Camillo Guarino Guarini (17 January 16246 March 1683) was an Italian architect of the Piedmontese Baroque, active in Turin as well as Sicily, France and Portugal. He was a Theatine priest, mathematician, and writer. His work represents the ultimate achievement of Italian Baroque structural engineering, creating in stone what could be attempted today in reinforced concrete. Together with Francesco Borromini, Guarini is the most renowned exponent of the anti-classical, anti-Vitruvian trend that dominated Italian architecture after Michelangelo but increasingly lost ground from the late 17th century. His subtly designed buildings, crowned with daring and complex domes, were ignored in Italy outside Piedmont, but illustrations published in 1686 and again in Guarini’s treatise Architettura civile (1737) proved a fruitful source of inspiration in the development of south German and Austrian late Baroque and Rococo architecture.
Early life and education
Camillo Guarino Guarini was born in Modena on 17 January 1624. He came from a deeply religious family; he and his four brothers all joined the Theatine Order. At the age of 15 he became a novice and was sent at the monastery of San Silvestro al Quirinale in Rome (1639–48), where he was able to study High Baroque architecture, in particular the work of Borromini, Gian Lorenzo Bernini and Pietro da Cortona. From Borromini, Guarini learned the use of complex geometry as a basis for floor plans. Borromini's second Roman church, Sant'Ivo alla Sapienza, was a star hexagon plan created by superimposing two equilateral triangles. Guarini used such a format in the presbytery dome of San Lorenzo in Turin.
Besides architecture Guarini received a thorough training in theology, philosophy and mathematics. The details of Guarini’s architectural training are not known, but in the excellently equipped libraries of his Order he presumably studied such well-known treatises as those of Serlio and Vignola.
In 1648 he returned to Modena as an ordained priest and two years later was appointed lecturer in philosophy at the Theatine College there. His career as an architect for the Order, which had a tradition of using its own members as architects, began in 1649 with the reconstruction of San Vincenzo, Modena, in collaboration with Giovanni Benedetto Castiglione.
Guarini rose quickly in the Theatine hierarchy, becoming first auditor, then superintendent of works, treasurer, lecturer in philosophy, procuratore. In 1655 he was elected Provost (preposito) of the Theatine house in Modena against the wishes of Alfonso IV d'Este, who was acting as Viceroy for his father, Francesco I d'Este, Duke of Modena: he forbade the appointment and banished Guarini from the city. After short sojourns in Parma and Guastalla (1656), Guarini’s movements are unknown until his arrival in Messina in 1660. Claims are often made that he travelled in Spain and Portugal during this period in connection with a scheme to build a church in Lisbon, but this cannot be proved.
Early career, before 1666
thumb|The Church of the Annunziata, before being destroyed by the [[1908 Messina earthquake]]
In Messina, in addition to teaching activities, Guarini built the façade of Santa Maria Annunziata for his Order, placing it diagonally to the nave to conform with the building line of the street.
The construction of Sainte Anne began on the twenty-eighth of November, 1662 in a prominent site facing the Louvre on the quai of the Seine. Four years into the construction, both transepts of the church were nearing completion. Financial strains, as well as monetary and material resources, became increasingly irregular, putting the project in jeopardy. In a fit of resignation, Guarini sharply accused the superior of the Theatine Order of mishandling resources and abandoned the project, leaving swiftly for Turin in the autumn of 1666.
Mature and late work, 1666 and after
Ecclesiastical buildings
When Guarini arrived in Turin towards the end of 1666 he submitted a completely new design for San Lorenzo, the first stone of which had been laid in 1634. It originally had a Latin-cross plan, variously attributed to Ascanio Vitozzi, Carlo di Castellamonte and Carlo Morello (fl c. 1630–60). Progress was slow, and there are records of payments for work on it as late as 1661.
thumb|The cupola of San Lorenzo
Work was begun on Guarini’s scheme in 1668, when he was appointed the architect. Except for remnants of the outer walls, he had the body of the previous structure destroyed to make way for his own design, planned as a centralized nave set in a square frame, with a small presbytery to the east backed by a retrochoir. Into the central space intrude eight convex wall elements, pierced at ground level by large Serlianas framing altars. Four of these convex elements, on the cardinal points, are smoothly curved; the other four, located diagonally, have flat faces and sweep up, like huge chamfered piers, to form concave pendentives. They appear to support a cornice ring (itself pierced by eight oval openings) and drum, from the lower level of which springs a network of hyperbolic vaulting ribs, criss-crossing to create a diaphanous dome and rosette-like geometric mesh. The cupola of the lantern, also embellished with a network of ribs, is visible through an octagonal opening at the top. The surfaces between the ribs of the dome are broken up with windows of different shapes and sizes, creating a mysterious fusion of light and abstract linear grid. The small dome over the high altar has a similar, simplified structure. Guarini’s surface modelling gives the impression that the enormous thrusts of the superstructure are ultimately being channelled to earth via the slender columns of the diagonal Serlianas at ground-level. The real task of load-bearing, however, is sustained by an unseen deep structure of massive brick arches, buttressed by equally massive squinches, that spring at high level from points within the chamfered protrusions.
The inspiration for this extraordinary design seems to be twofold: Gothic and Islamic. In Architettura civile Guarini referred to the contrast between Gothic and Classical art, the aim of the former being ‘to erect buildings that were in fact very strong, but would seem weak and as though they needed a miracle to keep them standing’. The Islamic influence is seen in Guarini’s diaphanous dome, where the parabolic ribs create a pattern similar to that of the domes over the mihrab in the Great Mosque at Córdoba, albeit on a much larger scale; Guarini also cut out some of the infill web and placed a lantern on the ribwork of the open central octagon.
In May 1668, Charles Emmanuel II, Duke of Savoy named him Royal Engineer and Mathematician. The design skills evinced by Guarini at San Lorenzo prompted Charles-Emanuel, to appoint him, by a patent dated 19 May 1668, engineer for the chapel of the Holy Shroud, Turin. Work on the project had been under way intermittently since 1607 to a design by Carlo di Castellamonte, superseded in 1657 by one from Bernardino Quadri (fl c. 1647–60). The location chosen for this reliquary chapel, joined both to the west wing of the new Royal Palace and to the east end of the cathedral, was meant to symbolize the unity of Church and State, or the divine favour and recognition bestowed on the House of Savoy.
thumb|External view of the Chapel of the Holy Shroud
When Guarini took over as head of works, the circular structure of the chapel, elevated high above the cathedral floor, had been completed up to the entablature of a giant order. It was faced with black marble, and its three portals, one leading to the palace, the other two leading to the stairs from the cathedral aisles, were already in place, as was the huge window to the central nave through which the relic of the Holy Shroud could be seen. The appointment of a new architect at this advanced stage of construction was due to major structural problems, which Guarini solved by taking the chapel walls down to the lower orders and superimposing a curved intermediate zone articulated by three flat, two-dimensional arches spanning between the portals. The abstract Trinitarian symbolism of the equilateral triangle inscribed by these arches is reflected in the three circular vestibules he introduced in front of the portals, projecting into the central circular space. These vestibules were each designed like a small monopteros, with shallow triangular vaulting supported by three groups of three free-standing black marble columns. The vestibule leading from the palace is only partially visible, because it is sunk into the wall. Guarini’s design for the capitals of the giant order incorporates thorns and nails, symbols of the Passion. The dark, windowless cylinder of this lower zone creates a grave-like atmosphere that contrasts intensely with the conical dome above: made of light-coloured stone, it is pierced by a filigree of windows admitting a flood of light—an overwhelming symbolism for death vanquished. The dome is formed by a series of segmental ribs. At the lowest level these spring from the heads of six large arched windows that light the drum. From the crowns of the first row of ribs the next row springs, spanning between the crowns. This sequence is repeated six times, creating tiers of arches of diminishing height and, in plan, a series of staggered hexagons. With an impression of height increased by the diminishing perspective in the dome, the overall effect is of strong upward movement, as if following the path of Resurrection towards a seemingly free-floating 12-pointed star at the apex, with the dove of the Holy Spirit. From the outside only the upper parts of the chapel are visible, and there Guarini introduced a further element: a tall, pointed three-tiered lantern on a stepped base. The oval windows of this pagoda-like construction serve to provide a halo of light for the dove of the Holy Spirit, the culmination of the bright celestial zone above presiding over the dark, restless zones below. At Santa Sindone, Guarini once more displayed his propensity for concealing the structural bases of his design. The bird’s nest of ascending ribs that constitutes the dome is in fact supported by powerful buttresses, visible as such externally but read within only as the vertical spines that bisect the openings created by the superimposed segmental ribs.
In these years Guarini designed also a number of longitudinal churches, including the Immacolata Concezione, Turin (begun 1673), which was first attributed to Guarini by Onorato Derossi in Nuova guida per la città di Torino (Turin, 1781), and others known only from engravings. These include designs for San Filippo Neri, Turin (unexecuted; the church of this name that collapsed in 1714 was to a substitute plan of 1683 by Michelangelo Garove), and another for Santa Maria della Divina Provvidenza, Lisbon (destroyed in the earthquake of 1755), intended for the Theatines. The latter’s date is uncertain, but the engravings of it in Disegni d’architettura (Turin, 1686 ) are dedicated to Fra Antonio Ardizone Spinola (1609–97), who established the Order in Lisbon in the early 1650s. The design of Santa Maria della Divina Provvidenza epitomized Guarini’s dynamic reinterpretation of the Counter-Reformation church type, which was primarily responsible for his high standing with Baroque and Rococo architects north of the Alps. The Roman model for this type, Il Gesù, has a Latin-cross plan, a dome over the crossing and wide nave with side chapels, interconnected by narrow passages, the nave walls being composed of wide arches and pilaster-faced piers. All these elements were present in the Divina Provvidenza, but Guarini transformed the schema by substituting spaces defined by ovals and circles for those previously defined by straight lines. The two bays of the nave were intersecting ovals, each capped by a quadripartite dome with a lantern above. The presbytery was two-thirds of a circle in plan; and the crossing, between two elongated ellipses that served as transepts, was roofed by a huge dome and an octagonal lantern. The piers between each bay, from the entrance end to the presbytery, were canted outwards to induce a continuous undulation in the walls; the ceiling also undulated, as the bay vaults interpenetrated with soft curves at the lines of intersection; and the giant pilasters, their trabeation articulating the nave walls, undulated as well. They were components of what Guarini termed in his architectural treatise ‘the Supreme Corinthian order, which I make undulating’. The all-pervading sinuosity of the order is extrapolated from the corkscrew columns found in Old St Peter’s, Rome, which were believed to be relics of Solomon's Temple in Jerusalem. A ‘complete Salomonic Order’ had in fact been pioneered, on paper at least, by an older contemporary of Guarini’s, Fra Juan Rizi, a Spanish Benedictine monk whom he may have met on his travels. These peculiarities were not intended to be capricious but were the logical outcome of Guarini’s basic conception of the interpenetration and fusion of bodies. The dissolution of prismatic mass in Guarini’s designs is perhaps his most important contribution to architectural history.
Secular buildings
thumb|Façade of Palazzo Carignano
Guarini’s most renowned achievement in secular architecture is the Palazzo Carignano in Turin, regarded as one of the finest urban palaces of the second half of the 17th century in Italy.
Theory and writings
Mathematical and philosophical works
Throughout his working life Guarini kept up a steady output of literature at the rate of a book every other year. His treatises cover a multitude of subjects, including architecture, mathematics and astronomy. The content of the Placita indicates that Guarini attentively followed scientific developments of the era. In some cases, he endorsed them - for instance, Galileo’s discovery that celestial objects are material and corruptible.
Although, following the views of Aristotle, Guarino denies the existence of a vacuum, he describes and discusses Torricelli's barometer and barometric experiment with a glass tube closed at the top and filled with mercury. Guarini's Placita includes an extensive section on theoretical astronomy. He defends the Ptolemaic system dismissing both the Copernican and Tycho Brahe’s systems. Guarini attempts to discover the reason for this, using Euclidean geometry, triangulation and quadratura (quadrature), the available methods at a time that still predate the development of calculus and Newton's law of universal gravitation. Prior to the publication of Newton's Principia, Guarini theorizes that the velocity of light is a constant and the movement of light is a perturbance or wave. Guarini also theorizes that light travels from the Sun to the Earth in a vacuum (coniuncta soli est: unde vacua luce) until it reaches the atmosphere creating heat, wind and the movement of the ocean.
His main work, entitled Euclides adauctus et methodicus (1671), is a treatise on descriptive geometry in thirty-five books. The first three books reintroduce arguments of a philosophical nature already addressed in the Placita Philosophica regarding in particular the existence of indivisibles. Guarini comments on the works of Bonaventura Cavalieri, praising his method of indivisibles. He cites both the objections to this method used by Mario Bettinus in the Epilogus Planimetricus and that of Paul Guldin in De centro gravitatis solidorum, as well as the authors who appreciated the mathematical proofs, such as Ismaël Bullialdus in De lineis spiralibus and Vincenzo Viviani in De maximis et minimis. Guarini's conclusion is articulated in nine points and ends with the judgment that Cavalieri did not provide actual and evident proof because in his method he goes from one species to another: the indivisible segments (of the first species) form a surface (of the second species) and this kind of proportion between figures of different species is not permitted in geometry. In books IV-XII Guarini presents and proves the propositions set forth by Euclid in books I-VII and X of the Elements. Books XXII and XXXIII are devoted to solid geometry, the intersection of planes and the inscription of the five regular polyhedra in the sphere, a theme addressed by Euclid in his books XI, XII and XIII. In the final two books of the Euclides adauctus and in the Appendix, added to the work shortly after 1671, Guarini deals with the volumes of bodies contained by plane surfaces, such as pyramids and prisms, and by curved surfaces.
Guarini's strong mathematical background is evident in his architectural work. As he states in his Euclides adauctus et methodicus: «Thaumaturga Mathematicorum miraculorum insigni, vereque Regali architectura coruscat» - 'The magic of wondrous mathematicians shines brightly in the marvelous and truly regal architecture'.
Johann Bernhard Fischer von Erlach’s Holy Trinity Church (1694–1707), Salzburg, has a façade that distinctly recalls the massing of the Palazzo Carignano. What began in Austria continued in Bohemia with Christoph Dientzenhofer (Obořiště, Pauline Abbey, 1699–1712) and culminated in Franconia, where Balthasar Neumann’s pilgrimage church of the Assumption, Vierzehnheiligen (1740s), would have been unthinkable without the precedent of the splayed piers and interpenetrating spaces of Guarini’s longitudinal churches. A new appreciation of Baroque architecture, which began in the late 19th century, has led to a re-evaluation of Guarini’s work, which included a week-long conference on his life, work and influence held at Turin in 1968.
Publications
Architectural works
thumb|Cupola of the Chapel of Holy Shroud in Turin
- Church of the Somaschi Fathers (Messina, unbuilt project)
- Façade of Santissima Annunziata and adjacent Theatine palace (Messina, destroyed in the 1908 earthquake)
- Sainte-Anne-la-Royale (1662, destroyed in 1823)
- Santa Maria della Divina Provvidenza (Lisbon, destroyed by the 1755 earthquake)