Satyavati (, ; also spelled Satyawati) is a character in the ancient Hindu epic Mahabharata. She was the queen of the Kuru kingdom, married to king Shantanu of Hastinapura, and is a great-grandmother of the Pandava and Kaurava princes. She is also the mother of the seer Vyasa, author of the epic. Her story appears in the Mahabharata, the Harivamsa, and the Devi Bhagavata Purana.
Satyavati is the daughter of a fisherman chieftain, Dasharaja and was brought up as a commoner on the banks of the river Yamuna. Another legend says that she is the biological daughter of the Chedi king Uparichara Vasu (Vasu) and a cursed apsara (celestial nymph), who was turned into a fish called Adrika. Due to the smell emanating from her body, she was known as Matsyagandha ("She who smells like fish"), and helped her father, Dasharaja, in his job as ferryman and fisherman.
As a young woman, Satyavati met the wandering rishi (sage) Parashara, who fathered her son Vyasa out of wedlock. The sage also gave her a musky fragrance, which earned her names like Yojanagandha ("She whose fragrance is spread as far as a yojana") and Gandhavati ("fragrant one").
Later, King Shantanu, captivated by her fragrance and beauty, fell in love with Satyavati. She married Santanu on her father's condition that their children inherit the throne, denying the birthright of Shantanu's eldest son (and crown prince) Bhishma. Satyavati bore Shantanu two children, Chitrangada and Vichitravirya. After Shantanu's death, she and her sons ruled the kingdom with the help of Bhishma. Although both her sons died childless, she arranged for her eldest son, Vyasa, to father the children of the two widows of Vichitravirya through niyoga. The children, Dhritarashtra and Pandu, became the fathers of the Kauravas and Pandavas, respectively. After Pandu's death, Satyavati retired to the forest in penance and died there.
While Satyavati's presence of mind, far-sightedness and mastery of realpolitik are praised, her unscrupulous means of achieving her goals and her blind ambition are criticised.
Literary sources and names
Little is said about Satyavati in the Mahabharata; however, later texts – the Harivamsa and the Devi-Bhagavata Purana – elaborate her legend.
Satyavati is known by numerous names in the Mahabharata, among them Daseyi, Gandhakali, Gandhavati, Kali, Matysyagandha, Satya, Vasavi and Yojanagandha. Vasavi means "daughter of king Vasu". Her birth name, Kali indicates her dark complexion. Her other name, Satyavati means "truthful"; Satya means "veracity". As noted above, she was also known as Matsyagandha or Matsyagandhi in her earlier life – and Gandhakali (lit. fragrant dark one), Gandhavati, Kastu-gandhi and Yojanagandha in later life. Consequently, the fish became pregnant. Soon, A fisherman caught the pregnant fish and cut it open to find two babies in the womb of the fish, one male and one female. The fisherman presented the children to the king, who kept the male child. The boy grew up to become King Matsya, the founder of the Matsya Kingdom. The king gave the female child back to the fisherman, naming her Matsya-gandha ("She who smells like fish"). The fisherman raised the girl as his daughter and named her Kali ("the dark one") because of her complexion. Over the course of time, Kali earned the name Satyavati ("truthful"). The fisherman was also a ferryman, ferrying people across the river in his boat. Satyavati helped her father in his job and grew up into a beautiful maiden.
According to historian Romila Thapar, the narrative of Satyavati being the daughter of a king was plausibly a later insertion, as attempts were made to suggest that she was of Kshatriya origin rather than of lower-class fisherfolk.
Seduction by Parashara and birth of Vyasa
thumb|Statue of Parashara and Satyavati at Matsyagandha Lake, Bihar
The Devi Bhagavata Purana narrates that when Satyavati was ferrying the rishi Parashara across the river Yamuna, the sage wanted Satyavati to satisfy his lust and held her right hand. She tried to dissuade Parashara but finally gave in, realizing the desperation and persistence of the sage. Satyavati agreed and told Parashara to be patient until the boat reached the bank. On reaching the other side the sage grabbed her again, but she declared that her body stank and coitus should be pleasurable to them both. At these words, Matsyagandha was transformed (by the powers of the sage into Yojanagandha ("she whose fragrance can be smelled from across a yojana"). After this, Satyavati returned home to help her father.
The king, shocked and dejected, returned to the palace since he had already appointed his son, Devavrata, who was mothered by Goddess Ganga, as heir apparent. Devavrata was distressed by his father's condition; he learned about the promise asked by the fisherman-chief from a minister. Immediately, Devavrata rushed to the hut of the fisherman-chief and begged for Satyavati's hand on his father's behalf. The fisherman repeated his condition and told Devavrata that only Shantanu was worthy of Satyavati; she had rejected marriage proposals from even Brahmarishis like Asita. Chitrangada was later killed by a namesake gandharva (a celestial musician).
With no heir to the throne, Satyavati asked Bhishma to marry the widows of Vichitravirya (following the practice of niyoga in its narrower sense, as a levirate marriage) and rule as king. Bhishma refused, reminding Satyavati of the promise he made to his father and his vow of bachelorhood. He suggests that a Brahmin could be hired to father children on the widows, thus preserving the dynasty. Revealing to Bhishma the tale of her encounter with Parashara, Satyavati well knew that this was the time to call her son Vyasa to aid her. Satyavati coaxed Vyasa to have niyoga with his brother's widows, saying: "from affection for thy brother Vichitravirya, for the perpetuation of our dynasty, for the sake of this Bhishma's request and my command, for kindness to all creatures, for the protection of the people and from the liberality of thy heart, O sinless one, it behooveth thee to do what I say." After convincing Vyasa, Satyavati managed (with great difficulty) to obtain the consent of her "virtuous" daughters-in-law.
Last days
Consequently, due to Dhritarashtra's blindness and Vidura's birth from a maid, Pandu was crowned king of Hastinapur. However, he was cursed (by a sage) that he could not bear any children, renounced the kingdom and went to the forest with his wives Kunti and Madri. There, his wives had children – the Pandavas, or "sons of Pandu" – for him through niyoga with the gods. Pandu died in the forest; Madri ended her life with her husband. Kunti returned to Hastinapur with the Pandavas. Satyavati was grief-stricken because of her grandson's untimely death and did not wish to live any longer. After the funerary rites for Pandu, Vyasa warned Satyavati that happiness would end in the dynasty and devastating events would occur in the future (leading to the destruction of her kin), which she would not be able to bear in her old age. At Vyasa's suggestion, Satyavati left for the forest to do penance with her daughters-in-law Ambika and Ambalika. In the forest, she died and attained heaven. Within some days her daughters-in-law died too.
Assessment
Dhanalakshmi Ayyer, author of Satyavati: Blind Ambition, introduces Satyavati as "the embodiment of the driving force of womanhood, with motherly ambition blinding her vision at every turn" and further says that "[i]n a way, Satyavati exemplifies what Rudyard Kipling succinctly put":