Putuidem (Acjachemen: "belly" or "the navel"), alternative spelling Putiidhem or Putuidhem, Putuidem was a mother village, a community that spawned other villages of the tribe.

The site is situated in what is currently San Juan Capistrano, California just off Interstate 5, about a mile north of the mission. It is now buried underneath the sports field and performing arts center of JSerra Catholic High School, which began construction with approval from the city in 2003 after protest and lawsuits to preserve it.

In 2021, the Putuidem Village Park was opened in the city to commemorate the village. In a story of the village, Coronne led a migration to a spring, near the confluence of Oso Creek and Trabuco Creek. Coronne died suddenly and her body became a mound of earth. The grieving people returned to Putuidem and slept in a pyramid shape, referred to as acjachema, which gave the Acjachemen their name. Putuidem was located upstream from the coastal village of Toovunga and downstream from the villages of Alume (via Trabuco Creek), Sajavit (via San Juan Creek), Piwiva (via San Juan Creek), and Huumai (via San Juan Creek).

Mission period

In 1776, Mission San Juan Capistrano was constructed adjacent to Putuidem as well as the nearby village of Ahachmai, which significantly affected the village, depleting its population to serve the mission. The village soon became depleted with the increased arrival of Europeans. At the same time, the mission expanded and grew, with 383 converts by 1783, many of which were likely from Putuidem, and 741 converts by 1790.

Recent converts or neophytes did the vast majority of labor on the mission, taking care of the herds and grain crops. After nine years of construction, a stone church at the mission was completed in 1806, with a high tower and five interior arches of stone "all the work of the neophytes." By 1810, there were 1,138 neophytes, peaking at 1,361 in 1812, and declining thereafter. The stone church was destroyed in the 1812 San Juan Capistrano earthquake, which killed nearly 50 native people who were attending mass. After the secularization of the mission in 1833, a total of 4,317 natives had been baptized at the mission, 1,689 of whom were adults and 2,628 of whom were children. The number of deaths at the mission was 3,158. Many of the people who survived the mission period settled in the surrounding areas.

Evidence of ceremonial burials and cremations, sacred artifacts, golden eagle and condor bone fragments, which have been linked to and are sacred to Chinigchinich, were found in the soil around the village site. Archaeologists estimated that two hundred burials occurred around Putuidem, with sites thousands of years older being located closer to the sacred spring of the village. They met with tribal leader David Belardes, who was designated as the MLD (most likely descendant) for the project, a requirement under California state law. Anthropologist Alma Gottlieb reported that Belardes had told her that he had lost many battles against development for years, and had given up on opposing development.

Two lawsuits were filed, and opponents attempted to hold a public referendum on the project, but they failed to gather enough signatures, and the city eventually approved construction of the gymnasium, athletic facilities, and performing arts complex. The high school itself has addressed the history of the site in their student newspaper, The Paw Print. Custodians of the high school made claims of paranormal activity at the complex.

Putuidem Village Park

In 2015, the Acjachemen and city of San Juan Capistrano began working toward constructing a north of the high school. The park was to feature a statue of Coronne, a small amphitheater, traditional style buildings, interpretative displays, and a cultural center.

The Northwest Open Space, in which the village park is located, continues to be eyed for additional development, despite opposition. The was originally bought by the city in the 1990s with money raised "by the sale of bonds approved by voters with the purpose of acquiring more open space."

See also

  • Indigenous peoples of California
  • California mission clash of cultures

Other Native American villages in Orange County, California:

  • Acjacheme
  • Ahunx
  • Alume
  • Genga
  • Hutuknga
  • Lupukngna
  • Moyongna
  • Pajbenga
  • Panhe
  • Puhú
  • Piwiva
  • Totpavit

References