The music of Martinique has a heritage which is intertwined with that of its sister island, Guadeloupe. Despite their small size, the islands have created a large popular music industry, which gained in international renown after the success of zouk music in the later 20th century. Zouk's popularity was particularly intense in France, where the genre became an important symbol of identity for Martinique and Guadeloupe. Zouk's origins are in the folk music of Martinique and Guadeloupe, especially Martinican chouval bwa, and Guadeloupan gwo ka. There's also notable influence of the pan-Caribbean calypso tradition and Haitian kompa.
Folk music
thumb|upright=1.2|A band from Martinique during the 2014 Tropical Carnival of Paris
Carnival is a very important festival, known as Vaval on Martinique. Music plays a vital role, with Martinican big bands marching across the island. Vaval declined following World War II, bouncing back with new band formats and new traditions only in the 1980s. Like Guadeloupe, Martinique features participatory, call-and-response style songs during its Vaval celebrations.
In the early 20th century on Martinique, Creole bands travelled on trucks or small carts during Vaval, playing a music known as biguine vidé (or just videé). After the decline of Vaval in World War II, the tradition began anew in the 1980s, when large marching bands of fifty or more people became common, including a number of horn players, percussionists and dancers. These large bands, known as groups à pied, are each identified with a neighborhood.
Biguine vidé
Biguine vidé is an up-tempo version of the biguine rhythm, combining other carnival elements. It participatory music, with the bandleader singing a verse and the audience responding. Modern instrumentation includes a variety of improvised drums made from containers of all kinds, plastic plumbing, bells, tanbou débonda, bélé chacha, tibwa and bélé drums. Aside from the biguine vidé bands, Vaval includes song and costume contests, masquerading and zouk parties.
Bélé
The bel air (or bélé) is a legacy of the slave music tradition. The bélé itself is a huge tambour drum that players ride as though it was a horse. It is characterized, in its rhythm, by the "tibwa" (two wooden sticks) played on a length of bamboo mounted on a stand to the tambour bélé, and is often accompanied by a chacha (a maracas). The tibwa rhythm plays a basic pattern and the drum comes to mark the highlights and introduce percussion improvisations.
It is organized in a certain way, the first entry of the singer ( lavwa ) and choir ( lavwa Deye or "answer"). Then the "Bwatè" (player ti bwa) sets the pace, followed by bélé drum. Finally, the dancers take the stage. A dialogue is created between the dancers and the "tanbouyè" (drummer). The "answer" play opposite the singer, the audience can also participate. As a family, together singers, dancers, musicians and audiences are lured by its mesmerizing rhythms. The bélé song-dances include, bélé dous, bélé pitjè, biguine bélé, bélé belya, and gran bélé
The bélé is the origin of several important Martiniquan popular styles, including chouval bwa and biguine, and also exerted an influence on zouk.
Edmond Mondesir is a popular bélé musician from Martinique.
Chouval bwa
Chouval bwa is a kind of Martinican traditional music, featuring percussion, bamboo flute, accordion, and comb and paper-type kazoo. The music originated among rural Martinicans, as a form of celebratory holiday music played to accompany a dance called the manege (which translates as merry-go-round; chouval bwa is a Creole version of cheval bois, which refers to the wooden horses seen on merry-go-rounds). Chouval bwa percussion is played by a drummer on the tanbour drum and the ti bwa, a percussion instrument made out of a piece of bamboo laid horizontally and beaten with sticks; the most traditional ensembles also use accordions, chacha (a rattle) and the bel-air, a bass version of the tanbour. From Haiti the mini-jazz formula replicated in the French Antilles in the 1970s.
Cadence-lypso
The most influential figure in the promotion of Cadence-lypso was the Dominican group Exile One (based on the island of Guadeloupe) that featured mostly the cadence rampa of Haiti and calypso music from the English speaking caribbean. It was pushed in the 1970s by groups from Dominica, and was the first style of Dominican music to find international acclaim.
Dominica cadence music has evolved under the influence of Dominican and Caribbean/Latin rhythms, as well as rock and roll, soul, and funk music from the United States.
By the end of the 1970s, Gordon Henderson defined Cadence-lypso as "a synthesis of Caribbean and African musical patterns fusing the traditional with the contemporary".
Aside from Exile One, other bands included the Grammacks, Black Roots, Black Machine, Naked Feet, Belles Combo, Mantra, Black Affairs, Liquid Ice, Wafrikai, Midnighte Groovers and Milestone, while the most famous singers included Bill Thomas, Chubby Marc, Gordon Henderson, Linford John, Janet Azouz, Sinky Rabess, Tony Valmond, Jeff Joseph, Mike Moreau, Anthony Gussie and Ophelia Marie.
Zouk
The inspiration for Zouk's style of rhythmic music comes from the Haitian compas, as well as music called cadence-lypso - Dominica cadence popularized by Grammacks and Exile One. Elements of gwo ka, tambour, ti bwa and biguine vidé are prominent in zouk. Though there are many diverse styles of zouk, some commonalities exist. The French Creole tongue of Martinique and Guadeloupe is an important element, and are a distinctive part of the music. Generally, zouk is based around star singers, with little attention given to instrumentalists, and is based almost entirely around studio recordings.
Music authors Charles De Ledesma and Gene Scaramuzzo trace zouk's development to the Guadeloupean gwo ka and Martinican bèlè (tambour and ti bwa)
folk traditions. Ethnomusicologist Jocelyn Guilbault, however, describes zouk as a synthesis of Caribbean popular styles, especially Dominica cadence-lypso, Haitian cadence, Guadeloupean biguine. Zouk arose in the late 1970s and early 1980s, using elements of previous styles of Antillean music, as well as imported genres.
Zouk-love
Zouk Love is the French Antilles cadence or compas, characterized by a slow, soft and sexual rhythm. The lyrics of the songs often speak of love and sentimental problems.
The music cabo-love from Cape Verde are also derivative of this French Antillean compas style, which sounds basically the same, although there are notable differences once you become more familiar with these genre. A main exponent of this subgenre is Ophelia Marie. Other Zouk Love artists come from the French West Indies, the Netherlands, and Africa.
Popular artists include French West Indian artists Edith Lefel and Nichols, or like Netherlands based Suzanna Lubrano and Gil Semedo, the African artist Kaysha.
Bouyon (Jump up)
Bouyon (Boo-Yon) is a form of popular music of Dominica. Bouyon was developed in the 1980s by bands like WCK, combining elements of kadans (or cadence-lypso), lapo kabwit drumming, the folk style jing-ping, and a quick-paced electronic drum pattern. More recently, deejays with raggamuffin-style vocals have moved to the fore, updating the sound for the New Generation.
In Guadeloupe and Martinique, "Jump up" refers generally to bouyon music.
French Antilles hip hop
The French Antilles hip hop is a style of hip hop music originating from the French departments of Guadeloupe and Martinique in the Caribbean. Usually in French and Antillean creole, the French Antilles hip hop is most popular in the French Antilles and France.
Music festivals
Two large, international music festivals have further bolstered Martinique's music scene. Jazz à la Martinique and Carrefour Mondial de Guitare alternate years. The country's best jazz musicians are featured during Jazz à la Martinique, but major worldwide players like Branford Marsalis also perform. Honoring the guitar, Carrefour Mondial de Guitare celebrates a wide range of guitar genres, including flamenco, blues, jazz, rock, and pop. Both festivals last approximately a week, with concerts in various locations throughout Martinique. Recently, Franck Nicolas presented "Bélé-Jazz", a style of jazz using the bélé rhythms as its basis.
See also
- Canboulay
Notes
References
- Gerstin, Julian (2000). "French West Indies". In New Grove Dictionary of Music, 2nd edition. Ed. Stanley Sadie. London: Macmillan (2001). Article available online at
- Ledesma, Charles de and Gene Scaramuzzo (2000). "Dance Funk Creole Style". In , pp. 289–303.
Further reading
- Desroches, Monique (1996). "Musical Tradition in Martinique: Between the Local and the Global". Revista Transcultural de Música (Transcultural Music Review), 2 (1996) . (Translated from French by Sharon Berman and Catherine Potter).
