Naum Gabo (born Naum Neemia Pevsner; ; ; 23 August 1977) was a Russian and American constructivist sculptor and theorist. He was a key figure in the Russian avant-garde and the subsequent development of 20th-century sculpture.

His work combined geometric abstraction with a dynamic organization of form in small reliefs and constructions, monumental public sculpture and pioneering kinetic works that assimilated new materials such as nylon, wire, lucite and semi-transparent materials, glass and metal. Responding to the scientific and political revolutions of his age, Gabo led an eventful and peripatetic life, moving to Berlin, Paris, Oslo, Moscow, London, and finally the United States, and within the circles of the major avant-garde movements of the day, including Cubism, Futurism, Constructivism, the Bauhaus, de Stijl and the Abstraction-Création group. Two preoccupations, unique to Gabo, were his interest in representing negative space—"released from any closed volume" or mass—and time.

Gabo elaborated many of his ideas in the Constructivist Realistic Manifesto, which he issued with his brother, sculptor Antoine Pevsner as a handbill accompanying their 1920 open-air exhibition in Moscow. In it, he sought to move past Cubism and Futurism, renouncing what he saw as the static, decorative use of color, line, volume and solid mass in favor of a new element he called "the kinetic rhythms (…) the basic forms of our perception of real time." Gabo held a utopian belief in the power of sculpture—specifically abstract, Constructivist sculpture—to express human experience and spirituality in tune with modernity, social progress, and advances in science and technology. His earliest constructions such as Head No.2 were formal experiments in depicting the volume of a figure without carrying its mass. Gabo's other concern as described in the Realistic Manifesto was that art needed to exist actively in four dimensions including time.

Gabo's formative years were in Munich, where he was inspired by and actively participated in the artistic, scientific, and philosophical debates of the early years of the 20th century. Because of his involvement in these intellectual debates, Gabo became a leading figure in Moscow’s avant garde, in post-Revolution Russia. At the Ludwig-Maximilians-Universität München, Gabo attended the lectures of art historian Heinrich Wölfflin and gained knowledge of the ideas of Einstein and his fellow innovators of scientific theory, as well as the philosopher Henri Bergson. As a student of medicine, natural science and engineering, his understanding of the order present in the natural world mystically links all creation in the universe. Just before the onset of the First World War in 1914, Gabo discovered contemporary art, by reading Kandinsky’s Concerning the Spiritual in Art, which asserted the principles of abstract art.

Gabo’s vision is imaginative and passionate. Over the years his exhibitions have generated immense enthusiasm because of the emotional power present in his sculpture. Gabo described himself as "making images to communicate my feelings of the world." In his work, Gabo used time and space as construction elements and in them solid matter unfolds and becomes beautifully surreal and otherworldly. His sculptures initiate a connection between what is tangible and intangible, between what is simplistic in its reality and the unlimited possibilities of intuitive imagination. Imaginative as Gabo was, his practicality lent itself to the conception and production of his works. He devised systems of construction which were not only used for his elegantly elaborate sculptures but were viable for architecture as well. He was also innovative in his works, using a wide variety of materials including the earliest plastics, fishing line, bronze, sheets of Perspex, and boulders. He sometimes even used motors to move the sculpture.

Caroline Collier, an authority on Gabo’s work, said, "The real stuff of Gabo’s art is not his physical materials, but his perception of space, time and movement. In the calmness at the ‘still centre’ of even his smallest works, we sense the vastness of space, the enormity of his conception, time as continuous growth." In fact, the element of movement in Gabo’s sculpture is connected to a strong rhythm, more implicit and deeper than the chaotic patterns of life itself. The exactness of form leads the viewer to imagine journeying into, through, over and around his sculptures.

Gabo wrote his Realistic Manifesto, in which he ascribed his philosophy for his constructive art and his joy at the opportunities opened up by the Russian Revolution. Gabo saw the Revolution as the beginning of a renewal of human values. Five thousand copies of the manifesto tract were displayed in Moscow streets in 1920.

Printmaking

Gabo began printmaking in 1950, when he was persuaded to try out the medium by William Ivins, a former curator of prints at the Metropolitan Museum of Modern Art, New York. His first print was a wood engraving in a section of wood taken from a piece of furniture and printed onto a piece of toilet paper. He went on to produce a significant and varied body of graphic work, including much more elaborate and lyrical compositions, until his death in 1977.

Rejecting the traditional notion that prints should be made in editions of identical impressions, Gabo instead preferred to use the monoprint format as a vehicle for artistic experimentation.

Writings

  • Of Divers Arts (1962). New York: Faber and Faber.

References

  • Naum Gabo at the Tate Gallery Archive
  • Naum Gabo at the Nasher Sculpture Center
  • Naum Gabo Papers. Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library.