Kahone (Serer proper: Ka-Woon or Kawon)–meaning the ancestor, "the one who was" in Serer The Serers venerated this founding Serer ancestor, and the name was given to the future capital of the Serer Kingdom of Saloum. This matriclan, according to the claim advanced by Rokhaya Fall, founded a number of small chiefdoms in the area north of the Gambia River. Fall went on to write that, the home of Kéno Mbèye, one of the Guelowar leaders, was chosen as the meeting place where any problems could be discussed, and so it was called "Filagui diobé", meaning meeting place in the Mandinka language. This eventually became Njoob, capital of a state called Mbey.

Rokhaya Fall didn't realise that the tradition she was reporting is actually of Kina/Kin/Kon O Mev/Meo Mane (Manneh), who was a royal princess and sister of Sino-Méou and Kulaar/Koular-o-Méou Mane (and Maad a Sinig Maysa Wali Jaxateh Manneh)– the three sisters and maternal ancestors of the three Guelouar families of Saloum.

In the late 15th century, Mbey and its prosperous salt works fell under the influence of a Toucouleur marabout named Elibana. The Siin-Siin leader Mbegane Ndour attacked and killed him, establishing the Serer kingdom of Saloum and renaming the capital Kahone, meaning 'this is the one' in Serer. The city remained the political and religious center of Saloum for the next several centuries.

Kahone was originally a far more important town than neighboring Kaolack, but the roles have been reversed in the 20th century as Kaolack developed into a port and railroad hub. Kahone has been reduced to a sub-prefecture of Kaolack.

Culture and Economy

It is primarily agricultural, but it is participating in industrial development plans. Also, the town is pursuing increased tourism based on its history and culture. An annual royal festival is celebrated in which the O Maad (Serer king), Djaraaf (Serer prime minister) and other dignitaries meet to decide kingdom issues and hold pageants celebrating the history of Saloum and the Serer people. There is a mosque and a Catholic missions in Kahone. There are numerous ancient tombs, stone circles and megaliths in the vicinity as well as large burial mounds implanted with baobab trees.

Kahone is routinely involved in many administrative territorial disputes with neighboring communes, always emphasizing its earlier importance.

In 2007, according to official estimates, Kahone had 5,852 inhabitants.

See also

  • Kingdom of Saloum
  • Kingdom of Sine
  • Serer people

References

Sources

  • Henry Gravrand, La civilisation sereer, I. Coosan, Dakar, Nouvelles Editions Africaines (1983). In French.
  • Martin A. Klein, Islam and Imperialism in Senegal Sine-Saloum, 1847–1914, Edinburgh At the University Press (1968)
  • Alioune Sarr, Histoire du Sine-Saloum. Introduction, bibliographie et Notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3–4, 1986-1987. In French.