alt=Pyramide à renverser - The poster shows a social stratification pyramid which symbolises class society. At the top we can see King Leopold II. |thumb|432x432px|Pyramide à renverser - The poster shows a [[social stratification pyramid which symbolises class society. At the top we can see King Leopold II. ]]

In the social sciences, social structure is the aggregate of patterned social arrangements in society that are both emergent from and determinant of the actions of individuals. Likewise, society is believed to be grouped into structurally related groups or sets of roles, with different functions, meanings, or purposes. Examples of social structure include family, religion, law, economy, and class. It contrasts with "social system", which refers to the parent structure in which these various structures are embedded. Thus, social structures significantly influence larger systems, such as economic systems, legal systems, political systems, and cultural systems. Social structure can also be said to be the framework upon which a society is established. It determines the norms and patterns of relations between the various institutions of the society.

Since the 1920s, the term has been in general use in social science, especially as a variable whose sub-components needed to be distinguished in relationship to other sociological variables, as well as in academic literature, as a result of the rising influence of structuralism. The concept of "social stratification", for instance, uses the idea of social structure to explain that most societies are separated into different strata (levels), guided (if only partially) by the underlying structures in the social system. There are three conditions for a social class to be steady, that of class cohesiveness, the self-consciousness of classes, and the self-awareness of one's own class. It is also important in the modern study of organizations, as an organization's structure may determine its flexibility, capacity to change, and success. In this sense, structure is an important issue for management.

On the macro scale, social structure pertains to the system of socioeconomic stratification (most notably the class structure), social institutions, or other patterned relations between large social groups. On the meso scale, it concerns the structure of social networks between individuals or organizations. On the micro scale, "social structure" includes the ways in which 'norms' shape the behavior of individuals within the social system. These scales are not always kept separate. Social norms are the shared standards of acceptable behavior by a group. When norms are internalized, they take on a "for granted" quality and are difficult to alter on the individual and societal levels.

History

Early history

The early study of social structures has considerably informed the study of institutions, culture and agency, social interaction, and history.

Alexis de Tocqueville was supposedly the first to use the term "social structure". Later, Karl Marx, Herbert Spencer, Ferdinand Tönnies, Émile Durkheim, and Max Weber would all contribute to structural concepts in sociology. The latter, for example, investigated and analyzed the institutions of modern society: market, bureaucracy (private enterprise and public administration), and politics (e.g. democracy).

One of the earliest and most comprehensive accounts of social structure was provided by Karl Marx, who related political, cultural, and religious life to the mode of production (an underlying economic structure). Marx argued that the economic base substantially determined the cultural and political superstructure of a society. Subsequent Marxist accounts, such as that of Louis Althusser, proposed a more complex relationship that asserted the relative autonomy of cultural and political institutions, and a general determination by economic factors only "in the last instance."

In 1905, German sociologist Ferdinand Tönnies published his study The Present Problems of Social Structure, in which he argues that only the constitution of a multitude into a unity creates a "social structure", basing his approach on his concept of social will.

Émile Durkheim, drawing on the analogies between biological and social systems popularized by Herbert Spencer and others, introduced the idea that diverse social institutions and practices played a role in assuring the functional integration of society through assimilation of diverse parts into a unified and self-reproducing whole. In this context, Durkheim distinguished two forms of structural relationship: mechanical solidarity and organic solidarity. The former describes structures that unite similar parts through a shared culture, while the latter describes differentiated parts united through social exchange and material interdependence.

Later developments

The notion of social structure was extensively developed in the 20th century with key contributions from structuralist perspectives drawing on theories of Claude Lévi-Strauss, as well as feminist, marxist, functionalist (e.g. those developed by Talcott Parsons and followers), and a variety of other analytic perspectives. Some follow Marx in trying to identify the basic dimensions of society that explain the other dimensions, most emphasizing either economic production or political power. Others follow Lévi-Strauss in seeking logical order in cultural structures. Still others, notably Peter Blau, follow Simmel in attempting to base a formal theory of social structure on numerical patterns in relationships—analyzing, for example, the ways in which factors like group size shape intergroup relations. Tom R. Burns and Helena Flam (actor-system dynamics theory and social rule system theory), and Immanuel Wallerstein (World Systems Theory) provide elaborations and applications of the sociological classics in structural sociology.

Definitions and concepts

As noted above, social structure has been conceptualized as:

  • the relationship of definite entities or groups to each other;
  • the enduring patterns of behaviour by participants in a social system in relation to each other; and
  • the institutionalised norms or cognitive frameworks that structure the actions of actors in the social system.

Institutional vs Relational

Furthermore, Lopez and Scott (2000) distinguish between two types of structure:

In this sense, social structure may be created by the power of élites who seek to retain their power, or by economic systems that place emphasis upon competition or upon cooperation.

Ethnography has contributed to understandings about social structure by revealing local practices and customs that differ from Western practices of hierarchy and economic power in its construction.

Social structures can be influenced by individuals, but individuals are often influenced by agents of socialization (e.g., the workplace, family, religion, and school). The way these agents of socialization influence individualism varies on each separate member of society; however, each agent is critical in the development of self-identity.

Critical implications

The notion of social structure may mask systematic biases, as it involves many identifiable sub-variables (e.g. gender). Some argue that men and women who have otherwise equal qualifications receive different treatment in the workplace because of their gender, which would be termed a "social structural" bias, but other variables (such as time on the job or hours worked) might be masked. Modern social structural analysis takes this into account through multivariate analysis and other techniques, but the analytic problem of how to combine various aspects of social life into a whole remains.

Development of Individualism

Sociologists such as Georges Palante have written on how social structures coerce our individuality and social groups by shaping the actions, thoughts, and beliefs of every individual human being. In terms of agents of socialization, social structures are slightly influenced by individuals but individuals are more greatly influenced by them. Some examples of these agents of socialization are the workplace, family, religion, and school. The way these agents of socialization influence your individualism varies on each one; however, they all play a big role in your self-identity development. Agents of socialization can also affect how you see yourself individually or as part of a collective. Our identities are constructed through social influences that we encounter in our daily lives. The way you are raised to view your individuality can hinder your ability to succeed by capping your abilities or it could become an obstacle in certain environments in which individuality is embraced like colleges or friend groups.