Norns

thumb|right|The Norns spin the threads of [[Destiny|fate at the foot of Yggdrasil, the tree of the world. Beneath them is the well Urðarbrunnr with the two swans that have engendered all the swans in the world.]]

thumb|right|The Norns (1889) by [[Johannes Gehrts]]

The Norns ( , plural: ) are a group of deities in Norse mythology responsible for shaping the course of human destinies.

The Norns are often represented as three goddesses known as Urðr, Verðandi, and Skuld, who weave the threads of fate and tend to the world tree, Yggdrasil, ensuring it stays alive at the center of the cosmos.

Etymology

The origin of the name is uncertain; it may derive from a word meaning 'to twine', which would refer to their twining the thread of fate.

The name (Old English: , 'weird') means 'fate'. and are etymological cognates, a situation that does not mean necessarily that and share the same semantic quality of "fate" over time. Both and are derived from the Old Norse verb , 'to become', which itself derives from Proto-Germanic *wurdiz, from Proto-Indo-European *wrti-, which is a verbal abstract from the root *wert- ("to turn") Often, it is asserted that while derives from the past tense ('that which became or happened'), derives from the present tense of ('that which is happening'). is derived from the Old Norse verb , "need/ought to be/shall be"; its meaning is "that which should become, or that needs to occur".

Relation to other Germanic female deities

thumb|Fresco of the Norns in [[Neues Museum, Berlin]]

There is no clear distinction between norns, fylgjas, hamingjas, and valkyries, nor with the generic term dísir. Moreover, artistic license permitted such terms to be used for mortal women in Old Norse poetry. To quote Snorri Sturluson's Skáldskaparmál on the various names used for women:

:Woman is also metaphorically called by the names of the Asynjur or the Valkyrs or Norns or women of supernatural kind.

Attestations

thumb|[[Mímir|Mímer and Balder Consulting the Norns (1821–1822) by H. E. Freund]]

There are a number of surviving Old Norse sources that relate to the norns. The most important sources are the Prose Edda and the Poetic Edda. The latter contains pagan poetry where the Norns are frequently referred to, while the former contains pagan poetry as well as retellings, descriptions and commentaries by the 12th and 13th century Icelandic chieftain and scholar Snorri Sturluson.

Skaldic poetry

A skaldic reference to the norns appears in Hvini's poem in Ynglingatal 24 found in Ynglingasaga 47, where King Halfdan is put to rest by his men at Borró. This reference brings in the phrase "norna dómr" which means "judgment of the nornir". In most cases, when the norns pass judgment, it means death to those who have been judged - in this case, Halfdan. Along with being associated with being bringers of death, Bek-Pedersen suggests that this phrase brings in a quasi-legal aspect to the nature of the norns. This legal association is employed quite frequently within skaldic and eddic sources. This phrase can also be seen as a threat, as death is the final and inevitable decision that the norns can make with regard to human life.

:Ok til Þings

:Þriðja jǫfri

:Hvedðrungs mær

:ór heimi bauð

:pás Halfdan,

:sás Holtum bjó,

:norna dóms

:of notit hafði.

:Ok buðlung

:á Borrói

:sigrhafendr

:síðan fólu.

:And to a meeting

:Hveðrungr's maid

:called the third king

:from the world,

:at the time when Halfdan,

:he who lived at Holt,

:had embraced

:the judgment of the nornir;

:and at Borró

:the victorious men

:later did hide

:the king.

Fáfnismál contains a discussion between the hero Sigurd and the dragon Fafnir who is dying from a mortal wound from Sigurd. The hero asks Fafnir of many things, among them the nature of the norns. Fafnir explains that they are many and from several races:

:Sigurðr kvað:

:12. "Segðu mér, Fáfnir,

:alls þik fróðan kveða

:ok vel margt vita,

:hverjar ro þær nornir,

:er nauðgönglar ro

:ok kjósa mæðr frá mögum."

:Fáfnir kvað:

:13. "Sundrbornar mjök

:segi ek nornir vera,

:eigu-t þær ætt saman;

:sumar eru áskunngar,

:sumar alfkunngar,

:sumar dætr Dvalins."

:Sigurth spake:

:12. "Tell me then, Fafnir,

:for wise thou art famed,

:And much thou knowest now:

:Who are the Norns

:who are helpful in need,

:And the babe from the mother bring?"

:Fafnir spake:

:13. "Of many births

:the Norns must be,

:Nor one in race they were;

:Some to gods, others

:to elves are kin,

:And Dvalin's daughters some."

It appears from Völuspá and Vafþrúðnismál that the three main norns were not originally goddesses but giants (Jotuns), and that their arrival ended the early days of bliss for the gods, but that they come for the good of humankind.

Völuspá relates that three giants of huge might are reported to have arrived to the gods from Jotunheim:

thumb|The Norns <br> [[Arthur Rackham]]

:8. Tefldu í túni,

:teitir váru,

:var þeim vettergis

:vant ór gulli,

:uns þrjár kvámu

:þursa meyjar

:ámáttkar mjök

:ór Jötunheimum.

:8. In their dwellings at peace

:they played at tables,

:Of gold no lack

:did the gods then know,--

:Till thither came

:up giant-maids three,

:Huge of might,

:out of Jotunheim.

Vafþrúðnismál probably refers to the norns when it talks of maiden giants who arrive to protect the people of Earth as protective spirits (hamingjas):

:49. "Þríar þjóðár

:falla þorp yfir

:meyja Mögþrasis;

:hamingjur einar

:þær er í heimi eru,

:þó þær með jötnum alask."

:49. O'er people's dwellings

:three descend

:of Mögthrasir's maidens,

:the sole Hamingiur

:who are in the world,

:although with Jötuns nurtured.

The Völuspá contains the names of the three main Norns referring to them as maidens like Vafþrúðnismál probably does:

:20. Þaðan koma meyjar

:margs vitandi

:þrjár ór þeim sæ,

:er und þolli stendr;

:Urð hétu eina,

:aðra Verðandi,

:- skáru á skíði, -

:Skuld ina þriðju;

:þær lög lögðu,

:þær líf kuru

:alda börnum,

:örlög seggja.

Helgakviða Hundingsbana I

thumb|The Norns <br> [[Arthur Rackham]]

thumb|The Norns Urðr, Verðandi, and Skuld under the world oak Yggdrasil (1882) by [[Ludwig Burger]]

The norns visited each newly born child to allot his or her future, and in Helgakviða Hundingsbana I, the hero Helgi Hundingsbane has just been born and norns arrive at the homestead:

:2. Nótt varð í bæ,

:nornir kómu,

:þær er öðlingi

:aldr of skópu;

:þann báðu fylki

:frægstan verða

:ok buðlunga

:beztan þykkja.

:3. Sneru þær af afli

:örlögþáttu,

:þá er borgir braut

:í Bráluni;

:þær of greiddu

:gullin símu

:ok und mánasal

:miðjan festu.

:4. Þær austr ok vestr

:enda fálu,

:þar átti lofðungr

:land á milli;

:brá nift Nera

:á norðrvega

:einni festi,

:ey bað hon halda.

:2. 'Twas night in the dwelling,

:and Norns there came,

:Who shaped the life

:of the lofty one;

:They bade him most famed

:of fighters all

:And best of princes

:ever to be.

:3. Mightily wove they

:the web of fate,

:While Bralund's towns

:were trembling all;

:And there the golden

:threads they wove,

:And in the moon's hall

:fast they made them.

:4. East and west

:the ends they hid,

:In the middle the hero

:should have his land;

:And Neri's kinswoman

:northward cast

:A chain, and bade it

:firm ever to be.

Helgakviða Hundingsbana II

In Helgakviða Hundingsbana II, Helgi Hundingsbane blames the norns for the fact that he had to kill Sigrún's father Högni and brother Bragi in order to wed her:

:26 "Er-at þér at öllu,

:alvitr, gefit,

:- þó kveð ek nökkvi

:nornir valda -:

:fellu í morgun

:at Frekasteini

:Bragi ok Högni,

:varð ek bani þeira.

:"Maid, not fair

:is all thy fortune,

:The Norris I blame

:that this should be;

:This morn there fell

:at Frekastein

:Bragi and Hogni

:beneath my hand.

thumb|The Norns <br>[[Arthur Rackham]]

Reginsmál

As Snorri Sturluson stated in Gylfaginning, one's fate depended on the Norn's good or bad will. In Reginsmál, the water dwelling dwarf Andvari blames his plight on an evil norn, presumably one of the daughters of Dvalin:

:2. "Andvari ek heiti,

:Óinn hét minn faðir,

:margan hef ek fors of farit;

:aumlig norn

:skóp oss í árdaga,

:at ek skylda í vatni vaða."

:2. "Andvari am I,

:and Oin my father,

:In many a fall have I fared;

:An evil Norn

:in olden days

:Doomed me In waters to dwell."

Sigurðarkviða hin skamma

Another account blaming the Norns for misfortune occurs in Sigurðarkviða hin skamma, where the valkyrie Brynhild blames malevolent Norns for her yearning for the embrace of Sigurd:

:7. Orð mæltak nú,

:iðrumk eftir þess:

:kván er hans Guðrún,

:en ek Gunnars;

:ljótar nornir

:skópu oss langa þrá."

:7. "The word I have spoken;

:soon shall I rue it,

:His wife is Guthrun,

:and Gunnar's am I;

:Ill Norns set for me

:long desire."

Guðrúnarkviða II

thumb|Norns in Die Helden Und Götter Des Nordens, Oder: Das Buch Der Sagen by [[Amalia Schoppe, (1832)]]

In Guðrúnarkviða II, the Norns actively enter the series of events by informing Atli in a dream that his wife would kill him. Brynhild's solution was to have Gunnarr and his brothers, the lords of the Burgundians, kill Sigurd and afterwards to commit suicide in order to join Sigurd in the afterlife. Her brother Atli (Attila the Hun) avenged her death by killing the lords of the Burgundians, but since he was married to their sister Guðrún, Atli would soon be killed by her. The description of the dream begins with this stanza:

:"Svá mik nýliga

:nornir vekja," -

:vílsinnis spá

:vildi, at ek réða, -

:"hugða ek þik, Guðrún

:Gjúka dóttir,

:læblöndnum hjör

:leggja mik í gögnum."

:39. "Now from sleep

:the Norns have waked me

:With visions of terror,--

:To thee will I tell them;

:Methought thou, Guthrun,

:Gjuki's daughter,

:With poisoned blade

:didst pierce my body."

Guðrúnarhvöt

In Guðrúnarhvöt, after having killed both her husband and son, Guðrún blames the Norns themselves for her misfortune. In this excerpt Guðrún talks of trying to escaping the wrath of the Norns by making an attempt on her own life, attempting to escape the fate they had woven for her:

:13. Gekk ek til strandar,

:gröm vark nornum,

:vilda ek hrinda

:stríð grið þeira;

:hófu mik, né drekkðu,

:hávar bárur,

:því ek land of sték,

:at lifa skyldak.

:13. "To the sea I went,

:my heart full sore

:For the Norns, whose wrath

:I would now escape;

:But the lofty billows

:bore me undrowned,

:Till to land I came,

:so I longer must live.

Hamðismál

thumb|A statue of the Norns at [[St Stephen's Green, The Tree Faites, donated by the German government in thanks for Operation Shamrock]]

Guðrúnarhvöt deals with how Guðrún incited her sons to avenge the cruel death of their sister Svanhild. In Hamðismál, her sons' expedition to the Gothic King Ermanaric to exact vengeance. Knowing that he is about to die at the hands of the Goths, her son Sörli talks of the cruelty of the norns:

:29. "Ekki hygg ek okkr

:vera ulfa dæmi,

:at vit mynim sjalfir of sakask

:sem grey norna,

:þá er gráðug eru

:í auðn of alin.

:30. Vel höfum vit vegit,

:stöndum á val Gotna,

:ofan eggmóðum,

:sem ernir á kvisti;

:góðs höfum tírar fengit,

:þótt skylim nú eða í gær deyja;

:kveld lifir maðr ekki

:eftir kvið norna."

:31. Þar fell Sörli

:at salar gafli,

:enn Hamðir hné

:at húsbaki.

:29. "In fashion of wolves

:it befits us not

:Amongst ourselves to strive,

:Like the hounds of the Norns,

:that nourished were

:In greed mid wastes so grim.

:30. "We have greatly fought,

:o'er the Goths do we stand

:By our blades laid low,

:like eagles on branches;

:Great our fame though we die

:today or tomorrow;

:None outlives the night

:when the Norris

Sigrdrífumál

thumb|The Norns <br>[[C. E. Brock]]

The Norns were known as beings of ultimate power who worked in the dark and were often referred to in charms, as they are by Sigrdrífa in Sigrdrífumál:

:17. Á gleri ok á gulli

:ok á gumna heillum,

:í víni ok í virtri

:ok vilisessi,

:á Gugnis oddi

:ok á Grana brjósti,

:á nornar nagli

:ok á nefi uglu.

:17. On glass and on gold,

:and on goodly charms,

:In wine and in beer,

:and on well-loved seats,

:On Gungnir's point,

:and on Grani's breast,

:On the nails of Norns,

:and the night-owl's beak.

Prose Edda

In the part of Snorri Sturluson's Prose Edda which is called Gylfaginning, Gylfi, the king of Sweden, has arrived at Valhalla calling himself Gangleri. There, he receives an education in Norse mythology from what is Odin in the shape of three men. They explain to Gylfi that there are three primary Norns, but also many others of various races, æsir, elves and dwarves:

::A hall stands there, fair, under the ash by the well, and out of that hall come three maids, who are called thus: Urdr, Verdandi, Skuld; these maids determine the period of men's lives: we call them Norns; but there are many norns: those who come to each child that is born, to appoint his life; these are of the race of the gods, but the second are of the Elf-people, and the third are of the kindred of the dwarves, as it is said here:

:::Most sundered in birth

:::I say the Norns are;

:::They claim no common kin:

:::Some are of Æsir-kin,

:::some are of Elf-kind,

:::Some are Dvalinn's daughters.

::Then said Gangleri: "If the Norns determine the weirds of men, then they apportion exceeding unevenly, seeing that some have a pleasant and luxurious life, but others have little worldly goods or fame; some have long life, others short." Hárr said: "Good norns and of honorable race appoint good life; but those men that suffer evil fortunes are governed by evil norns."

The three main norns take water out of the well of Urd and water Yggdrasil:

::It is further said that these Norns who dwell by the Well of Urdr take water of the well every day, and with it that clay which lies about the well, and sprinkle it over the Ash, to the end that its limbs shall not wither nor rot; for that water is so holy that all things which come there into the well become as white as the film which lies within the egg-shell,--as is here said:

:::I know an Ash standing

:::called Yggdrasill,

:::A high tree sprinkled

:::with snow-white clay;

:::Thence come the dews

:::in the dale that fall--

:::It stands ever green

:::above Urdr's Well.

::That dew which falls from it onto the earth is called by men honey-dew, and thereon are bees nourished. Two fowls are fed in Urdr's Well: they are called Swans, and from those fowls has come the race of birds which is so called."

:"We are cursed, kinsman,

:your killer am I!

:It will never be forgotten;

:the Norns' doom is evil."

In younger legendary sagas, such as Norna-Gests þáttr and Hrólfs saga kraka, the Norns appear to have been synonymous with völvas (witches, female shamans). In Norna-Gests þáttr, where they arrive at the birth of the hero to shape his destiny, the Norns are not described as weaving the web of fate, instead Norna appears to be interchangeable and possibly a synonym of vala (völva).

One of the last legendary sagas to be written down, the Hrólfs saga kraka references the Norns as evil witches. When the malevolent half-elven princess Skuld assembles her army to attack Hrólfr Kraki, it contains in addition to undead warriors, elves and Norns.

thumb|This romantic representation of the norns depicts one of them ([[Verdandi according to the runes below) with wings, contrary to folklore.]]

Runic inscription N 351 M

Runic inscription N 351 M from the Borgund stave church attests to the belief in the Norns as bringers of both gain and loss after the Christianisation of Scandinavia, reading:

:Þórir carved these runes on the eve of Olaus-mass, when he travelled past here. The norns did both good and evil, great toil ... they created for me.

Citations

General and cited references

Bek-Pedersen, Karen (2011). The Norns in Old Norse Mythology. Dunedin Academic Press. .
The Elder Edda: A Book of Viking Lore.(2011). translated by Andy Orchard. Penguin Classics. .
Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs. Oxford University Press. .
Lionarons, Joyce Tally (2005). "Dísir, Valkyries, Völur, and Norns: The Weise Frauen of the Deutsche Mythologie," in The Shadow Walkers: Jacob Grimm's Mythology of the Monstrous. ed. Tom Shippey. Arizona Center for Medieval and Renaissance Studies.
Simek, Rudolf (2007), translated by Angela Hall. Dictionary of Northern Mythology. D.S. Brewer. .
Sturluson, Snorri (1995), translated by Anthony Faulkes. Edda. J.M. Dent. .