Engel v. Vitale, 370 U.S. 421 (1962), was a landmark United States Supreme Court case in which the Court ruled that it is unconstitutional for state officials to compose an official school prayer and encourage its recitation in public schools, due to violation of the First Amendment. The ruling has been the subject of intense debate.

Background

Religion in New York public schools had a long, contentious history, with protests against religious messaging dating back to at least 1906.

In November 1951, the Board of Regents of New York proposed that public schools start the day with a non-denominational prayer. School boards were authorized, but not required, to adopt the recommendation. It became known as The Regents' Prayer because it was written by the New York State Board of Regents. The prayer was twenty-two words that went as follows:

The Herricks Union Free School District adopted the proposal in July 1958. Students could opt out with a parent's signature. Five parents of public school students attending Herricks High School in New Hyde Park sued the school board president William J. Vitale Jr., challenging the constitutionality of the Regents' Prayer.

The plaintiffs argued that opening the school day with such a prayer violates the Establishment Clause of the First Amendment to the United States Constitution as applied to the states through the Fourteenth Amendment. The governments of twenty-two states submitted an amicus curiae brief to the Supreme Court urging affirmance of the New York Court of Appeals decision which upheld the constitutionality of the prayer. The American Jewish Committee, the Synagogue Council of America, and the American Ethical Union each submitted briefs urging the Court to instead reverse and rule that the prayer was unconstitutional.

Lower court history

Bernard S. Meyer wrote the trial court opinion ruling that the Establishment Clause "does not prohibit the non-compulsory saying of the Regents' prayer in the public schools". Meyer's reasoning was based on the "accepted practice" at the time the amendments were adopted:

<blockquote>The reason the 'establishment' clause is not breached is ... because traditionally, and particularly at the time of the adoption of the First and Fourteenth Amendments, this was the accepted practice.</blockquote>

Aside from the historical analysis, the trial court relied on the Supreme Court precedent in Zorach v. Clauson: Instead, citing Church of the Holy Trinity v. United States, and supported by additional reasoning in Zorach v. Clauson, Beldock argued that the Establishment Clause was not violated because "an accommodation of secular education to the voluntary prayer or confession of religious faith" was not a religious teaching or instruction and merely reaffirmed "that this is a religious nation". The courts said the prayer was constitutional because of the opt-out provision.

Supreme Court of the United States

In a 6–1 decision (Justices Felix Frankfurter and Byron White did not participate), the Supreme Court held that reciting government-written prayers in public schools was unconstitutional, violating the Establishment Clause of the First Amendment. Even though the prayer is "non-denominational" and voluntary the Court found there was indirect coercion of religious minorities: "When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain."

Justice Black's reasoning included historical analysis:

<blockquote>It is a matter of history that this practice of establishing governmentally composed prayers for religious services was one of the reasons which caused many of our early colonists to leave England and seek religious freedom in America.</blockquote>

Justice Black's argument that religion is "too personal, too sacred, too holy to permit its 'unhallowed perversion' by a civil magistrate" includes a direct quote from James Madison's Memorial and Remonstrance.

Douglas concurrence

In a concurring opinion, Justice Douglas argued that the Establishment Clause is also violated when the government grants financial aid to religious schools. There was already a lot of anger towards the Warren Court, especially among white Protestants in the South and Midwest, for its school desegregation decision in Brown v. Board of Education. After the Engel decision, some members of Congress, like George Andrews of Alabama and James Eastland of Mississippi, made references to both desegregation and prayer in schools in their attacks on the Warren Court.

The Christian Century was critical of the southern politicians who opposed the ruling, accusing them of weaponizing the school prayer controversy "to whip the court for its desegregation of public schools".

The Senate Judiciary Committee headed by James Eastland held hearings on five measures to overturn the Engel decision. Bishop James Pike, a prominent religious moderate and lawyer, opposed the Court's broad interpretation of the Establishment Clause because it prohibited non-denominational prayer. He testified in support of a constitutional amendment that would limit the establishment of religion to "the recognition as an Established Church or any denomination, sect, or organized religious association".

While internal debate continued within the Jewish community about the role of religion in the public square, the American Jewish Congress called the case "a great milestone", and the decision was celebrated by most American Jewish groups.

Catholic clergy expressed strong disapproval of the decision. Cardinal Spellman said: "The decision strikes at the very heart of the Godly tradition in which America's children have for so long been raised." Led by John J. Rooney of New York, support among Catholics increased for federal funding for parochial schools. Supportive of the decision, The Christian Century noted that Engel had not decided the question of prayer in public schools because its holding was limited to a government-drafted prayer. Justice Clark's public statements distancing the majority opinion from Douglas' concurrence initially gave supporters of school prayer some hope that the Court would decline to issue a broad ruling in upcoming school prayer cases, but recitation of The Lord's Prayer in public school was ruled unconstitutional in Schempp the following year.

A year after the 1962 Engel ruling, the Court decided in Abington School District v. Schempp that recitation of the Lord's Prayer and Bible reading in school were unconstitutional under the Establishment Clause.

See also

  • List of United States Supreme Court cases, volume 370
  • List of United States Supreme Court cases
  • Separation of church and state in the United States
  • West Virginia State Board of Education v. Barnette (1943)
  • Everson v. Board of Education (1947)
  • Abington School District v. Schempp (1963)
  • Lemon v. Kurtzman (1971)
  • Wallace v. Jaffree (1985)
  • Kennedy v. Bremerton School District (2022)
  • The Battle for School Prayer: How Engel v. Vitale Changed America

Notes

References

Further reading

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  • Laats, Adam. "Our schools, our country: American evangelicals, public schools, and the Supreme Court decisions of 1962 and 1963." Journal of religious history 36.3 (2012): 319–334.
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  • Government case review