thumb|A 'Jesus Saves' [[neon cross sign outside of a Protestant church in New York City]]

In Christianity, salvation (also called deliverance or redemption) refers to a state that a human being can attain, through the grace of God, by accepting Jesus Christ, in the form of the commitment to His teachings in the Gospels, the belief that Jesus died and miraculously rose again, and, in many denominations, the doing of good deeds and often the recognition that Jesus is the Son of God or God the Son. A person who has achieved salvation is considered to have been saved from sin and its consequences, which include death and separation from God, and through justification is seen as righteous by God despite being sinful. Some denominations believe that salvation can be attained through faith alone (sola fide).

The idea of Jesus's death as an atonement for human sin was recorded in the Christian Bible, and was elaborated on in the Gospels and the epistles attributed to Paul the Apostle. Paul saw the faithful redeemed by participation in Jesus's death and rising. Early Christians regarded themselves as partaking in a new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent exaltation of Jesus Christ.

Early Christian beliefs of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal substitution theory, and moral influence theory.

Variant views on salvation (soteriology) are among the main fault lines dividing the various Christian denominations, including conflicting definitions of sin and depravity (the sinful nature of humankind), justification (God's means of removing the consequences of sin), and atonement (the forgiving or pardoning of sin through the suffering, death and resurrection of Jesus).

Definition and scope

thumb|Attributed to the circle of Pieter Claeissins II, A Christian Allegory of the Salvation of a Christian Soul () depicts the triumph of virtue over death and [[Satan. The Bowes Museum.]]

Salvation in Christianity, or deliverance or redemption, is the "saving [of] human beings from death and separation from God" by Christ's death and resurrection.

Christian salvation not only concerns the atonement itself, but also the question of how one partakes of this salvation, by faith, baptism, or obedience; and the question of whether this salvation is individual or universal. It further involves questions regarding the afterlife, e.g. "heaven, hell, purgatory, soul sleep, and annihilation". The fault lines between the various denominations include conflicting definitions of sin, justification, and atonement.

Biblical account

Old Testament's references to Redemption may be found in and .

Sin

John the Apostle defined sin as "lawlessness." In the West (differentiating from Eastern Orthodoxy) Christian hamartiology describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. It is an evil human act, which violates the rational nature of man, as well as God's nature and his eternal law. According to the classical definition of Augustine of Hippo, sin is "a word, deed, or desire in opposition to the eternal law of God".

Christian tradition has explained sin as a fundamental aspect of human existence, brought about by original sin—also called ancestral sin, the fall of man stemming from Adam's rebellion in Eden by eating the forbidden fruit from the tree of knowledge of good and evil. Paul espouses it in Romans 5:12–19, and Augustine of Hippo popularized his interpretation of it in the West, developing it into a notion of "hereditary sin," arguing that God holds all the descendants of Adam and Eve accountable for Adam's sin of rebellion, and as such all people deserve God's wrath and condemnation—apart from any actual sins they personally commit.

Total depravity (also called "radical corruption" or "pervasive depravity") is a Protestant theological doctrine derived from the concept of original sin. It is the teaching that, as a consequence of the fall of man, every person born into the world is enslaved to the service of sin as a result of their inherent fallen nature and, apart from the irresistible or prevenient grace of God, is utterly unable to choose to follow God, refrain from evil, or accept the gift of salvation as it is offered. It is advocated to various degrees by many Protestant confessions of faith and catechisms, including those of some Lutheran synods, and Calvinism, teaching irresistible grace. Arminians, such as Methodists, also believe and teach total depravity, but with the distinct difference of teaching prevenient grace.

Justification

In Christian theology, justification is God's act of removing the guilt and penalty of sin while at the same time making a sinner righteous through Christ's atoning sacrifice. The means of justification is an area of significant difference among Catholicism, Orthodoxy, and Protestantism.