Natural childbirth is childbirth without routine medical interventions, particularly anesthesia. Natural childbirth re-emerged in opposition to the medical model of childbirth that is common in industrialized societies. Natural childbirth attempts to minimize medical intervention, particularly the use of anesthetic medications and surgical interventions such as episiotomies, forceps, ventouse deliveries, and caesarean sections. Natural childbirth may occur during a physician or midwife attended hospital birth, a midwife attended homebirth, or an unassisted birth.

Natural childbirth is seen by some as empowering and a way to push back against paternalism and lack of patient say in the medical system. Other commentators describe it as a way to judge and shame women who need or choose medical interventions. Home births specifically are associated with increased risks compared to hospital births, including an increased risk of death for the infant in the first 28 days of life.

History

Historically, most women gave birth at home without emergency medical care available, and in developing countries, this is still a common way of giving birth, with an estimated 28% of births in developing countries taking place at home. In the United States, the proportion of births taking place in hospitals rose so that whereas in 1900, 5% of births took place in hospitals, by 1935, the majority of births took place in hospitals. The "natural" rate of maternal mortality—meaning without surgical or pharmaceutical intervention—has been estimated at 1,500 per 100,000 births. In the United States circa 1900, before the introduction and improvement of modern medical technologies, there were about 700 maternal deaths per 100,000 births (0.7%).

At the onset of the Industrial Revolution, giving birth at home became more difficult due to congested living spaces and dirty living conditions. This drove urban and lower-class women to newly available hospitals, while wealthy and middle-class women continued to labor at home. In the early 1900s there was an increasing availability of hospitals, and more women began going into the hospital for labor and delivery. In the United States, the middle classes were especially receptive to the medicalization of childbirth, which promised a safer and less painful labor. The use of childbirth drugs began in 1847 when Scottish obstetrician James Young Simpson introduced chloroform as an anesthetic during labor, but only the richest and most powerful women (such as Queen Victoria) had access.

The term "natural childbirth" was coined by obstetrician Grantly Dick-Read upon publication of his book Natural Childbirth in 1933. In the book, Dick-Read defined the term as the absence of any intervention that would otherwise disturb the sequence of labor. The book argued that because of "civilized" British women fear birth the birthrate was dropping, and if women were not to fear birth, birthing would be easier since fear creates tension which, in turn, causes pain. In 1942, Dick-Read published Revelation of Childbirth (which was later retitled Childbirth without Fear), advocating natural childbirth, which became an international bestseller. In the late 1940s, he brought his ideas to America, but saw similar ideas with differing names – "pain-free birth" and "prepared childbirth" – were already gaining traction. The appeal of natural childbirth rested in the idea that merging physiological, psychological, social, and spiritual aspects of reproduction would create the best comprehensive care.

The Lamaze method gained popularity in the United States after Marjorie Karmel wrote about her experiences in her 1959 book Thank You, Dr. Lamaze, and with the formation of the American Society for Psychoprophylaxis in Obstetrics (currently Lamaze International) by Karmel and Elisabeth Bing. The Bradley method of natural childbirth (also known as "husband-coached childbirth"), a method of natural childbirth developed in 1947 by Robert A. Bradley, M.D., was popularized by his book Husband-Coached Childbirth, first published in 1965.

In the 1970s, natural childbirth became a movement associated with feminism and consumerism, stressing obstetrics' lack of concern for the whole person and technology a method for controlling women's bodies. In 1976, Gaskin wrote the book Spiritual Midwifery, which advocated for natural childbirth. Methods to reduce tearing during natural childbirth (instead of an episiotomy) include managing the perineum with counter-pressure, hot compresses, and pushing the baby out slowly.

Preparation

Some women take birth education classes to prepare for a natural childbirth. Several books are also available with information to help women prepare. A midwife or doula may include preparation for a natural birth as part of the prenatal care services. However, a study published in 2009 suggests that preparation alone is not enough to ensure an intervention-free outcome. Women who choose to do home births appear to take more measures in preparation for their birth compared to women who choose to do hospital births. According to a study of 19 women looking at home and hospital births in Australia, the women who participated in home births had more preparation and expectations compared to those who had hospital births. A mother in this study who had a home birth went to two different antenatal classes, read Spiritual Midwifery (Gaskin, 2002) three times, and knew about home birth and its qualities very well. In contrast, another mother in the study who had a hospital birth did not know what a contraction was. Many of the mothers who had home births reported taking pain management classes, and yoga classes to go into the birth having a positive mindset. They also participated in more antenatal classes than women who went through hospital births. This implies a higher sense of responsibility and control for women who go through with home births.

Criticism

Some argue that the push towards natural childbirth in Western countries has transformed from a way of empowering women into a way of shaming and bullying women who need medical interventions. Some women express shame when not able to have a "natural birth," feeling that their bodies may be defective or lessen the experiences of individuals using assisted reproductive technologies, or who are adoptive parents and parents who use surrogates. Another study found that infants born at home have a three times higher chance of death in the first 28 days of life. Additionally, it found that up to 37% of first time mothers and 9% of non first time mothers intending home birth must be transferred to a hospital during childbirth. Home births attended by undertrained midwives are also associated with increased risks compared to those attended by midwives who are highly trained and well-integrated into the healthcare system.

See also

  • Bradley method of natural childbirth
  • Childbirth positions
  • Early postnatal hospital discharge
  • Home birth
  • Hypnotherapy in childbirth
  • Unassisted childbirth

References

Further reading

  • Durand, Mark A. (1992). "The Safety of Home Birth: The Farm Study". American Journal of Public Health.
  • Sakala, C., M. Corry, and H. Goer (2004). "Harms of Cesarean Versus Vaginal Birth". New York: Childbirth Connection. Full report available at
  • Simkin, P. (1992). "Just another day in a woman's life? Nature and consistency of women's long term memories of their first birth experience". Birth 19:64–81.
  • Thompson, Craig (2005). "Consumer Risk Perceptions in a Community of Reflexive Doubt". Journal of Consumer Research.