Pan-nationalism () in the social sciences includes forms of nationalism that aim to transcend (overcome, expand) traditional boundaries of basic or historical national identities in order to create a "higher" pan-national (all-inclusive) identity, based on various common denominators. In relation to classical state nationalism, pan-nationalism manifests itself through various political movements that advocate the formation of "higher" (pan-national) forms of political identity, based on a regional or continental grouping of national states, such as Pan-Africanism, Pan-Americanism, Pan-Arabism, Pan-Asianism, Pan-Slavism, and Pan-Turkism. In terms of ethnic nationalism, pan-nationalism can also manifest itself through specific ethnic movements that advocate setting up "higher" (pan-national) forms of common identity that are based on ethnic grouping (for example: Pan-Germanism or Pan-Slavism). Other forms of nationalism also have their pan-national variants.

Some forms of pan-nationalism, such as Pan-Germanism, manifest themselves on two levels: wider - relating to the unity of all Germanic peoples - and narrower - relating to the unity of all ethnic Germans, also including (on either of those two levels) German-speaking Austrians and German-speaking Swiss people, many of who may not self-identify as strictly "German", while still belonging to the wider family of contemporary Germanic peoples.

History and outcomes

Pan-nationalism emerged from the nineteenth-century European nationalism, beginning with the Pan-Slavism movement, which developed among various Slavic nations within the Austro-Hungarian and Turkish empires. At the heart of this development was Ján Kollár, who maintained that the Slavs were a fundamentally single people, sharing the same cultural heritage. This gave the concept a mantle of permanence because it called upon a biological connection that bound a "Volk" together.

Recent developments

Thomas Hegghammer of the Norwegian Defence Research Establishment has outlined the emergence of "macro-nationalism" in the late Cold War era, which kept a low profile until the September 11 attacks. Hegghammer traces the origins of modern macro-nationalism to both the Western counter-jihad movement and Islamist terrorist organisations such as al-Qaeda. In the aftermath of the 2011 Norway attacks, he described the ideologies of perpetrator Anders Behring Breivik as "not fitting the established categories of right-wing ideology, like white supremacism, ultranationalism or Christian fundamentalism", but more akin to a "doctrine of civilisational war that represents the closest thing yet to a Christian version of Al-Qaeda".

List of Pan-nationalisms

  • Pan-Africanism
  • Pan-Americanism
  • Pan-Arabism
  • Pan-Asianism
  • Pan-Caucasianism
  • Pan-Celticism
  • Pan-Dravidianism
  • Pan-Finnicism
  • Pan-European nationalism
  • Pan-European identity
  • Pan-Germanicism
  • Pan-Germanism
  • Panhellenism
  • Pan-Iranism
  • Pan-Indianism
  • Pan-Latinism
  • Pan-Hispanism
  • Pan-Iberism
  • Pan-Mongolism
  • Pan-Netherlands
  • Pan-Oceanian
  • Pan-Scandinavianism
  • Pan-Slavism
  • Yugoslavism
  • Pan-Thaiism
  • Pan-Turanianism
  • Pan-Turkism

See also

  • British Unionism
  • Canzuk
  • Composite nationalism
  • Europe a Nation
  • Expansionist nationalism
  • Fourth Reich
  • GEACPS
  • Greater Finland
  • Greater Romania
  • Hungarian irredentism
  • Indian nationalism
  • Irredentism
  • Pan-Latinamericanism
  • Megali Idea
  • Neo-nationalism
  • Galicia irredenta
  • Pan-Catalanism
  • Pan-Huiism
  • Pan-Italianism
  • Pan-Somalism
  • Patria Grande
  • Sinosphere
  • United Ireland
  • White Unity
  • United States of Europe
  • World government

Notes

References