Joses

Joses () is a name, usually regarded as a form of Joseph, occurring many times in the New Testament:

Joses, one of the four "brothers" of Jesus ()
Joses or Joseph, son of a Mary of Clopas and brother of a James (James the Less according to Mark 15:40), mentioned in Mark 15:40, and Matthew 27:56
There is also a Ἰησοῦ or a Ἰωσή (Jose, Joshua or Jesus) in Luke 3:29

New Testament

Joses and Joseph in their various grammatical cases are often found as textual variants in the New Testament.

Joses, brother of Jesus

A minority of (Alexandrian, Western) Greek manuscripts in Matthew 13:55 read "Joseph" () the standard spelling of the name. Roman Catholics hold that Joses the brother of Jesus is the same as Joses the brother of James referred in Matthew 27:56 and Mark 15:40. Modern English Bible translations are about evenly split on which textual variant to follow, with half including the New International Version (1978) rendering it as of Joseph, and the other half including the English Standard Version (2001) as of Joses.

In the New Testament, the name "James the Less" appears only in Mark 15:40, who, by parallel accounts of the women at the crucifixion is usually equated with the James in "Mary the mother of James," who in turn is sometimes equated with Mary of Clopas, mentioned only in John 19:25. According to a tradition of Hegesippus (Eusebius III.11), this Clopas was a brother of Joseph, making his wife Mary Jesus' aunt and this James the younger and Joses to be Jesus' cousins.

James Tabor speculates that Mary the mother of James is the same person with Mary the mother of Jesus and that Clopas was her second husband, thus making Joses half brother of Jesus. Roman Catholic tradition follows Jerome's view that Mary the mother of James (wife of Clopas) is the sister of Mary the mother of Jesus, though they need not be literally sisters, in light of the usage of the said words in Greek, Hebrew and Aramaic.

Acts 4:36 (Barnabas)

Acts 4:36 states that the person whom the apostles surnamed/nicknamed/called Barnabas (Βαρνάβας) was actually named Ἰωσὴφ (Joseph) according to Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], Tischendorf's 8th Edition 1864–94, and Nestle 1904, or Ἰωσὴς (Joses) according to Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, and the Greek Orthodox Church. Most modern English Bible translations such as the New International Version (1978) render it as Joseph, a minority including the King James Version (1611) as Joses.

Luke 3:29

In the Lukan genealogy of Jesus, Luke 3:29 mentions a Ἰησοῦ or a Ἰωσή (both in genetive) as the 15th descendant of David in the line from Solomon's younger brother Nathan. Ἰησοῦ Iēsou is the textual variant favoured by Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], Tischendorf's 8th Edition 1864–94, and Nestle 1904, while the variant Ἰωσῆ Iōsē is favoured by Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, and the Greek Orthodox Church. Most modern English Bible translations such as the New International Version (1978) render it as Joshua, many others including the King James Version (1611) as Jose, and a few including the American Standard Version (1900) as Jesus.

Bishops of Jerusalem

A "Joses" appears in the bishop lists of Epiphanius ("Josis") and Eusebius ("Joseph") of the early bishops of Jerusalem.

Christian traditions

In the medieval Golden Legend, Joses is also identified with Joseph Barsabbas, also called Justus, who in the Acts of the Apostles 1:23 is mentioned as a candidate to fill the vacancy created by the death of Judas Iscariot.

Eusebius lists Justus as the third Bishop of Jerusalem after James the Just and Simeon of Jerusalem. He does not, however, specify whether this Justus is to be identified with Joses, the brother of Jesus:

:But when Symeon also had died in the manner described, a certain Jew by the name of Justus succeeded to the episcopal throne in Jerusalem. He was one of the many thousands of the circumcision who at that time believed in Christ.

Conversely, in the second book of Panarion, Epiphanius identifies the third Bishop of Jerusalem as "Judah", and the Apostolic Constitutions similarly calls him "Judas the son of James".