John Floyd (1572 – 15 September 1649) was an English Jesuit, known as a controversialist. He is known under the pseudonyms Daniel à Jesu, Hermannus Loemelius, and George White (also Annosus Fidelis Verimentanus, Flud, and the initials J. R.) under which he published.

He was known both as a preacher and teacher, and was frequently arrested in England.

Life

He was a brother of Henry Floyd, and was born in Cambridgeshire in 1572. After studying in the school of the English Jesuits at Eu, Normandy, he was admitted on 17 March 1588 to the English College, Reims, where he studied humanities and philosophy. Next he went to the English College, Rome, admitted there 9 October 1590, and joined the Society of Jesus on 1 November 1592.

On 18 August 1593 Floyd received minor orders, at Reims or Douai, and on the 22nd of the same month he was sent back to the English College at Rome with nine companions, where he taught philosophy and theology, and became known as a preacher. In 1609 he became a professed father of the Jesuit order. This was a parody, Latin original (1619) Deus et rex, of the work of the same title (1615) usually attributed to Richard Mocket.

  • St. Augustine's Meditations, translated, St. Omer, 1621, Paris, 1655.
  • Monarchiæ Ecclesiasticæ ex scriptis M. Antonii de Dominis ... Demonstratio, duobus libris comprehensa, seu Respublica Ecclesiastica M. Ant. de Dominis, per ipsum a fundamentis eversa, Cologne, 1622.
  • A Word of Comfort; or a Discourse concerning the late lamentable Accident of the Fall of a Roome at a Catholike Sermon in the Black-Friars at London, wherewith about fore-score persons were oppressed ... By J. R. P., St. Omer, 1623. This work relates to the Fatal Vespers.
  • Of the Sacrifice of the Mass, translated from the Spanish of Antonio de Molina, St. Omer, 1623.
  • On the Real Presence, St. Omer, 1624.
  • An Answer to Francis White's [White was successively bishop of Norwich and Ely] Reply to Mr. Fisher's Answer to the Nine Articles offered by King James to Father John Fisher, S. J., St. Omer, 1625. Francis Mason replied to Floyd in the second edition of his Vindiciæ Ecclesiæ Anglicanæ, 1625.
  • An Apology of the Holy Sea Apostolicks Proceedings for the Government of the Catholicks of England during the tyme of persecution. With a Defence of a Religious State, written by Daniel of Jesus, Rouen, 1630. The first part is translated from the French. An enlarged Latin edition was published at Cologne and St. Omer in 1631. This work relates to the disputes between the Jesuits and the secular priests in the matter of the episcopacy. It drew down the censure of the theological faculty of the Sorbonne on its author, who replied with Spongia below.
  • A Paire of Spectacles for Sir Humphrey Linde to see his way withall; or, an Answeare to his booke called Via Tuta, a Safe Way, s.l. 1631. This has been sometimes attributed to Robert Jenison. Humphrey Lynde's Via Tuta, 1628, was answered more fully by John Heigham.
  • Hermanni Loemelii ... Spongia quâ diluuntur Calumniæ nomine Facultatis Parisiensis impositæ libro qui inscribitur Apologia Sanctæ Sedis Apostolicæ circa Regimen Catholicorum Angliæ, St. Omer, 1631. A rejoinder was published on the part of the Sorbonne.Joseph Gillow gives a list of the principal books occasioned by Floyd's works against Richard Smith, bishop of Chalcedon, and the French clergy who supported him.
  • Answer to a Book intituled "Instructions for the Catholicks of England".
  • The Church Conquerant over Human Wit, St. Omer, 1638, a reply to William Chillingworth's Religion of Protestants.
  • The Total Summ, St. Omer, 1638, reprinted in 1639 with The Judgment of an University Man on Mr. Chillingworth's Book, by Father William Lacy.
  • The Imposture of Puritan Piety, St. Omer, 1639.
  • A Treatise on Holy Pictures.
  • Vita Brunehildis, Francorum Reginæ, liber primus, manuscript folio, at St. Omer. It was cited by Bollandus in his notes to the life of St. Nicet, bishop of Besançon, under 8 February.

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