thumb| French scholar [[Pierre-Simon de Laplace (1749–1827)]]
In the history of science, Laplace's demon was a notable published articulation of causal determinism on a scientific basis by Pierre-Simon Laplace in 1814. According to determinism, if someone (the demon) knows the precise location and momentum of every particle in the universe, their past and future values for any given time are entailed; they can be calculated from the laws of classical mechanics.
English translation
This intellect is often referred to as Laplace's demon (and sometimes Laplace's Superman, after Hans Reichenbach). Laplace himself did not use the word "demon", which was a later embellishment. As translated into English above, he simply referred to: "Une intelligence ... Rien ne serait incertain pour elle, et l'avenir, comme le passé, serait présent à ses yeux." This idea seems to have been widespread around the time that Laplace first expressed it in 1773, particularly in France. Variations can be found in Maupertuis (1756), Nicolas de Condorcet (1768), Baron D'Holbach (1770), and an undated fragment in the archives of Diderot. Recent scholarship suggests that the image of a super-powerful calculating intelligence was also proposed by Roger Joseph Boscovich in his 1758 Theoria philosophiae naturalis.
Arguments against Laplace's demon
Thermodynamic irreversibility
According to chemical engineer Robert Ulanowicz in his 1986 book Growth and Development, Laplace's demon met its end with early 19th century developments of the concepts of irreversibility, entropy, and the second law of thermodynamics. In other words, Laplace's demon was based on the premise of reversibility and classical mechanics; however, Ulanowicz points out that many thermodynamic processes are irreversible, so that if thermodynamic quantities are taken to be purely physical then no such demon is possible as one could not reconstruct past positions and momenta from the current state.
Maximum entropy thermodynamics takes a very different view, considering thermodynamic variables to have a statistical basis which is separate from the deterministic microscopic physics. However, this theory has met criticism regarding its ability to make predictions about physics; a number of physicists and mathematicians, including Yvan Velenik of the Department of Mathematics for the University of Geneva, have pointed out that maximum entropy thermodynamics essentially describes our knowledge about a system but does not describe the system itself.
Quantum mechanical irreversibility
Due to its canonical assumption of determinism, Laplace's demon is incompatible with the Copenhagen interpretation, which stipulates indeterminacy. The interpretation of quantum mechanics is still very much open for debate and there are many who take opposing views (such as the many worlds interpretation and the de Broglie–Bohm interpretation).
Chaos theory
Chaos theory has been pointed out as contradicting to Laplace's demon: it describes how a deterministic system can nonetheless exhibit behavior that is impossible to predict: as in the butterfly effect, minor variations between the starting conditions of two systems can result in major differences. While this explains unpredictability in practical cases, applying it to Laplace's case is questionable: under the strict demon hypothesis all details are known—to infinite precision—and therefore variations in starting conditions are non-existent.
Cantor diagonalization
In 2008, David Wolpert used Cantor diagonalization to challenge the idea of Laplace's demon. He did this by assuming that the demon is a computational device and showed that no two such devices can completely predict each other. Wolpert's paper was cited in 2014 in a paper of Josef Rukavicka, where a significantly simpler argument is presented that disproves Laplace's demon using Turing machines, under the assumption of free will.
Additional context
In full context, Laplace's demon, as conceived, is infinitely removed from the human mind and thus could never assist humanity's efforts at prediction: