Elamite, also known as Hatamtite and formerly as Scythic, Median, Amardian, Anshanian and Susian, is an extinct language that was spoken by the ancient Elamites. It was recorded in what is now southwestern Iran from 2600 BC to 330 AD. Elamite is generally thought to have no demonstrable relatives and is usually considered a language isolate. The lack of established relatives makes its interpretation difficult.

A sizeable number of Elamite lexemes are known from the Achaemenid royal inscriptions – trilingual inscriptions of the Achaemenid Empire, in which Elamite was written using Elamite cuneiform (circa 5th century BC), which is fully deciphered. An important dictionary of the Elamite language, the Elamisches Wörterbuch was published in 1987 by W. Hinz and H. Koch. The Linear Elamite script however, one of the scripts used to write the Elamite language , had remained elusive until the 2010s.

Writing system

thumb|[[Linear Elamite inscription of king Puzur-Inshushinak, 100px in the "Table du Lion", Louvre Museum Sb 17.]]

The following scripts are known or assumed to have encoded Elamite:

  • Proto-Elamite script is the oldest known writing system from Iran. It was used during a brief period of time (c. 3100–2900 BC); clay tablets with Proto-Elamite writing have been found at different sites across Iran. It is thought to have developed from early cuneiform (proto-cuneiform) and consists of more than 1,000 signs. It is thought to be largely logographic and is not deciphered.
  • Linear Elamite is attested in a few monumental inscriptions. It has been described either as a syllabic or logosyllabic writing system. At least part of the script has been deciphered and it has been argued to have developed from Proto-Elamite, although the exact nature of the relationship between the two is disputed (see the main article). Linear Elamite was used for a very brief period of time during the last quarter of the third millennium BC.

Later, Elamite cuneiform, adapted from Akkadian cuneiform, was used from c. 2500 BC on. Elamite cuneiform was largely a syllabary of some 130 glyphs at any one time and retained only a few logograms from Akkadian but, over time, the number of logograms increased. The complete corpus of Elamite cuneiform consists of about 20,000 tablets and fragments. The majority belong to the Achaemenid era, and contain primarily economic records.

Linguistic typology

Elamite is an agglutinative language, and its grammar was characterized by an extensive and pervasive nominal class system. Animate nouns have separate markers for first, second and third person. It can be said to display a kind of Suffixaufnahme in that the nominal class markers of the head are also attached to any modifiers, including adjectives, noun adjuncts, possessor nouns and even entire clauses.

History

thumb|upright=0.8|Inscription of [[Shutruk-Nahhunte in Elamite cuneiform, circa 1150 BC, on the Victory Stele of Naram-Sin.]]

The history of Elamite is periodised as follows:

  • Old Elamite (c. 2600–1500 BC)
  • Middle Elamite (c. 1500–1000 BC)
  • Neo-Elamite (1000–550 BC)
  • Achaemenid Elamite (550–330 BC)
  • Late Elamite?
  • Khuzi? (Unknown – 1000 AD)

Middle Elamite is considered the "classical" period of Elamite. The best-attested variety is Achaemenid Elamite, These documents represent administrative activity and data flow in Persepolis over more than fifty consecutive years (509 to 457 BC).

Documents from the Old Elamite and early Neo-Elamite stages are relatively scarce. Neo-Elamite is a transitional form in its structure between Middle and Achaemenid Elamite.

The Elamite language may have remained in widespread use after the Achaemenid period. Several rulers of Elymais bore the Elamite name Kamnaskires in the 2nd and 1st centuries BC. The Acts of the Apostles (c. 80–90 AD) mentions the language as if it was still current. There are no later direct references, but Elamite may be the local language in which, according to the Talmud, the Book of Esther was recited annually to the Jews of Susa in the Sasanian Empire (224–642).

Between the 8th and 13th centuries AD, various Arabic authors refer to a language called Khūzī or Khūz spoken in Khuzistan, which was unlike any other language known to those writers. It is possible that it was "a late variant of Elamite". The last original report on the Khūz language was written circa 988 by al-Maqdisi, characterizing the Khuzi as bilingual in Arabic and Persian but also speaking an "incomprehensible" language in Ramhormoz. The city had recently become prosperous again after the foundation of a market when it received an influx of foreigners and being a Khuzi was stigmatized at the time. The language probably went extinct in the 11th century. Later authors only mention the language when citing previous work.

Phonology

Because of the limitations of the language's scripts, its phonology is not well understood.

Its consonants included at least stops , and , sibilants , and (with an uncertain pronunciation), nasals and , liquids and and fricative , which was lost in late Neo-Elamite. Some peculiarities of the spelling have been interpreted as suggesting that there was a contrast between two series of stops (, , as opposed to , , ), but in general, such a distinction was not consistently indicated by written Elamite.

Elamite had at least the vowels , , and and may also have had , which was not generally expressed unambiguously.

Roots were generally CV, (C)VC, (C)VCV or, more rarely, CVCCV (the first C was usually a nasal).

Desset's reconstruction

Below is phonological system interpretation suggested by Desset.

thumb|Inscription in Elamite, in the [[Xerxes I inscription at Van|Xerxes I inscription at Van, 5th century BC]]

The animate third-person suffix -r can serve as a nominalizing suffix and indicate nomen agentis or just members of a class. The inanimate third-person singular suffix -me forms abstracts.

Some examples of the use of the noun class suffixes above are the following:

:sunki-k "a king (first person)" i.e. "I, a king"

: sunki-r "a king (third person)"

:nap-Ø or nap-ir "a god (third person)"

:sunki-p "kings"

:nap-ip "gods"

: sunki-me "kingdom, kingship"

:hal-Ø "town, land"

: siya-n "temple"

: hala-t "mud brick".

Modifiers follow their (nominal) heads. In noun phrases and pronoun phrases, the suffixes referring to the head are appended to the modifier, regardless of whether the modifier is another noun (such as a possessor) or an adjective. Sometimes the suffix is preserved on the head as well:

:u šak X-k(i) = "I, the son of X"

:X šak Y-r(i) = "X, the son of Y"

:u sunki-k Hatamti-k = "I, the king of Elam"

:sunki Hatamti-p (or, sometimes, sunki-p Hatamti-p) = "the kings of Elam"

:temti riša-r = "great lord" (lit. "lord great")

:riša-r nap-ip-ir = "greatest of the gods" (lit. "great of the gods")

:nap-ir u-ri = "my god" (lit. "god of me")

:hiya-n nap-ir u-ri-me = "the throne hall of my god"

:takki-me puhu nika-me-me = "the life of our children"

:sunki-p uri-p u-p(e) = "kings, my predecessors" (lit. "kings, predecessors of me")

This system, in which the noun class suffixes function as derivational morphemes as well as agreement markers and indirectly as subordinating morphemes, is best seen in Middle Elamite. It was, to a great extent, broken down in Achaemenid Elamite, where possession and, sometimes, attributive relationships are uniformly expressed with the "genitive case" suffix -na appended to the modifier: e.g. šak X-na "son of X". The suffix -na, which probably originated from the inanimate agreement suffix -n followed by the nominalizing particle -a (see below), appeared already in Neo-Elamite.

The personal pronouns distinguish nominative and accusative case forms. They are as follows:

{| class="wikitable"

! rowspan="2" |

! colspan="2" | Singular

! colspan="2" | Plural

|-

! Nominative || Accusative

! Nominative || Accusative

|-

! 1st person

| u

| un

| nika/nuku

| nukun

|-

! 2nd person

| ni/nu

| nun

| num/numi

| numun

|-

! 3rd person

| i/hi

| ir/in

| ap/appi

| appin

|-

! Inanimate

| colspan="4" | i/in

|}

In general, no special possessive pronouns are needed in view of the construction with the noun class suffixes. Nevertheless, a set of separate third-person animate possessives -e (sing.) / appi-e (plur.) is occasionally used already in Middle Elamite: puhu-e "her children", hiš-api-e "their name".]]

The verb base can be simple (ta- "put") or "reduplicated" (beti > bepti "rebel"). The pure verb base can function as a verbal noun, or "infinitive".

The verb distinguishes three forms functioning as finite verbs, known as "conjugations". Conjugation I is the only one with special endings characteristic of finite verbs as such, as shown below. Its use is mostly associated with active voice, transitivity (or verbs of motion), neutral aspect and past tense meaning. Conjugations II and III can be regarded as periphrastic constructions with participles; they are formed by the addition of the nominal personal class suffixes to a passive perfective participle in -k and to an active imperfective participle in -n, respectively.

{| class="wikitable"

|+ Conjugation II

|-

! 1st person

! singular

| hutta-k-ut

|-

! 2nd person

! singular

| hutta-k-t

|-

! rowspan="2" | 3rd person

! singular

| hutta-k (hardly ever attested in predicative use)

|-

! plural

| hutta-p

|}

There is also a periphrastic construction with an auxiliary verb ma- following either Conjugation II and III stems (i.e. the perfective and imperfective participles), or nomina agentis in -r, or a verb base directly. In Achaemenid Elamite, only the third option exists. There is no consensus on the exact meaning of the periphrastic forms with ma-, but durative, intensive or volitional interpretations have been suggested.

The optative is expressed by the addition of the suffix -ni to Conjugations I and II.

The negative particle is in-; it takes nominal class suffixes that agree with the subject of attention (which may or may not coincide with the grammatical subject): first-person singular in-ki, third-person singular animate in-ri, third-person singular inanimate in-ni/in-me. In Achaemenid Elamite, the inanimate form in-ni has been generalized to all persons, and concord has been lost.

Syntax

Nominal heads are normally followed by their modifiers, but there are occasional inversions. Word order is subject–object–verb (SOV), with indirect objects preceding direct objects, but it becomes more flexible in Achaemenid Elamite. There are often resumptive pronouns before the verb – often long sequences, especially in Middle Elamite (ap u in duni-h "to-them I it gave").

The language uses postpositions such as -ma "in" and -na "of", but spatial and temporal relationships are generally expressed in Middle Elamite by means of "directional words" originating as nouns or verbs. They can precede or follow the governed nouns and tend to exhibit noun class agreement with whatever noun is described by the prepositional phrase: i-r pat-r u-r ta-t-ni "may you place him under me", lit. "him inferior of-me place-you-may". In Achaemenid Elamite, postpositions become more common and partly displace that type of construction.

Language samples

Middle Elamite (Šutruk-Nahhunte I, 1200–1160 BC; EKI 18, IRS 33):

Transliteration:

Transcription:

Translation:

Achaemenid Elamite (Xerxes I, 486–465 BC; XPa):

Transliteration:

Transcription:

Translation:

Relations to other language families

Elamite is regarded by the vast majority of linguists as a language isolate, as it has no demonstrable relationship to the neighbouring Semitic languages, Indo-European languages, or to Sumerian, despite having adopted the Sumerian-Akkadian cuneiform script.

An Elamo-Dravidian family connecting Elamite with the Brahui language of Pakistan and Dravidian languages of India was suggested in 1967 by Igor M. Diakonoff and later, in 1974, defended by David McAlpin and others. In 2012, Southworth proposed that Elamite forms the "Zagrosian family" along with Brahui and, further down the cladogram, the remaining Dravidian languages; this family would have originated in Southwest Asia (southern Iran) and was widely distributed in South Asia and parts of eastern West Asia before the Indo-Aryan migration. Recent discoveries regarding early population migration based on ancient DNA analysis have revived interest in the possible connection between proto-Elamite and proto-Dravidian. A critical reassessment of the Elamo-Dravidian hypothesis has been published by Filippo Pedron in 2023.

Václav Blažek proposed a relation with the Semitic languages.

In 2002 George Starostin published a lexicostatistic analysis finding Elamite to be approximately equidistant from Nostratic and Semitic.

None of these ideas have been accepted by mainstream historical linguists.

See also

  • Proto-Elamite
  • Linear Elamite
  • Susa
  • Anshan
  • Achaemenid royal inscriptions
  • Persepolis Fortification Tablets

References

Bibliography

Introductions and overviews

  • .

Dictionaries

Grammars

  • Republished in

Genetic affiliation

  • Part 1: A–H, Part 2: I–Z.
  • Ancient Scripts: Elamite
  • Elamisch by Ernst Kausen . An overview of Elamite.
  • Elamite grammar, glossary, and a very comprehensive text corpus, by Enrique Quintana (in some respects, the author's views deviate from those generally accepted in the field)
  • Эламский язык, a detailed description by Igor Diakonov
  • Persepolis Fortification Archive (requires Java)
  • Achaemenid Royal Inscriptions project (the project is discontinued, but the texts, the translations and the glossaries remain accessible on the Internet Archive through the options "Corpus Catalogue" and "Browse Lexicon")
  • On the genetic affiliation of the Elamite language by George Starostin (the Nostratic theory; also with glossary)
  • Elamite and Dravidian: Further Evidence of Relationship by David McAlpin