A roots revival (folk revival) is a trend which includes young performers popularizing the traditional musical styles of their ancestors. Often, roots revivals include an addition of newly composed songs with socially and politically aware lyrics, as well as a general modernization of the folk sound.
The term roots revival is vague, and may not always refer to identical events. Characteristics associated with a roots revival include:
- Popularization of previously non-mainstream and independent of folk music
- Adaptation of folk styles to pop (or rock) structures
- Invention of new formats like bands where only solo acts had existed before
- Introduction of new instruments
- Composition of works by those who perform them, as opposed to folk tunes mostly passed down orally (see singer-songwriter)
- Incorporation of politically aware lyrics, often critical of a government, religion, or other authority, or society in general
- Lyrics are the first from the nation to express more than simple desires and problems, and are often seen as the embodiment of a national character or literary tradition (in comparison to the legendary American songwriter, such composers are often said to be the "Bob Dylan" of a particular variety, as in Wannes Van de Velde is the Belgian Bob Dylan)
- Roots revival performers will often come from very different social and economic backgrounds compared to the people whose style of music they are popularizing.
With such a vague and variable definition, roots revival could be seen as referring to the creation of any kind of pop music industry, though there are countries with well-developed pop traditions that have not had a period referred to as a roots revival (such as Jamaica, India, Cuba, and Kenya). For example, homogenized pop has long had its fans in most every country in the world, but many of these nations have created their own indigenous pop styles out of folk music; this process could be called a roots revival, though in some cases the folk musics in question were still widespread and did not need to be revived.
History
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The British folk revival was an academic movement to transcribe and record traditional British songs during the late 19th and early 20th century. Pioneers of this movement were the Harvard professor Francis James Child (1825–96), compiler of The English and Scottish Popular Ballads (1882–92), Sabine Baring-Gould (1834–1924), Frank Kidson (1855–1926), Lucy Broadwood (1858–1939), and Anne Gilchrist (1863–1954). The Folk Song Society was founded in 1898 to promote this new endeavour. A major figure in this movement was Cecil Sharp who was the most influential on the repertoire of subsequent performers and defining the nature of folk song. The 21st century saw a smaller revival of Appalachian folk music with the release of the 2000 motion picture soundtrack to "O Brother, Where Art Thou?". Singers such as Gillian Welch and Alison Krauss and the bluegrass performer Ralph Stanley were featured on the album.
Australian music: Beginning in the 1980s, Australian Aborigines began turning to their native styles of folk music, which were updated, creating popular bands and styles like Aboriginal rock.
Canadian music: Though some artists, like The Band, Neil Young and Joni Mitchell, had been integral parts of the 1960s American folk rock scene, Canada has seen its own distinctive revival of styles. This includes the late 1970s scene in Maritime Canada, which glorified the area's Celtic heritage and was led by regional legends Figgy Duff and Stan Rogers, as well as the mid-1960s Quebecois revival led by Gilles Vigneault. There were also revivals of Acadian, Inuit and other folk styles. In the 1950s and 1960s dedicated folk music collectors spread out across the country to record traditional music. The songs and tunes were popularized on public radio by performers such as Alan Mills, Stu Davis, Marg Osborne, and the Travellers. A number of musicians who grew up listening to this traditional music became singer-songwriters in the 1970s; for example, Gordon Lightfoot and Ian and Sylvia.
English music: There were two folk music revivals in England. The first, led by Cecil Sharp, was academic. It involved the collection of songs and tunes and their publication in journals. It was at its peak about 1910. The second revival involved large-scale public performances of English music, beginning with the appearance of the Copper Family at the Royal Albert Hall in 1952, together with a proliferation of folk clubs meeting mainly in the upper rooms of public houses. Starting in the late 1960s the songs were performed in a contemporary style; this was the origin of the British folk rock style.
Irish music: There was a revival of Irish folk music that began in the early 20th century, based both in Dublin and Ireland, though the longer-lasting and more famous revival began in 1955 with the album "The Lark in the Morning", whose recording was supervised by Diane Hamilton and which featured Liam Clancy and Tommy Makem prior to their involvement with the influential but U.S.-based Clancy Brothers and Tommy Makem. Later famous groups include The Dubliners (founded 1962), The Chieftains (1963), Ceoltóirí Chualann, and Clannad (1973). Later, singer-songwriters such as Christy Moore were inspired by American popular folk singers, and they took to modernizing and adapting Irish music for modern audiences. The result was a dramatic change from folk traditions, including the introduction of the bouzouki and influences including soul and rock.
Scottish music: The Scottish folk revival begin in 1951 when Hamish Henderson created the People's Festival. The Boys of the Lough were one of the first instrumental Celtic groups to tour the world.
Transnational: During the 2010s, folk-inspired acts began to score chart hits in the UK, US and beyond. Most notably the UK group Mumford & Sons won the Grammy (US National Academy of Recording Arts and Sciences award) for best album in 2013.
References
Further reading
General
- Bakan, Michael B. (2007). World Music: Traditions and Transformations.
- Bohlman, Philip V. (1988). The Study of Folk Music in the Modern World.
- Bohlman, Philip V. (2002). World Music: A Very Short Introduction.
- Broughton, Simon; Mark Ellingham & Jon Lusk (2006). The Rough Guide to World Music: Africa and the Middle East Vol. 1
- Ellingham, Mark; James McConnachie & Simon Broughton (Editor) (2000). The Rough Guide to World Music Vol. 2 (Including Latin & North America, Caribbean, India, Asia and Pacific)
- fRoots (previously Folk Roots), a specialist music magazine published monthly in the UK
- Fujie, Linda, David Locke and Jeff Titon (2004). Worlds of Music: An Introduction to the Music of the World's Peoples.
- Hal Leonard Publishing Corporation (1997). International Folksongs.
- Hart, Mickey and Karen Kostyal (2003). Songcatchers: In Search of the World's Music.
- Rosenberg, Neil V. and W. V. Rosenberg (editor) (1993). Transforming Tradition: Folk Music Revivals Examined.
- Sandberg, Larry & Dick Weissman (1976). The Folk Music Sourcebook. New York: Alfred A. Knopf. .
- Scully, Michael F. (2008). The Never-Ending Revival: Rounder Records and the Folk Alliance (University of Illinois Press)
Regional
- Czulinski, Winnie (2006). Drone On!: The High History of Celtic Music.
- Lyle, Emily B. (2001). Scottish Ballads.
- Morrish, John, English Folk Dance and Song Society, Martin Carthy et al. (2007). The Folk Handbook: Working with Songs from the English Tradition.
- Racy, A. J. (2004). Making Music in the Arab World: The Culture and Artistry of Tarab.
- Rice, Timothy (1994). May It Fill Your Soul: Experiencing Bulgarian Music.
- Rosenberg, Neil V. (1993). Bluegrass: A History.
- Sawyers, June Skinner (2001). Celtic Music: A Complete Guide.
- Smith, C. C. (1998). Spanish Ballads.
- Wilentz, Sean (2005). The Rose and the Briar: Death, Love and Liberty in the American Ballad.
- Woods, Fred (1979). Folk Revival: The Rediscovery of a National Music. Poole, Dorset: Blandford Press. .
