Old Dongola (Old Nubian: ⲧⲩⲛⲅⲩⲗ, Tungul; , Dunqulā al-ʿAjūz) is a deserted Nubian town in what is now Northern State, Sudan, located on the east bank of the Nile opposite the Wadi Howar. An important city in medieval Nubia, and the departure point for caravans west to Darfur and Kordofan, from the fourth to the fourteenth century, Old Dongola was the capital of the Makurian state. A Polish archaeological team has been excavating the town since 1964.

The urban center of the population moved downstream 80 km (50 miles) to the opposite side of the Nile during the nineteenth century, becoming the modern Dongola.

History

Foundation and heyday

thumb|left|The Church of the Granite Columns

The archaeological site encompassing Old Dongola has about 200 ha. Its southern part features a citadel and urban buildings, while in the north, splendid suburban residences have been uncovered. There are also cemeteries associated with subsequent phases of the town's functioning, including Islamic domed tombs.

Old Dongola was founded in the fifth century as a fortress. On the citadel, which was the royal residence, numerous palaces and public buildings were located. In the mid-sixth century with the arrival of Christianity it became the capital of Makuria, The town was further expanded, including the area outside the citadel. Several churches were built. These include, to use the names contemporary archeologists have given them, Building X and the Church with the Stone Pavement. These two structures were erected about 100 meters apart from the walled town centre, indicating that at this time the town already extended over the original walls of the fortress. Building X was soon replaced by the Old Church.

thumb|Plan of Old Dongola in the Medieval Period

In the middle of the seventh century, the two main churches were destroyed, but rebuilt soon after. Building material was taken from the Old Church and used to repair the city walls. Archeologists believe this destruction is evidence of the First (642) and Second Battles of Dongola (652).

thumb|left|Reconstruction of the Cruciform Church

At the end of the seventh Century, the Church of the Granite Columns was erected over the Old Church. Adorned with 16 granite columns, each with richly decorated granite capitals, the Church of the Granite Columns perhaps was the cathedral of Old Dongola.

The city's heyday was in the ninth–eleventh centuries, but building activity lasted until the fourteenth century.

The Great Monastery of St Anthony

About 1.5 km to the north-east of the citadel lies the so-called Kom H where the monastery was uncovered. According to the inscription it is dedicated to St Anthony the Great but the Monastery of the Holy Trinity is also referred to in literature. It was probably one of the first Christian building projects in Dongola. Archbishop of Dongola, Georgios, who died in 1113, was buried in one of the crypts in the church. The inscription on his funerary stela indicates that St Anthony the Great was the patron of the monastery. The building had two stories; the height of the walls was 6.5 m on the ground floor and 3.5 m on the upper floor.

Decline

During the thirteenth and fourteenth centuries the town was in decline. It was attacked by Arabs several times. A surviving inscription erected in Old Dongola bears the date of 1317, is commonly understood to be the record of a military expedition sent by the Sultan of Egypt to place his nominee Abdullah, perhaps a Muslim Nubian, on the throne. The royal court left Dongola in 1364. While a tributary of the Sultan, the ruler of Dongola was allowed to exercise local control, and even used the Arabic title of Malik, that is, king. The area around Dongola was gradually Arabized and Islamized over centuries after the fall of the last Christian rulers.

A Mekk named Qashqash or Kashkash ruled Dongola at around the turn of the Seventeenth Century. Once thought to be semi-legendary, a letter unearthed at Dongola between 2019 and 2021 and published in 2026 shows that Qashqash was a historical ruler. According to Kitāb al-Ṭabaqāt fī Khuṣūṣ al-Awliyāʾ wa-l-Ṣāliḥīn wa-l-ʿUlamāʾ wa-l-Shuʿarāʾ fī al-Sūdān ("The Book of Generations concerning the Saints, the Righteous, the Scholars, and the Poets in Sudan"), a tabaqat biography from the early Nineteenth Century, Qashqash was succeeded by his son, Hasan.

The French traveller visited the city in 1699, and in his memoirs he described it as located on the slope of a sandy hill. His description of Old Dongola continues:

::The houses are ill built, and the streets half deserted and fill'd with heaps of sand, occasion'd by floods from the mountains. The castle is in the very center of the town. It is large and spacious, but the fortifications are inconsiderable. It keeps in awe the Arabians, who are masters of the open country.

Intensive trade relations with the Far East, as well as Europe, continued in this period. In 1812, the Mamluks fled to Sudan to escape purges in Egypt and conquered Old Dongola. They founded the city of New Dongola downriver, which grew in size, shifting the economic and trade center of the region away from Old Dongola.

In May 2021, archaeologists led by Obłuski announced the discovery of a new church's apse decorated with paintings describing two rows of colossal figures, as well as an attached wall and the nearby dome of a large tomb in Old Dongola, which might have been a cathedral and the largest known church from medieval Nubia. Obłuski reported: "The apse is about 9 meters deep. This means that the eastern part of the building has been preserved to the impressive height of three floors of a typical block of flats. And this gives a great chance that there are more paintings and inscriptions under our feet, just like in Faras". In February 2023, the Polish Centre of Mediterranean Archaeology headed by Obłuski announced the discovery of Ancient Egyptian hieroglyphs inscribed on stone blocks and figural decorations as elements from a Pharaonic temple. Further, the Polish archaeologists discovered various unusual wall paintings probably from the thirteenth century. One of these paintings is a portrait of the Virgin Mary, and another depicts a scene with the archangel Michael and a Nubian king. Holding the king in his arms, the archangel presents him to Jesus sitting on a cloud and extending a hand for the king to kiss. “This is completely uncommon for Byzantine Christian art, which generally does not show a lot of interaction or contact between mortals and immortals,” said team leader Artur Obłuski.

Notes

See also

  • 2021 in archaeology

References

  • Godlewski, W. Archaeological and architectural evidence of social change in 13th–17th century Dongola, Polish Archaeology in the Mediterranean 27/1 (2018), 617–643
  • Godlewski, W., Dzierzbicka, D., Łajtar, A. (eds). Dongola 2015–2016. Fieldwork, conservation and site management (=PCMA Excavation Series 5). Warsaw: PCMA, WUW 2018
  • Godlewski, W. and Dzierzbicka, D. (eds). Dongola 2012–2014. Fieldwork, conservation and site management (=PCMA Excavation Series 3). Warsaw: PCMA UW 2015
  • Obłuski, A., Godlewski, W., Kołątaj, W., Medeksza, S., and Calaforra-Rzepka, C. The Mosque Building in Dongola. Conservation and revitalization project. Polish Archaeology in the Mediterranean, 22 (2013), 248–272.
  • Martens-Czarnecka, M. The wall paintings from the Monastery on Kom H in Dongola (=Nubia 3; Dongola 3; PAM Monograph Series 3). Warsaw: PCMA; Warsaw University Press 2011
  • Jakobielski, S. and Scholz, P.O. (eds). Dongola-Studien: 35 Jahre polnischer Forschungen im Zentrum des makuritischen Reiches (=Bibliotheca Nubica et Aethiopica 7). Warsaw: ZAŚ PAN 2001
  • Żurawski, B.The Monastery on Kom H in Old Dongola. The monks' graves. A preliminary report. Nubica, 4–5 (1999), 201–256
  • Old Dongola – Polish archaeological expedition to Old Dongola
  • Monastery on Kom H in Old Dongola - Virtual reconstruction