Sigmund Freud (born Sigismund Schlomo Freud; 6 May 1856 – 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies arising from conflicts in the psyche through dialogue between patient and psychoanalyst, and the distinctive theory of mind and human agency derived from it.
In creating psychoanalysis, Freud introduced therapeutic methods such as free association, the interpretation of dreams, and the analysis of transference phenomena that arise in the clinical setting. Freud's redefinition of sexuality to include infantile stages led him to formulate the Oedipus complex as a central tenet of psychoanalytical theory. His analysis of dreams as wish fulfillments provided him with models for the clinical analysis of symptom formation and the underlying mechanisms of repression. Accordingly, on this basis, Freud elaborated his theory of the unconscious and went on to develop a model of psychic structure comprising id, ego, and superego (a tripartite model of the mind). Freud postulated the existence of libido (sexualised psychic energy), with which mental processes and structures are invested and that generates erotic attachments and a death drive, the source of compulsive repetition, hate, aggression, and neurotic guilt. Nonetheless, Freud's work has suffused contemporary Western thought and popular culture. 1940 poetic tribute to Freud describes him as having created "a whole climate of opinion / under whom we conduct our different lives".
Biography
Early life and education
left|thumb|alt=photograph|Freud's birthplace, a rented room in a locksmith's house, [[Příbor|Freiberg, Austrian Empire (Příbor, Czech Republic)]]
Sigmund Freud was born to Ashkenazi Jewish parents in the Moravian town of Freiberg, in the Austrian Empire (now Příbor, Czech Republic), the first of eight children. Both of his parents were from Galicia. His father, Jakob Freud, a wool merchant, had two sons, Emanuel and Philipp, by his first marriage. Jakob's family were Hasidic Jews and, although Jakob himself had moved away from the tradition, he came to be known for his Torah study. He and Freud's mother, Amalia Nathansohn, who was 20 years younger and his third wife, were married by Rabbi Isaac Noah Mannheimer on 29 July 1855. They were struggling financially and living in a rented room, in a locksmith's house at Schlossergasse 117 when their son Sigmund was born. He was born with a caul, which his mother saw as a positive omen for the boy's future.
right|thumb|200px|Freud (aged 16) and his mother, [[Amalia Freud|Amalia, in 1872]]
In 1859, the Freud family left Freiberg. Freud's half-brothers emigrated to Manchester, England, parting him from the "inseparable" playmate of his early childhood, Emanuel's son, John. Jakob Freud took his wife and two children (Freud's sister, Anna, was born in 1858; a brother, Julius, born in 1857, had died in infancy) firstly to Leipzig and then in 1860 to Vienna, where four sisters and a brother were born: Rosa (b. 1860), Marie (b. 1861), Adolfine (b. 1862), Paula (b. 1864), Alexander (b. 1866). In 1865, the nine-year-old Freud entered the , a prominent high school. He proved to be an outstanding pupil and graduated from the Matura in 1873 with honors. He loved literature and was proficient in German, French, Italian, Spanish, English, Hebrew, Latin and Greek.
Freud entered the University of Vienna at age 17. He had planned to study law, but joined the medical faculty at the university, where his studies included philosophy under Franz Brentano, physiology under Ernst Brücke, and zoology under Darwinist professor Carl Claus. In 1876, Freud spent four weeks at Claus's zoological research station in Trieste, dissecting hundreds of eels in an inconclusive search for their male reproductive organs. In 1877, Freud moved to Ernst Brücke's physiology laboratory, where he spent six years comparing the brains of humans with those of other vertebrates such as frogs, lampreys, as well as invertebrates, for example, crayfish. His research work on the biology of nervous tissue proved seminal for the subsequent discovery of the neuron in the 1890s. Freud's research work was interrupted in 1879 by the obligation to undertake a year's compulsory military service. The lengthy downtimes enabled him to complete a commission to translate four essays from John Stuart Mill's collected works. He graduated with an MD in March 1881.
Early career and marriage
In 1882, Freud began his medical career at Vienna General Hospital. His research work in cerebral anatomy led to the publication in 1884 of an influential paper on the palliative effects of cocaine, and his work on aphasia would form the basis of his first book On Aphasia: A Critical Study, published in 1891. Over three years, Freud worked in various departments of the hospital. His time spent in Theodor Meynert's psychiatric clinic and as a locum in a local asylum led to an increased interest in clinical work. His substantial body of published research led to his appointment as a university lecturer or docent in neuropathology in 1885, a non-salaried post but one that entitled him to give lectures at the University of Vienna.
In 1886, Freud resigned his hospital post and entered private practice, specializing in "nervous disorders". The same year, he married Martha Bernays, the granddaughter of Isaac Bernays, a chief rabbi in Hamburg. Freud was, as an atheist, dismayed at the requirement in Austria for a Jewish religious ceremony and briefly considered, before dismissing, the prospect of joining the Protestant 'Confession' to avoid one. A civil ceremony for Bernays and Freud took place on 13 September, and a religious ceremony took place the following day, with Freud having been hastily tutored in the Hebrew prayers. The Freuds had six children: Mathilde (b. 1887), Jean-Martin (b. 1889), Oliver (b. 1891), Ernst (b. 1892), Sophie (b. 1893), and Anna (b. 1895). From 1891 until they left Vienna in 1938, Freud and his family lived in an apartment at Berggasse 19, near Innere Stadt.
On 8 December 1897, Freud was initiated into the German Jewish cultural association B'nai B'rith, to which he remained linked all his life. Freud gave a speech on the interpretation of dreams, which had an enthusiastic reception. It anticipated the book of the same name, which was published two years later.
thumb|left|alt=photograph|Freud's home at [[Sigmund Freud Museum (Vienna)|Berggasse 19, Vienna]]
In 1896, Minna Bernays, Martha Freud's sister, became a permanent member of the Freud household after the death of her fiancé. "[A] paper published in 1969 by John M. Billinsky contained the transcript of a conversation he had with [[Carl Jung|[Carl] Jung]] in 1957, in which Jung confided that ... Minna herself had told him about her affair with Freud". The discovery of a Swiss hotel guest book entry for 13 August 1898, signed by Freud whilst travelling with his sister-in-law, has been presented as evidence of the affair.
Freud began smoking tobacco at age 24; initially a cigarette smoker, he became a cigar smoker. He believed smoking enhanced his capacity to work and that he could exercise self-control in moderating it. Despite health warnings from colleague Wilhelm Fliess, he remained a smoker, eventually developing buccal cancer. Freud suggested to Fliess in 1897 that addictions, including that to tobacco, were substitutes for masturbation, "the one great habit."
Freud had greatly admired his philosophy tutor, Franz Brentano, who was known for his theories of perception and introspection. Brentano discussed the possible existence of the unconscious mind in his Psychology from an Empirical Standpoint (1874). Although Brentano denied its existence, his discussion of the unconscious probably helped introduce Freud to the concept. Freud owned and made use of Charles Darwin's major evolutionary writings and was also influenced by Eduard von Hartmann's The Philosophy of the Unconscious (1869). Other texts of importance to Freud were by Fechner and Herbart, with the latter's Psychology as Science perhaps of underrated significance in this respect. Freud also drew on the work of Theodor Lipps, who was one of the main contemporary theorists of the concepts of the unconscious and empathy.
Though Freud was reluctant to associate his psychoanalytic insights with prior philosophical theories, attention has been drawn to similarities between his work and that of both Schopenhauer and Nietzsche. In 1908, Freud said that he occasionally read Nietzsche and was strongly fascinated by his writings, but did not study him, because he found Nietzsche's "intuitive insights" resembled his own work at the time too much, and also because he was overwhelmed by the "wealth of ideas" he encountered when he read Nietzsche. Freud sometimes would deny the influence of Nietzsche's ideas. Historian Paul Roazen quotes Peter L. Rudnytsky, who wrote that, based on Freud's correspondence with his adolescent friend Eduard Silberstein, Freud read Nietzsche's The Birth of Tragedy and probably the first two of the Untimely Meditations when he was seventeen. Freud bought Nietzsche's collected works in 1900, telling Wilhelm Fliess that he hoped to find in Nietzsche's works "the words for much that remains mute in me." Later, however, he said he had not yet opened them. Freud came to treat Nietzsche's writings, according to Peter Gay, "as texts to be resisted far more than to be studied." His interest in philosophy declined after he decided on a career in neurology.
Freud read William Shakespeare in English; his understanding of human psychology may have been influenced by Shakespeare's plays.
Freud's Jewish origins and his allegiance to his secular Jewish identity were significant in the formation of his intellectual and moral outlook, especially concerning his intellectual non-conformism, as he pointed out in his Autobiographical Study. They would also have a substantial effect on the content of psychoanalytic ideas, particularly in respect of their common concerns with depth interpretation and "the bounding of desire by law".
Relationship with Fliess
During the formative period of his work, Freud valued and came to rely on the intellectual and emotional support of his friend Wilhelm Fliess, a Berlin-based ear, nose, and throat specialist whom he had first met in 1887. Both men saw themselves as isolated from the prevailing clinical and theoretical mainstream because of their ambitions to develop radical new theories of sexuality. Fliess developed highly eccentric theories of human biorhythms and a nasogenital connection which are today considered pseudoscientific. He shared Freud's views on the importance of certain aspects of sexuality – masturbation, coitus interruptus, and the use of condoms – in the etiology of what was then called the "actual neuroses," primarily neurasthenia and certain physically manifested anxiety symptoms. They maintained an extensive correspondence from which Freud drew on Fliess's speculations on infantile sexuality and bisexuality to elaborate and revise his own ideas. His first attempt at a systematic theory of the mind, his Project for a Scientific Psychology, was developed as a metapsychology with Fliess as interlocutor. However, Freud's efforts to build a bridge between neurology and psychology were eventually abandoned after they had reached an impasse, as his letters to Fliess reveal, though some ideas of the Project were to be taken up again in the concluding chapter of The Interpretation of Dreams.
Freud had Fliess repeatedly operate on his nose and sinuses to treat "nasal reflex neurosis", and subsequently referred his patient Emma Eckstein to him. According to Freud, her history of symptoms included severe leg pains with consequent restricted mobility, as well as stomach and menstrual pains. These pains were, according to Fliess's theories, caused by habitual masturbation, which, as the tissue of the nose and genitalia were linked, was curable by removal of part of the middle turbinate. Fliess's surgery proved disastrous, resulting in profuse, recurrent nasal bleeding; he had left a half-metre of gauze in Eckstein's nasal cavity, whose subsequent removal left her permanently disfigured. At first, though aware of Fliess's culpability and regarding the remedial surgery in horror, Freud could bring himself only to intimate delicately in his correspondence with Fliess the nature of his disastrous role, and in subsequent letters maintained a tactful silence on the matter or else returned to the face-saving topic of Eckstein's hysteria. Freud ultimately, in light of Eckstein's history of adolescent self-cutting and irregular nasal (and menstrual) bleeding, concluded that Fliess was "completely without blame", as Eckstein's post-operative haemorrhages were hysterical "wish-bleedings" linked to "an old wish to be loved in her illness" and triggered as a means of "rearousing [Freud's] affection". Eckstein nonetheless continued her analysis with Freud. She was restored to full mobility and went on to practice psychoanalysis herself.
Development of psychoanalysis
thumb|[[André Brouillet's A Clinical Lesson at the Salpêtrière (1887) depicting a Charcot demonstration. Freud had a lithograph of this painting placed over the couch in his consulting rooms.]]
In October 1885, Freud went to Paris on a three-month fellowship to study with Jean-Martin Charcot, a renowned neurologist who was conducting scientific research into hypnosis. He was later to recall the experience of this stay as catalytic in turning him toward the practice of medical psychopathology and away from a less financially promising career in neurology research. Charcot specialized in the study of hysteria and susceptibility to hypnosis, which he frequently demonstrated with patients on stage in front of an audience.
Once he had set up in private practice in Vienna in 1886, Freud began using hypnosis in his clinical work. He adopted the approach of his friend and collaborator, Josef Breuer, in a type of hypnosis that was different from the French methods he had studied, in that it did not use suggestion. The treatment of one particular patient of Breuer's proved to be transformative for Freud's clinical practice. Described as Anna O., she was invited to talk about her symptoms while under hypnosis (she would coin the phrase "talking cure"). Her symptoms became reduced in severity as she retrieved memories of traumatic incidents associated with their onset.
The inconsistent results of Freud's early clinical work eventually led him to abandon hypnosis, having concluded that more consistent and effective symptom relief could be achieved by encouraging patients to talk freely, without censorship or inhibition, about whatever ideas or memories occurred to them. He called this procedure "free association". In conjunction with this, Freud found that patients' dreams could be fruitfully analyzed to reveal the complex structuring of unconscious material and to demonstrate the psychic action of repression which, he had concluded, underlay symptom formation. By 1896, he was using the term "psychoanalysis" to refer to his new clinical method and the theories on which it was based.
thumb|right|upright|alt=Ornate staircase, a landing with an interior door and window, staircase continuing up|Approach to Freud's consulting rooms at Berggasse 19
Freud's development of these new theories took place during a period in which he experienced heart irregularities, disturbing dreams, and periods of depression — a "neurasthenia" that he linked to the death of his father in 1896 and that prompted a "self-analysis" of his own dreams and memories of childhood. His explorations of his feelings of hostility to his father and rivalrous jealousy over his mother's affections led him to fundamentally revise his theory of the origin of the neuroses.
Based on his early clinical work, Freud postulated that unconscious memories of sexual molestation in early childhood were a necessary precondition for psychoneuroses (hysteria and obsessional neurosis), a formulation now known as Freud's seduction theory. In the light of his self-analysis, Freud abandoned the theory that every neurosis can be traced back to the effects of infantile sexual abuse, now arguing that infantile sexual scenarios still had a causative function. It did not matter whether they were real or imagined, and in either case, they became pathogenic only when acting as repressed memories.
This transition from the theory of infantile sexual trauma as a general explanation of how all neuroses originate to one that presupposes autonomous infantile sexuality provided the basis for Freud's subsequent formulation of the theory of the Oedipus complex.
Freud described the evolution of his clinical method and set out his theory of the psychogenetic origins of hysteria, demonstrated in several case histories, in Studies on Hysteria published in 1895 (co-authored with Josef Breuer). In 1899, he published The Interpretation of Dreams in which, following a critical review of existing theory, Freud gives detailed interpretations of his own and his patients' dreams in terms of wish-fulfillments made subject to the repression and censorship of the "dream-work". He then sets out the theoretical model of mental structure (the unconscious, pre-conscious, and conscious) on which this account is based. An abridged version, On Dreams, was published in 1901. In works that would win him a more general readership, Freud applied his theories outside the clinical setting in The Psychopathology of Everyday Life (1901) and Jokes and their Relation to the Unconscious (1905). In Three Essays on the Theory of Sexuality, published in 1905, Freud elaborates his theory of infantile sexuality, describing its "polymorphous perverse" forms and the functioning of the "drives", to which it gives rise, in the formation of sexual identity. The same year he published Fragment of an Analysis of a Case of Hysteria, which became one of his more famous and controversial case studies. Known as the 'Dora' case study, for Freud it was illustrative of hysteria as a symptom and contributed to his understanding of the importance of transference as a clinical phenomenon. In other early case studies, Freud described the symptomatology of obsessional neurosis in the case of the Rat man, and phobia in the case of Little Hans.
Early followers
In 1902, Freud at last realised his long-standing ambition to be made a university professor. The title "professor extraordinarius" was important to Freud for the recognition and prestige it conferred, there being no salary or teaching duties attached to the post (he would be granted the enhanced status of "professor ordinarius" in 1920). Despite support from the university, his appointment had been blocked in successive years by the political authorities and it was secured only with the intervention of an influential ex-patient, Baroness Marie Ferstel, who (supposedly) had to bribe the minister of education with a valuable painting.
Freud continued with the regular series of lectures on his work, which, since the mid-1880s as a docent of Vienna University, he had been delivering to small audiences every Saturday evening at the lecture hall of the university's psychiatric clinic. From the autumn of 1902, several Viennese physicians who had expressed interest in Freud's work were invited to meet at his apartment every Wednesday afternoon to discuss issues relating to psychology and neuropathology. This group was called the Wednesday Psychological Society (Psychologische Mittwochs-Gesellschaft) and it marked the beginnings of the worldwide psychoanalytic movement.
Freud founded this discussion group at the suggestion of the physician Wilhelm Stekel. Stekel had studied medicine; his conversion to psychoanalysis is variously attributed to his successful treatment by Freud for a sexual problem or as a result of his reading The Interpretation of Dreams, to which he subsequently gave a positive review in the Viennese daily newspaper Neues Wiener Tagblatt. The other three original members whom Freud invited to attend, Alfred Adler, Max Kahane, and Rudolf Reitler, were also physicians and all five were Jewish by birth. Both Kahane and Reitler were childhood friends of Freud who had gone to university with him and kept abreast of Freud's developing ideas by attending his Saturday evening lectures. In 1901, Kahane, who first introduced Stekel to Freud's work, Reitler was the director of an establishment providing thermal cures in Dorotheergasse, which had been founded in 1901.
Max Graf, a Viennese musicologist and father of "Little Hans", who had first encountered Freud in 1900 and joined the Wednesday group soon after its initial inception, described the ritual and atmosphere of the early meetings of the society: