city of Bologna represents indifference and Rome represents perfect love:
400px|thumb|Stendhal's depiction of "crystallization" in the process of falling in love
When we are in Bologna, we are entirely indifferent; we are not concerned to admire in any particular way the person with whom we shall perhaps one day be madly in love; even less is our imagination inclined to overrate their worth. In a word, in Bologna "crystallization" has not yet begun. When the journey begins, love departs. One leaves Bologna, climbs the Apennines, and takes the road to Rome. The departure, according to Stendhal, has nothing to do with one's will; it is an instinctive moment. This transformative process actuates in terms of four steps along a journey:
- Admiration – one marvels at the qualities of the loved one.
- Acknowledgement – one acknowledges the pleasantness of having gained the loved one's interest.
- Hope – one envisions gaining the love of the loved one.
- Delight – one delights in overrating the beauty and merit of the person whose love one hopes to win.
This journey or crystallization process (shown above) was detailed by Stendhal on the back of a playing card while speaking to Madame Gherardi, during his trip to the Salzburg salt mine.
Critical appraisal
Hippolyte Taine considered the psychological portraits of Stendhal's characters to be "real, because they are complex, many-sided, particular and original, like living human beings." Émile Zola concurred with Taine's assessment of Stendhal's skills as a "psychologist", and although emphatic in his praise of Stendhal's psychological accuracy and rejection of convention, he deplored the various implausibilities of the novels and Stendhal's clear authorial intervention.
The German philosopher Friedrich Nietzsche refers to Stendhal as "France's last great psychologist" in Beyond Good and Evil (1886). He also mentions Stendhal in the Twilight of the Idols (1889) during a discussion of Dostoevsky as a psychologist, saying that encountering Dostoevsky was "the most beautiful accident of my life, more so than even my discovery of Stendhal".
Ford Madox Ford, in The English Novel, asserts that to Diderot and Stendhal "the Novel owes its next great step forward...At that point it became suddenly evident that the Novel as such was capable of being regarded as a means of profoundly serious and many-sided discussion and therefore as a medium of profoundly serious investigation into the human case."
Erich Auerbach considers modern "serious realism" to have begun with Stendhal and Balzac. In Mimesis, he remarks of a scene in The Red and the Black that "it would be almost incomprehensible without a most accurate and detailed knowledge of the political situation, the social stratification, and the economic circumstances of a perfectly definite historical moment, namely, that in which France found itself just before the July Revolution."
In Auerbach's view, in Stendhal's novels "characters, attitudes, and relationships of the dramatis personæ, then, are very closely connected with contemporary historical circumstances; contemporary political and social conditions are woven into the action in a manner more detailed and more real than had been exhibited in any earlier novel, and indeed in any works of literary art except those expressly purporting to be politico-satirical tracts." She furthermore points out that it "is remarkable that Stendhal is both so profoundly romantic and so decidedly feminist; feminists are usually rational minds that adopt a universal point of view in all things; but it is not only in the name of freedom in general but also in the name of individual happiness that Stendhal calls for women's emancipation."
Michael Dirda considers Stendhal "the greatest all round French writer – author of two of the top 20 French novels, author of a highly original autobiography (Vie de Henry Brulard), a superb travel writer, and as inimitable a presence on the page as any writer you'll ever meet."
Stendhal syndrome
In 1817 Stendhal was reportedly overcome by the cultural richness of Florence he encountered when he first visited the Tuscan city. As he described in his book Naples and Florence: A Journey from Milan to Reggio:
<blockquote>
As I emerged from the porch of Santa Croce, I was seized with a fierce palpitation of the heart (that same symptom which, in Berlin, is referred to as an attack of the nerves); the well-spring of life was dried up within me, and I walked in constant fear of falling to the ground.
</blockquote>
The condition was diagnosed and named in 1979 by Italian psychiatrist Graziella Magherini, who had noticed similar psychosomatic conditions (racing heart beat, nausea and dizziness) amongst first-time visitors to the city.
In homage to Stendhal, Trenitalia named their overnight train service from Paris to Venice the Stendhal Express.
See also
- Dorothy Tennov – psychologist who dedicated her popular book in memory of Stendhal.
- Mononym – name composed of only one word. An individual who is known and addressed by a mononym is a mononymous person.
Notes
References
Works cited
Further reading
- Adams, Robert M., Stendhal: Notes on a Novelist. New York, Noonday Press; London, Merlin Press, 1959.
- Alter, Robert, A Lion for Love: A Critical Biography of Stendhal. Basic Books, 1979 (USA); Stendhal. A Biography. George Allen & Unwin, 1980 (UK). written in collaboration with Carol Cosman.
- Blum, Léon, Stendhal et le beylisme. Paris, Paul Ollendorf, 1914.
- Dieter, Anna-Lisa, Eros – Wunde – Restauration. Stendhal und die Entstehung des Realismus, Paderborn: Wilhelm Fink, 2019 (Periplous. Münchener Studien zur Literaturwissenschaft).
- Jefferson, Ann. Reading Realism in Stendhal (Cambridge Studies in French). Cambridge University Press, 1988.
- Jameson, Storm, Speaking of Stendhal. London, Victor Gollancz, 1979.
- Keates, Jonathan. Stendhal. London, Sinclair-Stevenson, 1994.
- Levin, Harry. Toward Stendhal. New York, 1945.
- Tillett, Margaret. Stendhal: The Background to the Novels. Oxford University Press, 1971.
External links
- StendhalForever.com
- Stendhal's works: text, concordances and frequency list
- Audio Book (mp3) of The Red and the Black incipit
- French site on Stendhal
- Centro Stendhaliano di Milano Digital version of Stendhal's shoulder-notes on his own books.
