Emperor Ai of Han, personal name Liu Xin (劉欣; 25 BC – 15 August 1 BC), was an emperor of China's Han dynasty. He ascended the throne when he was 20, having been made heir by his childless uncle Emperor Cheng, and he reigned from 7 to 1 BC.

The people and the officials were initially excited about his ascension, as he was viewed by them (as well as Emperor Cheng) to be intelligent, articulate, and capable. However, under Emperor Ai, corruption became even more prevalent and heavy taxes were levied on the people. Furthermore, Emperor Ai was highly controlled by his grandmother Consort Fu (consort of his grandfather and his predecessor's father Emperor Yuan), who demanded the title of Grand Empress Dowager—even though she had never been an empress previously and therefore did not properly hold that title, and this led to the unprecedented and unrepeated situation of four women possessing empress dowager titles at the same time—Empress Wang Zhengjun (Emperor Cheng's mother and Emperor Yuan's wife), Empress Zhao Feiyan (Emperor Cheng's wife), Consort Fu, and Consort Ding (Emperor Ai's mother). Consort Fu's control of the political scene extended until her death in February 2 BC.

During Emperor Ai's reign, he also stripped the Wang clan (Empress Wang's clan), which had been powerful during Emperor Cheng's reign, of much of their power, and substituted members of the Fu and Ding clans in their stead (which, ironically, caused the people, who were not enamored with the Wangs initially, to long for their return to power, as they associated the departure of the Wangs from power with Emperor Ai's incompetence in administration).

In an unpopular act, Emperor Ai had his prime minister Wang Jia (王嘉, unrelated to the Wang clan mentioned above) put to death for criticizing him, an act that made him appear tyrannical. Emperor Ai's shortcomings quickly led to the demoralization of the people towards the government and the acquisition of power by Wang Mang, in a backlash, after Ai died in 1 BC.

Many regarded Emperor Ai as the most effusive homosexual emperor of the Han dynasty, although the Han Dynasty included many emperors that had male lovers. Traditional historians characterized the relationship between Emperor Ai and Dong Xian as one between homosexual lovers and referred to their relationship as "the passion of the cut sleeve" (斷袖之癖) after a story that one afternoon after falling asleep for a nap on the same bed, Emperor Ai cut off his sleeve rather than disturb the sleeping Dong Xian when he had to get out of bed. During Emperor Ai's reign, officials became aware of the promises tied to his favoritism, beginning to dress in a highly ornate fashion. Ironically, Dong was noted for his relative simplicity and given progressively higher and higher posts as part of the relationship, eventually becoming the supreme commander of the armed forces by the time of Emperor Ai's death. Dong was afterward forced to die by suicide. Additionally, Emperor Ai is an important figure in Chinese pop culture, especially in online Dan Mei pieces. Online literature referring to him have been emerging on websites such as Jinjiang Literature City.

Family background and early life as the Prince of Dingtao

Emperor Ai was born to Liu Kang (劉康), Prince of Dingtao, a brother of then-reigning Emperor Cheng and son of Emperor Yuan, and his concubine Consort Ding, in 25 BC, presumably at Prince Kang's principality (roughly modern Heze, Shandong). From birth, he was raised by his paternal grandmother, the domineering Consort Fu, and not by his mother. Prince Kang died in September or October 23 BC, and the two-year-old Prince Xin became the Prince of Dingtao.

In 9 BC, the then-18-year-old Prince Xin impressed his uncle Emperor Cheng when on an official visit to the capital Chang'an, when he brought three key officials of his principality—his teacher, his prime minister, and the commander of his capital's defense forces—to accompany him and cited the proper legal regulations that, in his opinion, required and allowed him to bring them with him (even though it was customary that princes would bring only their teachers). He also showed clear understanding of the Confucian classic Shi Jing, further impressing Emperor Cheng. At that time, the son-less Emperor Cheng was beginning to consider making either his younger brother Liu Xing, Prince of Zhongshan (中山王劉興) or his nephew Prince Xin his heir. Emperor Cheng became convinced that Prince Xin was more capable, and at the same time, Prince Xin's grandmother Consort Fu was endearing herself to Emperor Cheng's wife Empress Zhao Feiyan, her sister and Emperor Cheng's favorite Consort Zhao Hede, and Emperor Cheng's uncle Wang Gen with lavish gifts, and so the Zhaos and Wang Gen both praised Prince Xin as well. Emperor Cheng therefore seriously considered making Prince Xin his heir.

In 8 BC, Emperor Cheng summoned several key officials to discuss with him who would be the more proper heir. The majority, perhaps seeing that Emperor Cheng was leaning toward Prince Xin, recommended him, citing the general rule of succession that when one lacked an heir, he should adopt a brother's child to be his own son and heir; one official recommended Prince Xing under the rationale that he was closer in bloodline with the emperor. Emperor Cheng, whose mind was fairly made up, created him Crown Prince Xin. In an act praised one as showing humility, Prince Xin declined the honor of living at the crown prince's palace, stating that he was only at the capital to serve Emperor Cheng until Emperor Cheng would produce an heir and that he should stay at the Dingtao mission in the capital. Prince Xin, grateful that his father would continue to be worshipped as an ancestor, submitted a formal note of thanksgiving—at which Emperor Cheng was highly offended, believing that Prince Xin should not be grateful any more for whatever is done for his birth father.

Emperor Cheng's desire to have Prince Xin act as only his son extended to the arena of Prince Xin's relationship with his grandmother Consort Fu and his mother Consort Ding. Emperor Cheng decreed that Consort Fu (now princess dowager of Dingtao) and Consort Ding be required to remain in Dingtao and not be allowed to come to Chang'an to visit Prince Xin. Some time later, Emperor Cheng's mother Empress Dowager Wang, not wanting to continue these harsh regulations, decreed that Princess Dowager Fu be allowed to see Prince Xin, under the rationale that she, having raised him, was merely in the role of a wet nurse. Consort Ding, however, would continue to not be allowed to see Prince Xin.

In 7 BC, under Emperor Ai's auspices, a major proposal to reduce involuntary servitude was made by several officials—princes would be limited to 200 servants (it was as many as they like before), marquesses and princesses to 100 servants (it was 200 before), and other nobility and commoners to 30 servants (it was 100 before, and that servants would be set free after a service of three years) . However, after the proposal was leaked, many slave owners pushed to have the proposal tabled, and Emperor Ai only issued a limited version of the proposal—freeing servants over age 50.

During these years, other than the palatial infighting, what plagued Emperor Ai's administration (not unlike how it plagued his uncle Emperor Cheng's administration) was the general situation where good proposals would be made to Emperor Ai, and then he would approve of them personally but not take any actual actions on them. Further, he was harsh in his punishments of officials who disagreed with him—including, but not limited to, the issue of his grandmother and mother's titles. He would often backtrack in these punishments as well after some time, which also made him appear indecisive. He would also quickly promote officials that he saw as capable and honest and then, as soon as that capability or honesty offended him in some way, demote them. His temper might have been related to the fact that he was also constantly ill, although the nature of the illness is not known.

The rise of Dong Xian

thumb|Emperor Ai cuts off his sleeve to not awaken Dong Xian

Circa 4 BC, Emperor Ai began to favor the minor official Dong Xian, and historians largely believe that they had a homosexual relationship.

Ai bestowed honors on Dong at a rate which alarmed the court. Emperor Ai also ordered that a residence as luxurious as an imperial palace be built for Dong. All who opposed these honors for Dong were severely punished.

In 3 BC, against opposition by his prime minister Wang Jia (王嘉), Emperor Ai created Dong the Marquess of Gao'an. The following year, the prime minister submitted a report to Emperor Ai, in which he urged that the honors bestowed on Dong be curbed. This report was carefully worded to appear to be looking out for Dong. It warned that Dong might suffer the same fate of Emperor Wen's favorite lover Deng Tong (鄧通), who starved to death after his assets were confiscated by Emperor Wen's heir, or of Emperor Wu's favorite Han Yan (韓嫣), who was executed by Empress Dowager Wang after being accused of improperly assuming imperial style.

Later in 2 BC, when Wang Jia opposed the expansion of Dong's march, Emperor Ai had him accused falsely of crimes and forced him to die by suicide through fasting. On January 1 BC, Dong was made the commander of the armed forces—at age 22 (by East Asian reckoning) —and effectively the most powerful official in the administration. Several members of the Dong clan became important court officials as well, displacing the Fus and the Dings after Grand Empress Dowager Fu died in February 2 BC.

Death

thumb|Yiling (義陵), the tomb of Emperor Ai, in [[Xianyang, Shaanxi province]]

Emperor Ai died in August 1 BC. It is not clear what the exact cause of death was, but he appeared to succumb to illnesses from which he had always suffered. On his deathbed, Ai ordered that his throne be passed on to Dong Xian, but this was ignored by imperial counselors.

Consorts

  • Empress Xiao'ai, of the Fu clan (), second cousin once removed, personal name Daijun ()
  • Zhaoyi of the Dong clan, sister of Dong Xian

See also

  1. Family tree of the Han dynasty

References

  • Book of Han, vols. 11, 80, 99, part 1.
  • Zizhi Tongjian, vols. 32, 33, 34, 35.