History of Tonga

thumb|upright=2|Tonga and neighbouring islands and groups

The history of Tonga is recorded since the ninth century BC,Tonga is the first island to be settled in Polynesia dating back to lapita people settling Tonga 800 bc. Lapita pottery was found in Tonga dating back 3000 years when seafarers associated with the diaspora first settled the islands which now make up the Kingdom of Tonga. Along with Samoa, the area served as a gateway into the rest of the Pacific region known as Polynesia. Ancient Tongan mythologies recorded by early European explorers report the islands of 'Ata and Tongatapu as the first islands having been hauled to the surface from the deep ocean by Maui.

Pre-contact

The dates of the initial settlement of Tonga are still subject to debate; nonetheless, one of the oldest occupied sites is found in the village of Pea on Tongatapu. Radiocarbon dating of a shell found at the site reportedly dates the occupation at 3180 ± 100 BP (Before Present). Some of the oldest sites pertaining to the first occupants of the Tongan Islands are found on Tongatapu which is also where the first Lapita ceramics were found by WC McKern in 1921. Nonetheless, reaching the Tongan islands (without Western navigational tools and techniques) was a remarkable feat accomplished by the Lapita peoples. Not much is known about Tonga before European contact because of the lack of a writing system during prehistoric times other than the oral history told to the early European explorers. The first time the Tongan people encountered Europeans was in April 1616 when Jacob Le Maire and Willem Schouten made a short visit to the islands to trade with them.

Early culture

right|thumb|250px|Ha'amonga 'a Maui

thumb|Ancient monuments on [[Tongatapu, 1924 map]]

Centuries before Westerners arrived, Tongans created megalithic stoneworks. Most notably, these are the Haʻamonga ʻa Maui and the Langi terraced tombs. The Haʻamonga is 5 meters high and made of three coral-lime stones that weigh more than 40 tons each. The Langi are low, very flat, two or three tier pyramids that mark the graves of former kings.

What is known about Tonga before European contact comes from myths, stories, songs, poems (as there was no writing system), as well as from archaeological excavations. Many ancient sites, kitchens and refuse heaps, have been found in Tongatapu and Haʻapai, and a few in Vavaʻu and the Niuas that provide insights into old Tongan settlement patterns, diet, economy, and culture.

The Old Tonga

The Haʻapai of three thousand years ago was a bit different from the Haʻapai of today. Large flightless birds called megapodes bounded through the tropical rain forest while giant iguanas and various other lizards rested on tree limbs. The skies hosted three different species of fruit bats, three different species of pigeon, and more than two dozen other types of birds. There were no pigs, horses, dogs, cows, or rats.

The South Pacific, meanwhile, was almost completely uninhabited. Any present humans existed on the western fringes of the Solomon Islands. Then, around that time, these islanders were suddenly replaced by a new branch of humanity that originated from the Bismarck Archipelago off Papua New Guinea. They intrepidly stormed through the region, rapidly colonizing and pushing east. They brought with them new plant and animal species, as well as a distinct pottery design. Today these people are named the Lapita, after the location in New Caledonia where they were first noticed archaeologically.

The Lapita Period

500px|thumb|right|Region where [[Lapita pottery has been found]]

thumb|[[Tongan megapodes]]

Around 3000 B.P., the Lapita people reached Tonga, and carbon dating places their landfall first in Tongatapu and then in Haʻapai soon after. The newcomers were already well adapted to the resource-scarce island life and settled in small communities of a few households If they were lucky, they obtained harder obsidian shards from the far northern fringe volcano of Tafahi in the Niuas..

These original Polynesians in Tonga shifted somewhat away from maritime subsistence towards an increased reliance on agriculture and animal husbandry. Taro, yam, breadfruit, and banana became principal carbohydrate sources, and domesticated animals came to represent much more of the diet.

In 950 AD Tu'i Tonga 'Aho'eitu started to expand his rule outside of Tonga. According to leading Tongan scholars, including Okusitino Mahina, the Tongan and Samoan oral traditions indicate that the first Tu'i Tonga was the son of their god Tangaloa. As the ancestral homeland of the Tu'i Tonga dynasty and the abode of deities such as Tagaloa 'Eitumatupu'a, Tonga Fusifonua, and Tavatavaimanuka. By the time it comes to the 10th Tu'i Tonga Momo, and his successor, 'Tu'itatui, the empire had already stretched from Tikopia in the west to Niue in the east. Their realm contained Wallis and Futuna, Tokelau, Tuvalu, Rotuma, Nauru, parts of Fiji, parts of the Solomon Islands, Kiribati, Niue, and parts of Samoa. Captain Cook witness an Inasi ceremony in 1777, in which he noticed a lot of foreigners in Tonga, especially the darker people that resembles African descend from Fiji, Solomon Islands and Vanuatu. Many fine mats came into the possession of the Tongan royal families through chiefly marriages with Samoan noblewomen, such as Tohu'ia the mother of Tu'i Kanokupolu Ngata who came from Safata, 'Upolu, Samoa. These mats, including the Maneafaingaa and Tasiaeafe, are considered the crown jewels of the current Tupou line (which is derived matrilineally from Samoa). The success of the Empire was largely based upon the Imperial Navy. The most common vessels were long-distance double-canoes fitted with triangular sails. The largest canoes of the Tongan kalia type could carry up to 100 men. The most notable of these were the Tongafuesia, Ākiheuho, the Lomipeau, and the Takaipōmana. It should be mentioned that the Takaipōmana was actually a Samoan kalia; according to Queen Salote and the Palace Records this was the Samoan double-canoe that brought Tohu'ia Limapō from Samoa to wed the Tu'i Ha'atakalaua.

thumb|upright|Page from the ship's log of Abel Tasman with the description of t' Eijlandt Amsterdam, nowadays Tongatapu

Because of so many assassination attempts on the Tu'i Tonga, Kauulufonua established a new dynasty called Tu'i Ha'atakalaua in honor of his father and he gave his brother Mo'ungamotu'a, the title of Tu'i Ha'a Takalaua. This new dynasty was to deal with the everyday decisions of the empire, while the position of Tu'i Tonga was to be the nation's spiritual leader, though he still controlled the final say in the life or death of his people. The Tu'i Tonga "empire" at this period becomes Samoan in orientation as the Tu'i Tonga kings themselves became ethnic Samoans who married Samoan women and resided in Samoa. Kau'ulufonua's mother was a Samoan from Manu'a, Tu'i Tonga Kau'ulufonua II and Tu'i Tonga Puipuifatu had Samoan mothers and as they married Samoan women the succeeding Tu'i Tongas - Vakafuhu, Tapu'osi, and 'Uluakimata - were allegedly more "Samoan" than "Tongan."

In 1610, the 6th Tu'i Ha'a Takalaua, Mo'ungatonga, created the position of Tu'i Kanokupolu for his half-Samoan son, Ngata, which divided regional rule between them, though as time went on the Tu'i Kanokupolu's power became more and more dominant over Tonga. The Tu'i Kanokupolu dynasty oversaw the importation and institution of many Samoan policies and titles and according to Tongan scholars this Samoanized form of government and custom continues today in the modern Kingdom of Tonga Things continued this way for a long time afterward. The first Europeans arrived in 1616, when the Dutch explorers Willem Schouten and Jacob Le Maire spotted Tongans in a canoe off the coast of Niuatoputapu, followed by Abel Tasman who passed by the islands on 20 January 1643. These visits were brief, however, and did not significantly change the island.

The dividing line between the two moieties was the old coastal road named Hala Fonua moa (dry land road). Still today the chiefs who derive their authority from the Tui Tonga are named the Kau hala uta (inland road people) while those from the Tui Kanokupolu are known as the Kau hala lalo (low road people). Concerning the Tui Haatakalaua supporters: when this division arose, in the 15th century, they were of course the Kauhalalalo. But when the Tui Kanokupolu had overtaken them they shifted their allegiance to the Kauhalauta.

Modern archeology, anthropology and linguistic studies confirm widespread Tongan cultural influence ranging widely through East 'Uvea, Rotuma, Futuna, Samoa and Niue, parts of Micronesia (Kiribati, Pohnpei), Vanuatu, and New Caledonia and the Loyalty Islands, and while some academics prefer the term "maritime chiefdom", others argue that, while very different from examples elsewhere, "..."empire" is probably the most convenient term."

European arrival and Christianization

upright=1.5|thumb|Close-up of the 1622 Map of the Pacific by [[Hessel Gerritsz showing among others Goede hoop Elt (Niuafo'ou, Cocos Eylandt (Tafahi) and Verraders eylandt (Niuatoputapu). It is one of the earliest maps where those island are drawn.]]

upright=1.5|thumb|Cook's map of 1777

In the 15th century and again in the 17th, civil war erupted. It was in this context that the first Europeans arrived, beginning with Dutch explorers Willem Schouten and Jacob Le Maire. Between April 21 to 23, 1616 they moored at the Northern Tongan islands "Cocos Island" (Tafahi) and "Traitors Island" (Niuatoputapu), respectively. The kings of both of these islands boarded the ships and Le Maire drew up a list of Niuatoputapu words, a language now extinct. On April 24, 1616, they tried to moor at the "Island of Good Hope" (Niuafo'ou), but a less welcoming reception there made them decide to sail on.

On January 21, 1643, the Dutch explorer Abel Tasman was the first European to visit the main island (Tongatapu) and Haapai after rounding Australia and New Zealand while looking for a faster route to Chile. He mapped several islands. Tasman named the island of Tongatapu t' Eijlandt Amsterdam (Amsterdam Island), because of its abundance of supplies. This name is no longer used except by historians.

The most significant impact had the visits of Captain Cook in 1773, 1774, and 1777, followed by the first London missionaries in 1797, and the Wesleyan Methodist Walter Lawry in 1822. Around that time, most Tongans converted en masse to the Wesleyan (Methodist) or Catholic faiths. Other denominations followed, including Pentecostals, Mormons, Seventh-day Adventists, and most recently the Bahá'í faith.

The islands were also visited by the Spanish under Francisco Antonio Mourelle in 1781 and Alessandro Malaspina (who unsuccessfully claimed Vavau for Spain) in 1793 and by the French under Marc-Joseph Marion du Fresne in 1772, Jean-François de Galaup, comte de Lapérouse in 1787 and Antoine Bruni d'Entrecasteaux in 1793. Fletcher Christian also led the mutiny on the Bounty while crossing Tongan waters, in 1789.

File:Tasman-dagboek-b.jpg|Tongans as depicted by Isaack Gilsemans during Abel Tasman's trip to Tongatapu in 1642–43

File:TonganCanoes.jpg|Tongan canoes, with sails and cabins, and two Tongan men paddling a smaller canoe in the foreground; derived from "Boats of the Friendly Isles" a record of Cook's visit to Tonga, 1773–74.

File:Captain Cook, navigator and discoverer (1930) (19912863733).jpg|Captain Cook welcomed on the island of Haapai, 1777 (1930 engraving)

File:Vavaʻu girls.png|Vavaʻu (Tonga) girls playing traditional games, circa 1800; perhaps Malaspina's voyage of 1793

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Unification

thumb|King [[George Tupou I, c. 1880]]

In 1799, the 14th Tui Kanokupolu, Tukuaho was murdered, which sent Tonga into a civil war for fifty years. Finally, the islands were united into a Polynesian kingdom in 1845 by the ambitious young warrior, strategist, and orator Tāufaʻāhau. He held the chiefly title of Tu'i Kanokupolu, but was baptised with the name King George Tupou I.

In 1875, with the help of missionary Shirley Baker, he declared Tonga a constitutional monarchy, at which time he emancipated the serfs, enshrined a code of law, land tenure, and freedom of the press, and limited the power of the chiefs. The islands were not fully surveyed until 1898, when the British warships and completed the task. the Kingdom of Tonga became a Protected State with the United Kingdom under a Treaty of Friendship signed by George Tupou II after European settlers and rival Tongan chiefs attempted to overthrow him.

Foreign affairs of the Kingdom of Tonga were conducted through the British Consul. The United Kingdom had veto power over foreign policies and finances of the Kingdom of Tonga.

For most of the 20th century Tonga was quiet, inward-looking, and somewhat isolated from developments elsewhere in the world. Tonga's complex social structure is essentially broken into three tiers: the king, the nobles, and the commoners. Between the nobles and commoners are Matapule, sometimes called "talking chiefs," who are associated with the king or a noble and who may or may not hold estates. Obligations and responsibilities are reciprocal, and although the nobility are able to extract favors from people living on their estates, they likewise must extend favors to their people. Status and rank play a powerful role in personal relationships, even within families.

File:George Tupou II going to the Opening of Tongan Parliament in 1900.jpg|King George Tupou II going to the Opening of Tongan Parliament in 1900

File:Richard Seddon and wife at the openinig of the Tongan parliament.jpg|Richard Seddon and wife at the opening of the Tongan parliament, 1900

File:Royal Throne of Tonga, 1900.jpg| Royal Throne of Tonga, 1900.

File:Tonga-Italian Capitulation Parade.jpg|Members of the Tonga Defence Force of 2nd NZEF on parade in Tonga celebrating the capitulation of Italy in 1945

File:Officials watching dancing, Kolofo'ou, 1967.jpg|Bishop John Rogers, Pīsila (wife of Fusitu'a) and Suli Seuli (matāpule of Fusitu'a) watching dancing. Inauguration of the Catholic church in Kolofo'ou. 1967

</gallery>

World War II

Upon the British declaration of war against Germany in 1939, the government of Tonga issued a declaration "placing all of its resources at the disposal of the British" and formally declared war against Germany in its own right (since the British controlled Tonga's external affairs, it coerced Tonga to declare war on Germany). Queen Sālote directed the re-establishment of the national militia and donated to the British for the construction of an airfield. The people of Tonga subsequently raised enough funds to buy three Spitfires for the Royal Air Force. In August 1941, Sālote proclaimed a national day of prayer for the British war effort.

In mid-1941, the New Zealand Army despatched 70 military advisors to Nuku'alofa to train the Tongan Defence Force. Following the attack on Pearl Harbor in December 1941, Tonga also declared war on Japan. In anticipation of a Japanese invasion, citizens were evacuated from Nuku'alofa and barbed wire and trenches were erected on the beaches of Tongatapu.

Independence (1970)

thumb|Tongan 1 [[Tongan paʻanga|paʻanga coin depicting Queen Salote Tupou III.]]

thumb|Royal Tongan wedding, 1976

On 4 June 1970, protected state status ended under arrangements established prior to her death in 1965 by the third monarch, Queen Sālote.

Tonga joined the Commonwealth of Nations in 1970, and the United Nations in 1999. While exposed to colonial forces, Tonga has never lost indigenous governance, a fact that makes Tonga unique in the Pacific and boosts confidence in the monarchical system. The British High Commission in Tonga closed in March 2006.

Tonga's current king, Tupou VI, traces his line directly back through six generations of monarchs. The previous king, George Tupou V, born in 1946, continued to have ultimate control of the government until August 2008. At that point, concerns over financial irregularities and calls for democracy led to his relinquishing most of his day-to-day powers over the government.

Tongans are beginning to confront the problem of how to preserve their cultural identity and traditions in the wake of the increasing impact of Western technology and culture. Migration and the gradual monetization of the economy have led to the breakdown of the traditional extended family. Some of the poor, once supported by the extended family, are now being left without visible means of support.

Educational opportunities for young commoners have advanced, and their increasing political awareness has stimulated some dissent against the nobility system. In addition, the rapidly increasing population is already too great to provide the constitutionally mandated 8.25 acre (33,000 m<sup>2</sup>) API for each male at age 16. In mid-1982, the population density was 134 persons per square kilometer. Because of these factors, there is considerable pressure to move to the Kingdom's only urban center.

21st century

thumb|[[ʻAkilisi Pōhiva, leader of the democratic movement and Prime Minister from 2014 to 2019]]

2002 election

In the March 2002 election, supporters of the Human Rights and Democracy Movement (HRDM) won seven of the nine popularly-elected seats for people's representatives, with the remaining two representing "traditionalist" values. Voter turnout was 48.9%. The nine nobles and all the cabinet ministers that sit in the Legislative Assembly generally support the government.

Following the election, HRDM leader 'Akilisi Pohiva was arrested and charged with sedition over an article published in his newspaper Kele'a alleging the king had a secret fortune, but was later acquitted by a jury.

In 2003, the Taimi <nowiki>'</nowiki>o Tonga (Tongan Times), a newspaper published in New Zealand in the Tongan language that had been critical of the government was prohibited from distribution in Tonga due to government objections to its political content. After the newspaper obtained two court orders, it was again distributed freely. A Media Operators Bill and constitutional amendment, intended to restrict media freedom in Tonga, was hotly debated in 2003. The legislation allowed the government to exert control over coverage of "cultural" and "moral" issues, ban publications it deemed offensive, and ban foreign ownership of the media. In October 2003, thousands of Tongans marched peacefully through the streets of the capital city Nukualofa in an unprecedented demonstration against the government's plans to limit media freedom. Despite the protests, the Media Operators Bill and constitutional amendment passed the Legislature and as of December 2003 needed only the King's signature to become law.

By February 2004, the amendment was passed and licensure of news media was required. Those papers denied licenses under the new act included the Taimi 'o Tonga (Tongan Times), the Kele'a and the Matangi Tonga, while those permitted licenses were uniformly church based or pro-government. Further opposition to government action included calls by the Tu'i Pelehake (a prince, nephew of the King and elected member of parliament) for Australia and other nations to pressure the Tongan government to democratize the electoral system, and a legal writ calling for a judicial investigation of the bill. The latter was supported by some 160 people, including 7 of the 9 elected "People's Representatives".

2005 election

thumb|[[Feleti Sevele, first commoner to serve as Prime Minister of Tonga since the 19th century]]

At the 2005 Tongan general election, the Human Rights and Democracy Movement won seven of the nine popularly-elected seats (the rest of the 30 MPs are appointed by the King or are members of the Tongan aristocracy). 'Aho'eitu 'Unuaki'otonga Tuku'aho, son of the King, initially retained his position as Prime Minister, but he resigned in 2006, after the Tongan Speaker of the House was found guilty of bribery. The position passed to Feleti Sevele, Minister of Labour and one of the two independent candidates elected, as well as the first non-noble Prime Minister of the country.

In 2005 the government spent several weeks negotiating with striking civil service workers before reaching a settlement. A constitutional commission met in 2005–2006 to study proposals to update the constitution. A copy of the commission's report was presented to King Taufa'ahau Tupou IV, shortly before his death in September 2006.

2006 riots

thumb|The start of the major fires due to the [[2006 Tonga riots in Nukuʻalofa ]]

thumb|Tupoutoʻa-Lavaka [[Tupou VI (centre) in a mourning dress for his recently deceased father, king Tāufaʻāhau Tupou IV in 2006. He is flanked by his two sons, the new chiefs ʻUlukālala (left) and Ata (right)]]

Tonga did not rate as an "electoral democracy" under the criteria of Freedom House's Freedom in the World 2006 report. This is likely because while elections exist, they could only elect nine of 30 Legislative Assembly seats, the remainder being selected either by the nobility or the government; as such the people have a voice in but no control over the government.

The public expected democratic changes from the new monarch. On November 16, 2006, rioting broke out in the capital city of Nukualofa when it seemed that the parliament would adjourn for the year without having made any advances in increasing democracy in government. Government buildings, offices, and shops were looted and burned Eight people died in the riots. The government agreed that elections would be held in 2008 in which a majority of the parliament would be elected by popular vote. A state of emergency was declared on November 17, with emergency laws giving security forces the right to stop and search people without a warrant.

On 18 January 2007 Pōhiva was arrested and charged with sedition over his role in the 2006 Nuku'alofa riots.

2008 election

The April 2008 elections saw a 48% turnout to elect the nobles' representatives and the 9 people's representatives. Most of the pro-democracy MPs were reconfirmed, despite several facing charges of sedition over the 2006 Nuku'alofa riots All nine elected MPs were pro-democracy activists.

About two weeks before the election, it was announced that the Tonga Broadcasting Commission would henceforth censor candidates' political broadcasts, and that TBC reporters would be banned from reporting on political matters.

Tonga Review criticised the decision as an undue restriction on freedom of speech.

On 29 May 2008, in the speech from the throne at the opening of Parliament, Princess Regent, Salote Mafile'o Pilolevu Tuita announced that the government would introduce a political reform bill by June 2008, and that the current term of Parliament would be the last one under the current constitution

In July 2008, three days before his coronation, King George Tupou V announced that he would relinquish most of his power and be guided by his Prime Minister's recommendations on most matters, following upcoming elections. and were preceded by a programme of constitutional reform.

Democratisation and 2010 elections

In April 2010 the Legislative Assembly enacted a package of political reforms towards a fully representative democracy, increasing the number of directly elected people's representatives from 9 to 17, with ten seats for Tongatapu, three for Vavaʻu, two for Haʻapai and one each for Niuas and ʻEua. All of the seats are single-seat constituencies, as opposed to the multi-member constituencies used before. These changes mean that 17 out of 26 representatives (65.4%) would be directly elected, up from 9 out of 30 (30.0%). The aristocracy would still select its nine representatives, while all remaining seats, which were previously appointed by the monarch, would be abolished.

The Taimi Media Network described the 2010 Tongan Legislative Assembly as "Tonga's first democratically elected Parliament".

The Democratic Party of the Friendly Islands (DPFI), founded in September 2010 specifically to fight the election and led by veteran pro-democracy campaigner 'Akilisi Pohiva, secured the largest number of seats, with 12 out of the seventeen "people's representative" seats.

ʻAkilisi Pohiva, the MP for Tongatapu 1, had sought to become Prime Minister, but the nobles and independent MP entrusted Lord Tuʻivakanō with the task of forming a government, relegating the DPFI to the status of a de facto parliamentary opposition.

The DPFI put forward bills for further democratisation, including the proposal of direct election of the Prime Minister from among the 26 elected MPs, as well as of universal suffrage for all 26 MPs. These proposals were not taken forward by the conservative majority.

At the death of King George Tupou V on 18 March 2012, his brother ʻAhoʻeitu ʻUnuakiʻotonga Tukuʻaho became King of Tonga, with the regnal name ʻAhoʻeitu Tupou VI.

New elections in 2014 saw the DPFI lose three seats to independent candidates. Its leader Pohiva was nevertheless appointed as new Prime Minister of Tonga.

On August 25, 2017 Pohiva was dismissed by the King along with the rest of parliament with fresh elections to be held on November 16. The Elections resulted in the DPFI winning 14 seats - enough for Pohivia to form government without relying on nobles' or independent MPs.

2022 tsunami

On 15 January 2022 a tsunami caused by an eruption of the Hunga Tonga–Hunga Haʻapai volcano swept through many parts of Tonga. It killed four people in Tonga and two others in Peru. Many places in Australia and other countries were also put on high alert.

References

==Further reading==

Corbett, Jack, Wouter Veenendaal, and Lhawang Ugyel. "Why monarchy persists in small states: the cases of Tonga, Bhutan and Liechtenstein." Democratization 24.4 (2017): 689–706. online
James, Kerry. "Is there a Tongan middle class? Hierarchy and protest in contemporary Tonga." Contemporary Pacific (2003): 309–336. online
Latukefu, S. (1974)Church and State in Tonga, ANU Press, Canberra
Lawson, Stephanie. Tradition Versus Democracy in the South Pacific: Fiji, Tonga and Western Samoa (Cambridge University Press, 1996).
van der Grijp, Paul. "Travelling Gods and Nasty Spirits. Ancient Religious Representations and Missionization in Tonga (Polynesia)." Paideuma (2002): 243–260. online
Wood-Ellem, Elizabeth. Queen Salote of Tonga: The Story of an Era 1900–1965 (1999)
Woodcock, George. "Tonga: The Last of the Victorians." History Today (1975) 25#1 pp 31–39.

External links

Tonga Visitors Bureau, Ministry of Tourism, Kingdom of Tonga (archived 7 October 2011)
Photo of Haʻamonga Trilithon
The Friendly Islands: 1616–1900