The Kraków Ghetto official name: Jewish Residential District in Krakow () was one of five major metropolitan Nazi ghettos created by Germany in the new General Government territory during the German occupation of Poland in World War II. It was established for the purpose of exploitation, terror, and persecution of local Polish Jews. The ghetto was later used as a staging area for separating the "able workers" from those to be deported to extermination camps in Operation Reinhard. The ghetto was liquidated between June 1942 and March 1943, with most of its inhabitants deported to the Belzec extermination camp as well as to Płaszów slave-labor camp, and Auschwitz concentration camp, rail distance.
Background
Before the German-Soviet invasion of 1939, Kraków was an influential centre for the Polish Jews who had lived there since the 13th century. Persecution of the Jewish population of Kraków began immediately after the German troops entered the city on 6 September 1939 in the course of the German aggression against Poland. Jews were ordered to report for forced labour beginning in September 1939. In November, all Jews twelve years or older were required to wear identifying armbands. Throughout Kraków, synagogues were closed and all their relics and valuables confiscated by the Nazi authorities. All other Jews were ordered out of the city, to be resettled into surrounding rural areas of the General Government. Frank's reason for removing Jews from the Jewish quarter was that the area "...will be cleansed and it will be possible to establish pure German neighborhoods..." within Kraków. Jews that chose to leave Kraków were allowed to take all of their belongings and relocate throughout the General-Government (Generalgouvernement). This order declared that no more Jews were allowed into the city of Kraków, Jews residing in Kraków required a special permit, and locations outside of Kraków that Jews were forced to move to were chosen by authorities. The ghetto was to be set up in the Podgórze District of Kraków. Podgórze was chosen as the site of the ghetto instead of the traditional Jewish quarter, Kazimierz, because Hans Frank believed Kazimierz was more significant to the history of Kraków. Podgórze was a suburb of Kraków at the time. The Kraków ghetto was officially established on 20 March 1941. All non-Jewish residents of the area were required to relocate in other districts by 20 March 1941. In April 1941, the ghetto was enclosed by a wall made of barbed wire and stone; the stones used were designed to look like tombstones, but also included "...Jewish monuments and tombstones from the cemetery." Within other German-occupied areas, open ghettos and destruction ghettos existed. This decree stated that Jews found outside "...their designated residential area will be punished with death."
From 30 May 1942 onward, the Nazis began systematic deportations from the Ghetto to surrounding concentration camps. Thousands of Jews were transported in the succeeding months as part of the Aktion Krakau headed by SS-Oberführer Julian Scherner. Jews were assembled on Zgody Square first and then escorted to the railway station in Prokocim. The first transport consisted of 7,000 people, the second, of additional 4,000 Jews deported to Bełżec death camp on 5 June 1942. On 13–14 March 1943, the final 'liquidation' of the ghetto was carried out under the command of SS-Untersturmführer Amon Göth. Two thousand Jews deemed able to work were transported to the Płaszów labor camp. Those deemed unfit for work – some 2,000 Jews – were killed in the streets of the ghetto on those days with the use of "Trawniki men" police auxiliaries.
Cultural life
Jews in the Kraków ghetto were required to wear a Star of David on their arm, identifying them as being Jewish, which led to the revoking of most rights. A curfew was implemented that stripped Jews of many opportunities to participate in the cultural life. As time went on, Jews needed to obtain permits in order to enter and exit the ghetto, robbing them of any freedom they felt they had left at this point. At least three synagogues or other religious facilities were still in use that served as a place for the Jews to go to and pray. There was also a café where artists played live music within the ghetto, which proved to be instrumental in keeping Jews' spirits up. Finally, there was a ghetto pharmacy, which was a place where people could go to discuss problems, read underground and official newspapers and learn the realities of what was happening and what atrocities they were living through. These songs portrayed their immense suffering coupled with their dedication and determination to survive. Some of the most popular lyrics are "Me hot zey in dr’erd, me vet zey iberlebn, me vet noch derlebn" ("To hell with them, we will survive them, we will yet survive"), In order to pass the time, songs were sung throughout the work day. in Yiddish emerged from the Kraków ghetto. The two groups that formed were Iskra and Hahalutz Halochem, or the Fighting Organization of the Jewish youth. Despite ultimately focusing on more classical armed resistance actions, they originally focused on providing support for education and welfare organizations within the ghetto. Eventually establishing a magazine, the groups initially focused on working with the Polish Underground and the Communist Partia Robotnicza (PPR). They ultimately planned for action against the Nazis. Additionally, the Polish Underground group also aided the Jews with a program called Żegota.
Initially, rather than aligning with either communist or Zionist groups, the Iskra Resistance group aimed solely at combating and destroying the Nazis. From the outset, Iskra's inaugural members were Heszek Bauminger, Shlomo Sh., and eventually Gola Mire. Heszek Bauminger fought for the Polish army at the beginning of the war, and despite participating in the Social Zionist Hashomer Hatzair group, he moved his allegiances to communism. Gola Mire – another Hatzair former member – became involved in the Polish Communist Party. Accordingly, Iskra worked in conjunction with the communist Polish Workers' Party division – Gwardia Ludowa – in an armed initiative. Specifically, German armed forces were the target of Iskra. Further, Resistance in the Kraków ghetto decided to attack the "Aryan" portion of the city rather than fight a futile war from within. To strengthen itself, Iskra merged with Hahalutz Halochem – thus mixing communist leanings with a Zionist group and subsequently forming the Jewish fighting Organization (Zydowska Organizacja Bojowa; ZOB) Significantly, composed of members of the Akiva Zionist youth movement, Hahalutz Halochem worked with Iskra along with communist to stage the Cyganeria bombing.
Furthermore, the underground movements published a paper called "Hechalutz Halochem" which was edited by Simon Dranger. This paper served to combat the German work of "Zydowska Gazeta"; this was an underground work which attempted to conceal the Nazis' genocidal aims and thus stem any opposition.
Cyganeria Bombing
The Cyganeria Bombing is one of the more discussed attacks conducted by the Kraków Resistance movements. It was one of a series of attacks in a retaliatory response to the implementation of mass deportations. Prior to Cyganeria, attacks occurred at the Optima factory and the Cosmo Club – the Cosmo Club attack killed several Nazi elites. Furthermore, three attacks were planned for Dec. 24, 1942: Cyganeria Café, Esplanada Café, Sztuka theater, and an officers’ club. Ultimately, the Hahalutz Halochem and Iskra resistance groups bombed Cyganeria on December 22 and killed from 7 to 70 Germans and injured many others. The attack at the theater was relatively unsuccessful due to poor planning and a refusal to harm innocent Poles in attendance; however, Esplanada Café and the Officers’ club attacks were successful.
The relative success of the Resistance groups was hindered by Julek Appel and Natek Waisman who betrayed the resistance. Hahalutz Halochem was quickly subdued by the Nazis – due to Appel and Waisman – but better security habits protected Iskra for a limited time. Additionally, two key resistance members – Adolf Liebeskind and Tennenbaum – died in the attack. Finally, following the Cyganeria Café attack, weapons, various currencies, and enemy uniforms were found by the Gestapo. The Gestapo sent a message to Nazi elites via SS-Obergruppenfüher Wolff and Reichsfüher Himmler. Lucien Steinberg, the author of Jews Against Hitler, argues that this communicated the attack's significance to Hitler.
Publicly the identity of the attacks perpetrators were not revealed and it was rumored to be the Polish Underground or the Soviets. Regarding the Jews who carried out the attack, they were disguised as Poles. This reflected a concern, within Hahalutz Halochem, of Nazi retaliation against the ghetto if the Jews were implicated.
Religious resistance
Additionally, Jews in the Kraków Ghetto participated in a form of religious resistance by continuing to practice Judaism in secret. This succeeded through the safeguard of the Jewish police.
Rescue and outside aid
The Righteous Gentiles
The only pharmacy enclosed within the Kraków Ghetto boundary belonged to the Polish Roman Catholic pharmacist Tadeusz Pankiewicz, permitted by the German authorities to operate his "Under the Eagle Pharmacy" there upon his request. The scarce medications and tranquillizers supplied to the ghetto's residents often free of charge – apart from health-care considerations – contributed to their survival. Pankiewicz passed around hair dyes to Jews compelled to cross the ghetto walls illegally. In recognition of his heroic deeds in helping countless Jews in the ghetto during the Holocaust, he was bestowed the title of the Righteous among the Nations by Yad Vashem on February 10, 1983. Pankiewicz is the author of a book describing, among other events, the ghetto liquidation.
The list of several dozen Polish Righteous from Kraków, includes Maria and Bronisław Florek who lived at Czyżówka Street and saved Goldberger and Nichtberger families. Notably, Maria Florek smuggled forged identity papers procured at the Emalia Factory of Oskar Schindler (without his awareness), for the Jews hiding on the 'Aryan side' of Kraków. Władysław Budyński, who provided help without remuneration even to complete strangers, ended up marrying a Jewish girl, Chana Landau in 1943, but they were caught by Gestapo in 1944 and deported to different concentration camps. Both survived, reunited in Kraków, and in 1969 emigrated to Sweden. Polish gynaecologist Dr Helena Szlapak turned her home at Garbarska Street into a safe house for trafficked Jews and distribution of falsified documents as well as secret messages and storage of photographs from Auschwitz. She collaborated with Żegota, attended to sick Jews in hiding and placed them in hospitals under false identities.
Żegota
Żegota also had prominence in Kraków. The goal of Żegota was to aid the Jews on a day-to-day basis – rather than aiming for an overall solution. Zegota provided opportunity with false documents, doctors for healthcare, money, and several other pivotal resources and aid for the Jews.
In Zegota, historians assert that Polish – Jewish relations were strong before the war, and Żegota became involved to strengthen the organically arising aid. Moreover, led by Stanislaw Dobrowolski, food, medicine, funds, and means for escape were provided. Several Żegota members – Jozefa Rysinska, Mieczyslaw Kurz, Tadeusz Bilewicz, Zygmunt Kuzma, and Ada Prochnicka – facilitated transport of supplies and overall aid in the camps.
Notable people
Movie director Roman Polanski, a survivor of the ghetto, in his 1984 memoir Roman evoked his childhood experiences there before the mass deportations of Operation Reinhard in Kraków. "My own feeling – Polański wrote – was that if only one could explain to them that we had done nothing wrong, the Germans would realize that it all was a gigantic misunderstanding."<!--child not grasping the gravity of the situation-->
Many years later, Roma Ligocka, Polish artist and author, and a first cousin to Roman Polański who, as a small girl, was rescued and survived the ghetto, wrote a novel based on her experiences, The Girl in the Red Coat: A Memoir. She is mistakenly thought to be portrayed in the film Schindler's List. The scene, however, was constructed on the memories of Zelig Burkhut, survivor of Plaszow (and other work camps). When being interviewed by Spielberg before the making for the film, Burkhut told of a young girl wearing a pink coat, no older than four, who was shot by a Nazi officer right before his eyes. Oskar Schindler was portrayed in the Thomas Keneally novel Schindler's Ark (the basis for Steven Spielberg's film Schindler's List). In an especially dramatic event, 300 of Schindler's workers were deported to the Auschwitz death camp despite his efforts, and he personally intervened to return them to him.
Other notable people include Mordechai Gebirtig, who was one of the most influential and popular writers of Yiddish songs and poems. He was shot there in 1942. Miriam Akavia, an Israeli writer, survived the Kraków ghetto and concentration camps. Renowned dermatologist and co-discoverer of Reyes Syndrome, Dr Jim Jacob Baral was also a Kraków Ghetto survivor; his mother pushed him and his brother Martin under the barbed wire to hide at the home of a Polish rescuer who took them to Bochnia where their mother and sister joined them later. Bernard Offen, born in 1929 in Kraków survived the ghetto and several Nazi concentration camps.
Second lieutenant Jerzy Zakulski, an attorney, and member of the National Armed Forces (Narodowe Siły Zbrojne, NSZ) in German-occupied Kraków was sentenced to death by Stalinist officials and executed in Soviet-controlled postwar Poland on charges of being an enemy spy. A Jewish Holocaust survivor from Kraków, Maria Błeszyńska née Bernstein, attempted to save Zakulski's life in gratitude for his rescue of her and her daughter during the Holocaust; however, she was unsuccessful. The certified letter she sent to the Regional Military Court in Warsaw was thrown out, along with the plea for presidential mercy.
In 1940 Edward Mosberg, at the time 14 years old, and his immediate family, grandparents, cousins, and aunt were moved into one small apartment in the Kraków Ghetto. In 1942, his grandmother, aunts, and cousins were deported from it to Belzec concentration camp in German-occupied Poland.