Mansions of Rastafari is an umbrella term for the various groups of the Rastafari movement. Such groups include the Bobo Ashanti, the Nyabinghi, the Twelve Tribes of Israel, and several smaller groups, including African Unity, Covenant Rastafari, Messianic Dreads, SeeGold Empire, and the Selassian Church. The term is taken from the Biblical verse in John 14:2, "In my Father's house are many mansions."
Many individual Rastas are only loosely affiliated with these Mansions, or not at all, in keeping with the principle of freedom of conscience, a general distrust of institutionalism shared by many, and the teachings of Haile Selassie I as Emperor that "faith is private" and a direct relationship requiring no intermediary. Beliefs differ between the mansions, with varying views on the Bible, dreadlocks, diet, and ganja. Its founder, Vernon Carrington, was known as Prophet Gad, and taught his students to read the Bible 'a chapter a day'.
Twelve Tribes of Israel (Ysrayl) Rastafari organization accepts Jesus Christ as Master and Saviour, and Haile Selassie I as Jesus Christ in his Kingly character of the seed of David justified in spirit and manifest in the flesh.
Haile Selassie is seen as a divinely anointed king in the lineage of Kings David and Solomon. While he is viewed as The Messiah Christ in his Kingly Character, Jesus Christ revealed in the personality of H.I.M Emperor Haile Selassie I the 1st, as God of the Bible in flesh represented through his place in the Holy Trinity.
However some view Haile Selassie, Emperor of Ethiopia, as a divinely anointed king in the lineage of Kings David and Solomon (Selassie's house being called the Solomonic dynasty). While he is considered a representation of "The Messiyah in Kingly Character", he is not seen as The Messiyah Himself, but as a representative of the everlasting Davidic covenant, which is to be fulfilled by Yesus Kristos upon his return as The Conquering Lion of the Tribe of Judah (Yahudah).
The Twelve Tribes symbology is based on Yahqob's (Jacob) 12 sons, and correspond to the months of the ancient Ysraylite (Israelite) calendar, beginning with April and Reuben. It may also be spelled in a variety of other ways, such as "Nyabinghi", "Nyahbinghi", "Niyahbinghi" and so on. It was first used to describe an East African possession cult located in the areas of south Uganda and north Rwanda in 1700 C.E. (Hopkins, p. 259). Early missionaries and anthropologists named the Uganda/Rwanda clans, the Nyabinghi Cult, because their culture was based on the veneration of the goddess spirit, Nyabinghi. The Nyabinghi Cult is said to have thrived due to the possession of the goddess Nyabinghi through dance and religious seances.
Various oral traditions exist that explain how Nyabinghi became a revered goddess. One account states that in 1700 C.E., two tribes inhabited the Uganda/Rwanda area: the Shambo and Bgeishekatwa. Queen Kitami, who is said to have possessed a sacred drum of phenomenal power, ruled the Bgeishekatwa tribe. When Kitami died, she was given immortal status and the name Nyabinghi (Freedman, p. 63). Another tradition states that Queen Nyabinghi ruled the Northwestern Tanzani kingdom of Karagwe and married the chief of Mpororo from the southwestern kingdom of Uganda. Envious of the Queen's power, the ruler ordered her death which is said to have brought "untold horrors to his kingdom" (Kiyaga-Mulindwa, p. 1163). After her death, her spirit continued to be praised and to possess her followers for the next two centuries.
The Bgeishekatwa tribe was eventually defeated by the Shambo clan who adopted the Bgeishekatwa's rituals for Nyabinghi. A century later, the Shambo were defeated by the cultivating Kiga clan (there are legends that the Shambo's defeat is connected to the attempt to kill a woman who was possessed by Nyabinghi) (Freedman, p. 74). Once the Kiga tribe reigned over the land, Nyabinghi became known as a matriarchal power, and the Kiga's century-rule is characterized as the reign of the Nyabinghi priestesses.
Kiga women who received Nyabinghi's blessings and were said to be possessed by Nyabinghi came to be called bagirwa (Hopkins, p. 259). Eventually, the revered bagirwa gained political dominion and became governors of the Kiga people, living a dual life of political and spiritual leadership. The bagirwa, including Muhumusa, remained governors of the Kiga people until 1930 after losing their land to British, German, and Belgian imperialists, which they fought for a period of twenty years. The singular form of the word "bagirwa" is "mugirwa". At some point, men became Nyahbinghi priests as well (Freedman, pp. 80–81).
The Nyabinghi Theocracy Government was named for a legendary Amazon queen of the same name, who was said to have possessed a Ugandan woman named Muhumusa in the 19th century. Muhumusa inspired a movement, rebelling against African colonial authorities. Though she was captured in 1913, alleged possessions by "Nyabinghi" continued, mostly afflicting women.
However, Nyabinghi doesn't have any linkage to or relationship with Ethiopian history or Haile Selassie, it is a part of the Rastafari movement and a manifestation of the wisdom of Jah. Nyabinghi are considered the strictest mansion of the Rastafari movement in Jamaica, preaching the ideals of a global theocracy to be headed by Emperor Haile Selassie I, whom they proclaim to be the promised Messiah and incarnation of Jah, the Supreme.
They have also been known to be very anti-racist. But reflect a deep belief in the uplift of the black race. They also express that oppressors towards anybody will be punished by Jah. People of the Nyabinghi faith often (but not always) affiliate themselves with nonviolence.
Nyabinghi music
The Nyabinghi resistance inspired a number of Jamaican Rastafari, who incorporated what are known as Nyabinghichants (also binghi) into their celebrations (groundations). The rhythms of these chants were eventually an influence of popular ska, rocksteady and reggae music. Three kinds of drums (called "harps") are used in niyabinghi: bass, also known as the "Pope Basher" or "Vatican Smasher", reflecting a Rasta association between Catholicism and Babylon, the middle-pitched funde and akete. The akete (also known as the "repeater") plays an improvised syncopation, the funde plays a regular one-two beat and the bass drum strikes loudly on the first beat, and softly on the third beat (of four). When groups of players get together, only one akete player may play at any one time. The other drums keep regular rhythms while the akete players solo in the form of a conversation.
Nyabinghi drumming is not exclusive to the Nyabinghi order, and is common to all Rastafari. Its rhythms are the basis of Reggae music, through the influential ska band, the Skatalites. It is said that their drummer revolutionized Jamaican music by combining the various Nyabinghi parts into a 'complete' "drum kit," which combined with jazz to create an entirely new form of music, known as ska. Nyabinghi rhythms were largely a creation of Count Ossie, who incorporated influences from traditional Jamaican Kumina drumming (especially the form of the drums themselves) with songs and rhythms learned from the recordings of Nigerian musician Babatunde Olatunji.
Binghi chanting typically includes recitation of the Psalms, but may also include variations of well-known Christian hymns. Though Count Ossie is clearly the most influential Binghi drummer, practically inventing the genre, the recordings of Ras Michael and the Sons of Negus, as well as the Rastafari Elders, have contributed to the popularity of the music.
Though Nyabinghi music operates as a form of Rasta religious music outside of Reggae, musicians such as Bob Marley and even non-Rastas such Prince Buster (Muslim) and Jimmy Cliff used the idiom in some songs. Recently, dancehall sensation Sizzla, American roots-Reggae artists such as Groundation and hip hop artists have used Nyabinghi drums extensively in their recordings. Though sometimes claimed to be a direct continuation of an African cultural form, Nyabinghi drumming has more often been described as the voice of a people rediscovering their African roots.
Combining Jamaican traditions with newly acquired African ones, Count Ossie and others synthesized his country's African traditions and reinvigorated them with the influences of Nigerian master-drummer Babatunde Olatunji, as a comparison of Count Ossie's Tales of Mozambique and Olatunji's earlier Drums of Passion will reveal. Indeed, it is that combination of inherited traditions and conscious rediscovery of lost African traditions that makes Nyabinghi drumming—and Rasta—so powerful.
Bobo Ashanti
The Bobo Ashanti (or Bobo Shanti) group was founded by Emanuel Charles Edwards in Jamaica in 1958 (prior to Jamaica's independence in 1962). The name combines 'Bobo', meaning wrap(referring to their turbans) a reduplication of the twi verb Abo meaning to wrap, and 'Ashanti', the name of a tribe from Ghana of which many of the slaves that were taken from Africa to Jamaica were members.