Elaine Pagels, née Hiesey (born February 13, 1943), is an American historian of religion. She is the Harrington Spear Paine Professor of Religion Emeritus at Princeton University. Pagels has conducted extensive research into early Christianity and Gnosticism.

Her best-selling book The Gnostic Gospels (1979) examines the divisions in the early Christian church, and the way that women have been viewed throughout Jewish history and Christian history. Modern Library named it as one of the 100 best nonfiction books of the twentieth century (place 72).

Early life and education

Elaine Hiesey was born February 13, 1943, in California. She is the daughter of Stanford University botanist William Hiesey.

According to Pagels, she has been fascinated with the Gospel of John since her youth. She found it to be "the most spiritual of the four gospels". After joining an Evangelical church at the age of 13, she quit when the church announced that a Jewish friend of hers who had been killed in a car crash would go to hell because he had not been "born again".

Pagels remained fascinated by the power of the New Testament. She started to learn Greek when she entered college, and read the Gospels in their original language.

and the National Book Critics Circle Award. Modern Library named it as one of the 100 best nonfiction books of the twentieth century (place 72). As a movement Gnosticism was not coherent and there were several areas of disagreement among the different factions. According to Pagels's interpretation of an era different from ours, Gnosticism "attracted women because it allowed female participation in sacred rites".

In 1982, Pagels joined Princeton University as a professor of early Christian history. Aided by a MacArthur Fellowship grant in 1981, she researched and wrote Adam, Eve, and the Serpent, which examines the creation account and its role in the development of sexual attitudes in the Christian West. In both The Gnostic Gospels and Adam, Eve, and the Serpent, Pagels focuses especially on the way that women have been viewed throughout Jewish and Christian history. Her other books include The Origin of Satan (1995), Beyond Belief: The Secret Gospel of Thomas (2003), Reading Judas: The Gospel of Judas and the Shaping of Christianity (2007), and Revelations: Visions, Prophecy, and Politics in the Book of Revelation (2012).

In April 1987, Pagels's son Mark died after five years of illness, and in July 1988, her husband Heinz Pagels died in a mountain climbing accident. These personal tragedies deepened her spiritual awareness and afterwards Pagels began research leading to The Origin of Satan. This book argues that the figure of Satan became a way for Christians to demonize their religious and cultural opponents, namely, pagans, other Christian sects, and Jews.

thumb|[[Nag Hammadi Codex II, showing the end of the Apocryphon of John and the beginning of the Gospel of Thomas]]

Her New York Times bestseller, Beyond Belief: The Secret Gospel of Thomas (2003), contrasts the Gospel of Thomas with the Gospel of John. It argues that a close reading of the texts reveals distinct theological perspectives: the Gospel of Thomas teaches that "there is a light within each person, and it lights up the whole universe... If it does not shine, there is darkness," emphasizing the divine light within all human beings. In contrast, the Gospel of John presents Jesus Christ as the "light of the world," centralizing the revelation of God through Christ.

Pagels suggests that Gospel of Thomas, along with other non-canonical texts, portrays Jesus not as God, but as a human teacher uncovering the divine light within individuals. This interpretation conflicts with the canonical New Testament gospels, which affirm the divinity of Jesus. Pagels argues that the Gospel of John was written in response to the non-canonical viewpoints found in the Gospel of Thomas. She supports this by noting that in John's Gospel, the apostle Thomas is portrayed as a disciple who struggles with doubt, needing physical proof to believe, while John emphasizes the divine nature of Jesus as central to faith—a key aspect of early Christian orthodoxy.

Beyond Belief also includes Pagels' personal reflection on faith, particularly during a period of personal loss and tragedy.

In 2012, Pagels received Princeton University's Howard T. Behrman Award for Distinguished Achievement in the Humanities for, as one nominator wrote, "her ability to show readers that the ancient texts she studies are concerned with the great questions of human existence though they may discuss them in mythological or theological language very different from our own." In 2015, Pagels was given the National Humanities Medal.

Reviews

Pagels and other scholars contend that the Gospel of John exposes the gnosticism advanced by the Gospel of Thomas, which was ultimately rejected by church authorities and excluded from the canon. Other scholars have contested this position. For example, Larry Hurtado argues that John portrays Thomas as no worse than Peter in John 21:15-23, where Jesus asks a disconcerted Peter whether he really loves him and later admonishes him. As well, Hurtado notes that Thomas's insistence, in the post-resurrection accounts, on seeing Jesus before he'll believe he has risen from the dead is answered positively by Jesus and that Thomas is not represented polemically but as coming to faith.

Personal life

She married theoretical physicist Heinz Pagels in 1969, with whom she had a son and adopted two children.

Pagels married law professor Kent Greenawalt from Columbia University in June 1995. The two divorced in 2005.

Books

  • - based on the author's thesis

Notes

References

Further reading

  • – A profile of Elaine Pagels in the Stanford alumni magazine.
  • Faculty page , Princeton University Department of Religion
  • "The Politics of Christianity", Edge.org. – A talk by Pagels exploring some of the political issues raised by her work.