Messianic Judaism

Messianic Judaism is a syncretic Protestant Christian religious sect that incorporates elements of Jewish practice. It considers itself to be a form of Judaism but is generally considered to be a form of Christianity,

It emerged in the United States between the 1960s and 1970s from the earlier Hebrew Christian movement, and was most prominently propelled through the non-profit organization Jews for Jesus founded in 1973 by Martin "Moishe" Rosen, an American minister in the Conservative Baptist Association.

History

Pre-19th century

Efforts by Jewish Christians to proselytize to Jews began in the 1st century, when Paul the Apostle preached at the synagogues in each city that he visited. However, by the 4th century CE, non-biblical accounts of missions to the Jews do not mention converted Jews playing any leading role in proselytization.

Foundational organizations

In 2004, there were 300 Messianic congregations in the United States, with roughly half of all attendants being Gentiles and roughly one-third of all congregations comprising 30 or fewer members. Many of these congregations belong to the International Association of Messianic Congregations and Synagogues (IAMCS), the Union of Messianic Congregations (UMJC), or Tikkun International.

The Messianic Jewish Alliance of America (MJAA) began in 1915 as the Hebrew Christian Alliance of America (HCAA). As the idea of maintaining Jewish identity spread in the late 1960s, the Hebrew Christian Alliance of America (HCAA) changed its name to the Messianic Jewish Alliance of America (MJAA). David Rausch writes that the change "signified far more than a semantical expression—it represented an evolution in the thought processes and religious and philosophical outlook toward a more fervent expression of Jewish identity." , the MJAA was an organization of Jewish members who welcome non-Jews as "honored associates". In 1986, the MJAA formed a congregational branch called the International Alliance of Messianic Congregations and Synagogues (IAMCS).

In 2016, Douglas Hamp founded The Way Congregation near Denver, CO. with the concept of recognizing fundamentalist Christian beliefs and yet embracing One Law Theology, Two House Theology (see sections below), and Commonwealth Theology. Their website states the fellowship was founded "to serve as a bridge between the Jews and the gentile Church." Non-Jewish congregants are not encouraged to convert to Judaism and Jewish attendants are encouraged to celebrate their Jewish heritage. Hamp blames the heretic Marcion for mainstream Christianity's juxtaposition of Law and Grace. On the other hand, the Congregation meets on the Sabbath, celebrates the Feasts, and teaches conformance to the Dietary Laws given through Moses.

Messianic Seal of Jerusalem

150px|thumb|alt=A blue symbol on a white background. At the top is Menorah, connected to the Star of David at its base, which itself is connected to an Ichthys fish pointed down below it.|The Messianic Seal

The Messianic Seal of Jerusalem is a symbol used by Messianic Judaism. It is a depiction of the temple menorah, an ancient symbol used by Jews, together with the "ichthys", a depictive representation of Christianity, with a Star of David at the intersection. or if it is a 20th-century invention. Tim Hegg responded to their article defending what he believes to be the biblical teaching of "One Law" theology and its implications concerning the obligations of Torah obedience by new Messianic believers from the nations. The Coalition of Torah Observant Messianic Congregations (CTOMC) likewise rejects bi-lateral Ecclesiology in favor of the One Torah for All (One Law) position.

Supersessionism

Historically, Christianity has taught supersessionism (replacement theology), which implies or outright states that Christianity has superseded Judaism, and that the Mosaic Covenant of the Hebrew Bible has been superseded by the New Covenant of Jesus, wherein salvation is brought about by the grace of God, and not by obedience to the Torah. This is generally complemented with the concept of God having transferred the status of "God's people" from the Jews to the Christian Church. Messianic Jews, in varying degrees, challenge both thoughts, and instead believing that although Israel has rejected Jesus, it has not forfeited its status as God's chosen people. Often cited is : "for God's gifts and his call are irrevocable". The core of supersessionism, in which the Mosaic Covenant is canceled, is less agreed upon. Though the mitzvot may or may not be seen as necessary, most are still followed, especially the keeping of Shabbat and other holy days.

Eschatology

All Messianic Jews hold to certain eschatological beliefs such as the End of Days, the Second Coming of Jesus as the conquering Messiah, the re-gathering of Israel, a rebuilt Third Temple, a resurrection of the dead, and many believe in the Millennial Sabbath, although some are Amillenialist. Some Messianic Jews believe that all of the Jewish holidays, and indeed the entire Torah, intrinsically hint at the Messiah, and thus no study of the End Times is complete without understanding the major Jewish Festivals in their larger prophetic context. To certain believers, the feasts of Pesach and Shavuot were fulfilled in Jesus's first coming, and Rosh Hashanah, Yom Kippur, and Sukkot will be at his second. Some also believe in a literal 7000-year period for the human history of the world, with a Millennial Messianic kingdom prior to a final judgment.

In Israel, the linguistic distinction between Messianic Jews and mainstream Christians is less clear, and the name (, 'messianic') is commonly used by churches in lieu of (, 'Christian'). The Israel Trust of the Anglican Church, based at Christ Church, Jerusalem, an organization that is ecumenical in outlook and operates an interfaith school in Jerusalem, gives some social support to Messianic Jews in Israel.

Among Jews

As in traditional Jewish objections to Christian theology, opponents of Messianic Judaism hold that Christian proof texts, such as prophecies in the Hebrew Bible purported to refer the Messiah's suffering and death, have been taken out of context and misinterpreted. Jewish theology rejects the idea that the Messiah, or any human being, is a divinity. Belief in the Trinity is considered idolatrous by most rabbinic authorities. Even if considered (literally, "partnership")—an association of other individuals with the God of Israel—this is only permitted for gentiles, and that only according to some rabbinic opinions. It is universally considered idolatrous for Jews. Regarding this divide, Reconstructionist Rabbi Carol Harris-Shapiro said: "To embrace the radioactive core of goyishness—Jesus—violates the final taboo of Jewishness. ... Belief in Jesus as Messiah is not simply a heretical belief, as it may have been in the first century; it has become the equivalent to an act of ethno-cultural suicide."

B'nai Brith Canada considers Messianic activities as antisemitic incidents. Pardes Shalom locked its gates to prevent Jacobs's casket and his funeral procession of 400 mourners from entering the cemetery.

A small minority of Jewish scholars, notably Dan Cohn-Sherbok, have accepted the practice of Messianic Judaism as a legitimate Jewish religious expression within a "pluralistic model" of Judaism. By contrast, most other Jewish thinkers have placed Messianic Judaism outside of mainstream Jewish legitimacy and within the camp of the Christian faith. Some, like David Novak and Michael Wyschogrod, have come to the conclusion that Messianic Jews are still halachically Jews even though Messianic Judaism is not at all Jewish. In regard to Jews who convert to Christianity, Novak writes that "these great existential decisions are not meant to be cost-free. In any religious conversion, something is gained and something lost."

Response of US governments

The US Navy made a decision that Messianic Jewish chaplains must wear as their insignia the Christian cross, and not the tablets of the law, the insignia of Jewish chaplains. According to Yeshiva World News, the Navy Uniform Board commanded that Michael Hiles, a candidate for chaplaincy, wear the Christian insignia. Hiles resigned from the program, rather than wear the cross.

HaYesod (First Fruits of Zion)
International Alliance of Messianic Congregations and Synagogues (IAMCS)
Messianic Jewish Rabbinical Council
Messianic Covenant Fellowship International (MFCI)

Notes

References

Works cited

External links

Wineapple, Shai; Kark, Ruth The History of Messianic Jews and the State of Israel, 1948–2008 Israel Studies Vol. 27, Issue 3, Fall 2022, pp. 118–142, at Omnilogos without references