Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule, and to later inspire movements for civil rights and freedom across the world. The honorific Mahātmā (Sanskrit: "great-souled", "venerable"), first applied to him in 1914 in South Africa, is now used throughout the world.
Born and raised in a Hindu family in coastal Gujarat, Gandhi was trained in the law at the Inner Temple in London and was called to the bar at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, Gandhi moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for the next 21 years. Here, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land tax.
Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, and, above all, achieving swaraj or self-rule. Gandhi adopted the short dhoti woven with hand-spun yarn as a mark of identification with India's rural poor. He began to live in a self-sufficient residential community, to eat simple food, and undertake long fasts as a means of both introspection and political protest. Bringing anti-colonial nationalism to the common Indians, Gandhi led them in challenging the British-imposed salt tax with the Dandi Salt March in 1930 and in calling for the British to quit India in 1942. He was imprisoned many times and for many years in both South Africa and India.
Gandhi's vision of an independent India based on religious pluralism was challenged in the early 1940s by a Muslim nationalism which demanded a separate homeland for Muslims within British India. In August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and a Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in Punjab and Bengal. Abstaining from the official celebration of independence, Gandhi visited the affected areas, attempting to alleviate distress. In the months following, he undertook several hunger strikes to stop the religious violence. The last of these was begun in Delhi on 12 January 1948, when Gandhi was 78. The belief that Gandhi had been too resolute in his defence of both Pakistan and Indian Muslims spread among some Hindus in India. Among these was Nathuram Godse, a militant Hindu nationalist from Pune, western India, who assassinated Gandhi by firing three bullets into his chest at an interfaith prayer meeting in Delhi on 30 January 1948.
Gandhi's birthday, 2 October, is commemorated in India as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Nonviolence. Gandhi is considered to be the Father of the Nation in post-colonial India. During India's nationalist movement and in several decades immediately after, he was also commonly called Bapu, an endearment roughly meaning "father".<!--Do NOT add citations to the lead, except for material likely to be challenged, per MOS:LEADCITE (Wikipedia:Manual of Style/Lead section#Citations). Move unneeded citations to the body.-->
Early life and background
Parents
Gandhi's father, Karamchand Uttamchand Gandhi (1822–1885), served as the dewan (chief minister) of Porbandar state. His family originated from the then village of Kutiana in what was then Junagadh State. Although Karamchand only had been a clerk in the state administration and had an elementary education, he proved a capable chief minister.
During his tenure, Karamchand married four times. His first two wives died young, after each had given birth to a daughter, and his third marriage was childless. In 1857, Karamchand sought his third wife's permission to remarry; that year, he married Putlibai (1844–1891), who also came from Junagadh, and was from a Pranami Vaishnava family. Karamchand and Putlibai had four children: a son, Laxmidas (–1914), a daughter, Raliatbehn (1862–1960), a second son, Karsandas (–1913), and a third son, Mohandas Karamchand Gandhi, who was born on 2 October 1869 in Porbandar (also known as Sudamapuri), a coastal town on the Kathiawar Peninsula and then part of the small princely state of Porbandar in the Kathiawar Agency of the British Raj.
In 1874, Gandhi's father, Karamchand, left Porbandar for the smaller state of Rajkot, where he became a counsellor to its ruler, the Thakur Sahib; though Rajkot was a less prestigious state than Porbandar, the British regional political agency was located there, which gave the state's diwan a measure of security. In 1876, Karamchand became diwan of Rajkot and was succeeded as diwan of Porbandar by his brother Tulsidas. Karamchand's family then rejoined him in Rajkot. They moved to their family home Kaba Gandhi No Delo in 1881.
Childhood
thumb|upright|Gandhi in 1876 at the age of 7
As a child, Gandhi was described by his sister Raliat as "restless as mercury, either playing or roaming about. One of his favourite pastimes was twisting dogs' ears." The Indian classics, especially the stories of Shravana and king Harishchandra, had a great impact on Gandhi in his childhood. In his autobiography, Gandhi states that they left an indelible impression on his mind. Gandhi writes: "It haunted me and I must have acted Harishchandra to myself times without number." Gandhi's early self-identification with truth and love as supreme values is traceable to these epic characters.
The family's religious background was eclectic. Mohandas was born into a Gujarati Hindu Modh Bania family. Gandhi's father, Karamchand, was Hindu and his mother Putlibai was from a Pranami Vaishnava Hindu family. Gandhi's father was of Modh Baniya caste in the varna of Vaishya. His mother came from the medieval Krishna bhakti-based Pranami tradition, whose religious texts include the Bhagavad Gita, the Bhagavata Purana, and a collection of 14 texts with teachings that the tradition believes to include the essence of the Vedas, the Quran and the Bible. Gandhi was deeply influenced by his mother, an extremely pious lady who "would not think of taking her meals without her daily prayers... she would take the hardest vows and keep them without flinching. To keep two or three consecutive fasts was nothing to her."
At the age of nine, Gandhi entered the local school in Rajkot, near his home. There, he studied the rudiments of arithmetic, history, the Gujarati language and geography. At the age of 11, Gandhi joined the High School in Rajkot, Alfred High School. He was an average student, won some prizes, but was shy and tongue-tied, with no interest in games; Gandhi's only companions were books and school lessons.
Marriage
In May 1883, the 13-year-old Gandhi was married to 14-year-old Kasturbai Gokuldas Kapadia (her first name was usually shortened to "Kasturba", and affectionately to "Ba") in an arranged marriage, according to the custom of the region at that time. Gandhi's wedding was a joint event, where his brother and cousin were also married. Recalling the day of their marriage, Gandhi once said, "As we didn't know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives." As was the prevailing tradition, the adolescent bride was to spend much time at her parents' house, and away from her husband.
Writing many years later, Gandhi described with regret the lustful feelings he felt for his young bride: "Even at school I used to think of her, and the thought of nightfall and our subsequent meeting was ever haunting me." Gandhi later recalled feeling jealous and possessive of her, such as when Kasturba would visit a temple with her girlfriends, and being sexually lustful in his feelings for her.
thumb|upright=0.85|Gandhi (right) with his eldest brother Laxmidas in 1886
In late 1885, Gandhi's father, Karamchand, died. Gandhi had left his father's bedside to be with his wife mere minutes before his passing. Many decades later, Gandhi wrote "if animal passion had not blinded me, I should have been spared the torture of separation from my father during his last moments." Later, Gandhi, then 16 years old, and his wife, age 17, had their first child, who survived only a few days. The two deaths anguished Gandhi. The Gandhis had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900.
Three years in London
Student of law
thumb|upright|Commemorative plaque at 20 Baron's Court Road, Barons Court, London
Gandhi had dropped out of the cheapest college he could afford in Bombay. Mavji Dave Joshiji, a Brahmin priest and family friend, advised Gandhi and his family that he should consider law studies in London. In July 1888, Gandhi's wife Kasturba gave birth to their first surviving child, Harilal. Gandhi's mother was not comfortable about Gandhi leaving his wife and family and going so far from home. Gandhi's uncle Tulsidas also tried to dissuade his nephew, but Gandhi wanted to go. To persuade his wife and mother, Gandhi made a vow in front of his mother that he would abstain from meat, alcohol, and women. Gandhi's brother, Laxmidas, who was already a lawyer, cheered Gandhi's London studies plan and offered to support him. Putlibai gave Gandhi her permission and blessing.
On 10 August 1888, Gandhi, aged 18, left Porbandar for Mumbai, then known as Bombay. A local newspaper covering the farewell function by his old high school in Rajkot noted that Gandhi was the first Bania from Kathiawar to proceed to England for his Barrister Examination.
thumb|upright|Gandhi in London as a law student|left
Gandhi also enrolled at the Inns of Court School of Law in Inner Temple with the intention of becoming a barrister.
Gandhi demonstrated a keen interest in the welfare of London's impoverished dockland communities. In 1889, a bitter trade dispute broke out in London, with dockers striking for better pay and conditions, and seamen, shipbuilders, factory girls and other joining the strike in solidarity. The strikers were successful, in part due to the mediation of Cardinal Manning, leading Gandhi and an Indian friend to make a point of visiting the cardinal and thanking him for his work.
Vegetarianism and committee work
thumb|Gandhi with the Vegetarian Society on the Isle of Wight, 1890
His vow to his mother influenced Gandhi's time in London. Gandhi tried to adopt "English" customs, including taking dancing lessons. However, he didn't appreciate the bland vegetarian food offered by his landlady and was frequently hungry until he found one of London's few vegetarian restaurants. Influenced by Henry Salt's writing, Gandhi joined the London Vegetarian Society (LVS) and was elected to its executive committee under the aegis of its president and benefactor Arnold Hills. An achievement while on the committee was the establishment of a Bayswater chapter. It would have been hard for Gandhi to challenge Hills; Hills was 12 years his senior and unlike Gandhi, highly eloquent. Hills bankrolled the LVS and was a captain of industry with his Thames Ironworks company employing more than 6,000 people in the East End of London. Hills was also a highly accomplished sportsman who later founded the football club West Ham United. In his 1927 An Autobiography, Vol. I, Gandhi wrote:
General and cited references
Books
- Ahmed, Talat (2018). Mohandas Gandhi: Experiments in Civil Disobedience. .
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- Brown, Judith M. (2004). "Gandhi, Mohandas Karamchand [Mahatma Gandhi] (1869–1948)", Oxford Dictionary of National Biography, Oxford University Press.
- Brown, Judith M., and Anthony Parel, eds. (2012). The Cambridge Companion to Gandhi; 14 essays by scholars.
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Scholarly articles
- Danielson, Leilah C. In My Extremity I Turned to Gandhi': American Pacifists, Christianity, and Gandhian Nonviolence, 1915–1941". Church History 72.2 (2003): 361–388.
- Du Toit, Brian M. "The Mahatma Gandhi and South Africa." Journal of Modern African Studies 34#4 (1996): 643–660. .
- Gokhale, B. G. "Gandhi and the British Empire", History Today (Nov 1969), 19#11 pp 744–751 online.
- Juergensmeyer, Mark. "The Gandhi Revival – A Review Article." The Journal of Asian Studies 43#2 (Feb. 1984), pp. 293–298.
- Kishwar, Madhu. "Gandhi on Women." Economic and Political Weekly 20, no. 41 (1985): 1753–758. .
- Mohammed, Fevin "Gandhi the Great". (2013) (PhD in Historical Research, Coordinated under Prof. Ram Prasad Sharma).
- Murthy, C. S. H. N., Oinam Bedajit Meitei, and Dapkupar Tariang. "The Tale Of Gandhi Through The Lens: An Inter-Textual Analytical Study Of Three Major Films-Gandhi, The Making Of The Mahatma, And Gandhi, My Father." CINEJ Cinema Journal 2.2 (2013): 4–37. online
- Power, Paul F. "Toward a Revaluation of Gandhi's Political Thought." Western Political Quarterly 16.1 (1963): 99–108 excerpt.
- Rudolph, Lloyd I. "Gandhi in the Mind of America." Economic and Political Weekly 45, no. 47 (2010): 23–26. .
Primary sources
- (100 volumes). Free online access from Gandhiserve.
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External links
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- Gandhi's correspondence with the Indian government 1942–1944
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