Ranavalona I (born Rabodonandrianampoinimerina; 177816 August 1861), also known as Ramavo or Ranavalo-Manjaka I or Ranavalona reniny, was the sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband Radama I, she pursued a policy of isolationism and self-sufficiency. She sought reduced economic and political ties with European powers and took vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society.
Ranavalona used the traditional practice of fanompoana (forced labor as tax payment) to complete public works projects and develop an army. She had a standing army of between 20,000 and 30,000 Merina soldiers, whom she deployed to pacify outlying regions of the island and expand the realm. The combination of regular warfare, slavery, disease, difficult forced labor and the practice of tangena (a harsh trial by ordeal using a poisonous nut from the Cerbera manghas tree) resulted in a high mortality rate among both soldiers and civilians during her 33-year reign, reducing Madagascar's population from 5 million in 1833 to 2.5 million in 1839.
Although greatly obstructed by Ranavalona's policies, foreign political interests in Madagascar remained undiminished. Divisions between traditionalist and pro-European factions at the queen's court created opportunities that European intermediaries leveraged in an attempt to hasten the succession of her son Radama II. The young prince disagreed with many of his mother's policies and was amenable to French proposals for the exploitation of the island's resources, as expressed in the Lambert Charter he concluded with a French representative in 1855. However, these plans were not successful and Radama II did not take the throne until Ranavalona's death in 1861 at the age of 83.
Ranavalona's European contemporaries generally condemned her policies and characterized her as a tyrant at best and insane at worst. These negative characterizations, earning her the moniker of the "Mad Monarch of Madagascar", persisted in Western scholarly literature until the mid-1970s. Later academic research recast Ranavalona's actions as those of a queen attempting to expand her empire while protecting Malagasy sovereignty against the encroachment of European cultural and political influence. In present-day Madagascar, she remains a controversial figure and is largely viewed negatively.
Early life
Princess Ramavo was born in 1778 at the royal residence at Ambatomanoina, about east of Antananarivo, to Prince Andriantsalamanjaka and Princess Rabodonandriantompo. When Ramavo was still a young girl, her father alerted King Andrianampoinimerina to an assassination plot planned by Andrianjafy, the king's uncle, whom Andrianampoinimerina had forced from the throne at the royal city of Ambohimanga. In return for saving his life, Andrianampoinimerina betrothed Ramavo to his son, Prince Radama, whom the king designated as his heir. He furthermore declared that any child from this union would be first in the line of succession after Radama.
Accession to the throne
When Radama died without leaving any descendants on 27 July 1828, according to local custom, the rightful heir was Rakotobe, the eldest son of Radama's eldest sister. An intelligent and amiable young man, Rakotobe was the first pupil to have studied at the first school established by the London Missionary Society in Antananarivo on the grounds of the royal palace. Radama died in the company of two trusted courtiers who were favorable to the succession of Rakotobe. However, they hesitated to report the news of Radama's death for several days, fearing possible reprisals against them for having been involved in denouncing one of the king's rivals, whose family had a stake in the succession after Radama. During this time, another courtier, a high-ranking military officer named Andriamamba, discovered the truth and collaborated with other powerful officers – Andriamihaja, Rainijohary and Ravalontsalama – to support Ramavo's claim to the throne.
thumb|Queen Ranavalona I with her son and heir Prince Rakoto
These officers hid Ramavo and one of her friends in a safe location, then secured the support of several influential power-brokers, including judges and the keepers of the sampy (royal idols). The officers then rallied the army behind Ramavo,
By succeeding her husband, Ranavalona became the first female sovereign of the Kingdom of Imerina since its founding in 1540. Her rise to power occurred in a cultural milieu that favored men over women in the political sphere. In the traditional culture of Imerina, rulers were specially endowed with the power to innovate in circumvention of established norms and customs. Sovereigns often mobilized innovation through the creation of new forms of kinship, the traditional basis of the political order. Women, however, were associated with the household, a rigid kinship unit in opposition to the innovating role and power of the sovereign, and so were not viewed as suited to rule.
Reign
thumb|Ranavalona traveling on her filanzana (palanquin), accompanied by her son Rakoto on horseback and a retinue of slaves and soldiers.
Ranavalona's 33-year reign was characterized by her effort to strengthen the domestic authority of the Kingdom of Imerina over subjugated provinces and preserve the political and cultural sovereignty of Madagascar. These policies were enacted in a context of increasing European influence within her kingdom and competing European bids for domination over the island. Early in her reign, the queen took incremental steps to distance Madagascar from the purview of European powers, first putting an end to a friendship treaty with Britain, then placing increasing restrictions on the activities of the missionaries of the London Missionary Society, who operated schools where basic education and trade skills were taught in addition to the Christian religion. In 1835 she forbade the practice of Christianity among the Malagasy population, and within a year nearly all foreigners had left her territory. These statistics have contributed to a strongly unfavorable view of Ranavalona's rule in historical accounts.
Government
thumb|Ranavalona built a wooden palace (upper right) called Manjakamiadana, the largest structure in the [[Rova of Antananarivo|Rova compound of Antananarivo. It was later encased in stone during Ranavalona II's reign.]]
In the tradition of many of her royal Merina predecessors, the queen ruled from the royal Rova compound in Antananarivo. Between 1839 and 1842, Jean Laborde built the queen a new residence called Manjakamiadana, which became the largest structure on the Rova grounds. The residence was made entirely from wood and bore most of the features of a traditional home of the Merina andriana (aristocratic class), including a central pillar (andry) to support the roof. In other ways it showcased distinctly European innovations, as it contained three floors entirely surrounded by wooden verandas and incorporated dormers in the shingled roof. The palace was eventually encased in stone in 1867 by James Cameron of the London Missionary Society during the reign of Ranavalona II. The original wooden palace of Ranavalona and virtually all other structures of the historic Rova compound were destroyed in a 1995 fire, leaving only the stone shell to mark where her palace had once stood.
In many respects, Ranavalona's rule was a continuation of precedent established under Radama I. Both monarchs encouraged the introduction of new technologies and forms of knowledge from abroad, supported the establishment of an industrialized economy, and adopted measures to professionalize the army. Both viewed foreigners with ambivalence, establishing close personal relationships and drawing upon their expertise while enforcing restrictions on their activities to avert destabilizing changes to existing cultural and political systems. In addition, both contributed to the further development of a complex political bureaucracy that enabled the Merina court to govern remote provinces across an island larger than metropolitan France. In the early years of Ranavalona's reign, Andriamihaja was the leader of her court's progressive faction, who favored maintaining the relations with Europe initiated under Radama. The conservative faction was led by the brothers Rainimaharo and Rainiharo, the latter being the official guardian of one of the most powerful royal sampy. These talismans were believed to embody and channel the supernatural powers of the kingship and had played a major role in the spiritual life of the Merina people since at least the 16th century reign of Ralambo. The conservative faction conspired to reduce Andriamahaja's progressive influence over the queen, and in September 1830 they managed to persuade her while highly intoxicated to sign his death warrant for charges of witchcraft and treason. He was immediately captured in his home and killed.
thumb|Ranavalona in public, by [[William Ellis (British missionary)|William Ellis]]
Following Andriamihaja's death, the influence of Radama's old guard of progressives was eclipsed by that of conservative advisers at court, who grew ever closer to the queen, eventually resulting in Ranavalona's marriage to sampy guardian and conservative figurehead Field Marshal Rainiharo (also called Ravoninahitriniarivo) of Ilafy in 1833. Rainiharo gained initial access to the court through his father, Andriantsilavonandriana, a hova (commoner) who had exceptionally been accorded the privilege of joining King Andrianampoinimerina's inner circle of noble advisers. Field Marshal Rainiharo served as the queen's First Minister from 1830 to 1832, then Prime Minister and Commander-in-Chief from 1832 to 1852. Upon Rainiharo's death, the queen wed another conservative, Field Marshal Andrianisa (also called Rainijohary), who remained Ranavalona's husband until her death in 1861. He served as Prime Minister from 1852 to 1862 before being exiled to the royal city of Ambohimanga for his part in a plot against the queen's son, Radama II.
This army, which was sent on repeated expeditions into neighboring provinces, exacted harsh penalties against communities resistant to Merina domination. Mass executions were common, and those who were spared were commonly brought back to Imerina as slaves (andevo), and their valuables seized as booty to increase the wealth of the Crown. Approximately one million slaves entered Imerina from coastal areas between 1820 and 1853, constituting one-third of the total population in the central highlands and two-thirds of all residents in Antananarivo.
According to Madagascar historian Gwyn Campbell, the number of non-Merina who died in violent conflict during the military campaigns of Ranavalona and her predecessor Radama from 1816 to 1853 was estimated at 60,000. Additionally, a considerable proportion of the population not killed in battle in the subjugated provinces eventually died from famine as a consequence of scorched earth policies. According to 19th-century Malagasy historian Raombana, in the eyes of the greater populace, the tangena ordeal was believed to represent a sort of celestial justice in which the public placed their unquestioning faith, even to the point of accepting a verdict of guilt in a case of innocence as a just but unknowable divine mystery. LMS missionaries established workshops in Antananarivo to teach brick-making, European carpentry and other practical skills, and developed a network of public schools where numeracy and English were taught alongside literacy using portions of the Malagasy language Bible. Despite high attendance at the schools, the LMS were initially unsuccessful in converting pupils to Christianity. Near the end of Radama's reign, the king came to regard the few Malagasy who had been converted as irreverent toward royal authority. He forbade Malagasy people from being baptized or attending Christian services.
Ranavalona's succession initially resulted in a relaxation of state control over Christianity. A printing press, which was imported by LMS missionaries at the end of Radama's reign, was only effectively put into operation in 1828. The press was in heaviest use during the first several years of Ranavalona's reign, when thousands of hymnals and other materials were transcribed and printed. Translation of the New Testament was completed in the second year of her reign, and 3,000 copies were printed and distributed between 1829 and 1830.
From the beginning of her reign, Ranavalona forbade the distribution of books within the military to prevent subversion and preserve discipline. She allowed missionaries free rein in operating the printing press, however, and exempted from military service all Malagasy personnel trained to operate the press. In 1835, translation of the Old Testament was completed and the first copies were printed. Within a year, hundreds of Malagasies were baptized; these converts were drawn from all social classes, including slaves, commoners, respected elders, court officials and even sampy guardians, who were considered the bulwarks of traditional culture.
The conversion of major religious, political and social leaders sparked a backlash In October and November 1831 the queen enacted a ban on Christian marriages, baptisms, and church services for soldiers and members of government studying in the Missionary schools, and in December extended the ban on church service attendance to all Malagasy. From 1832 to 1834, baptisms and church services continued, increasingly in secret. and Ranavalona requested the departure of three missionaries, retaining only those whose particular technical skills she viewed as valuable to the state. In 1835, the queen attempted to shut down the press without directly targeting the LMS by banning Malagasy personnel from working at the printing house. The LMS missionaries, capitalizing on the absence of legal decrees against their own work at the press, managed to continue independently printing and distributing materials.