The Diggers were a radical community-action group of activists and street theatre actors operating from 1966 to 1968, based in the Haight-Ashbury neighborhood of San Francisco. Their politics have been categorized as "left-wing;" more accurately, they were "community anarchists" who blended a desire for freedom with a consciousness of the community in which they lived. The Diggers' central tenet was to be "authentic," seeking to create a society free from the dictates of money and capitalism.

The Diggers were closely associated and shared a number of members with the guerrilla theater group San Francisco Mime Troupe. They were formed out of after-hours Mime Troupe discussions between Emmett Grogan, Peter Coyote, Peter Berg, and Billy Landout.

The Diggers fostered and inspired later groups like the Yippies.

Origins

The Diggers took their name from the original English Diggers (1649–1650) who had promulgated a vision of society free from buying, selling, and private property.

Publishing

One of the first Digger activities was the publishing of various broadsides, which were printed by sneaking into the local Students for a Democratic Society office and using their Gestetner printer. The leaflets were eventually called The Digger Papers, and soon morphed into small pamphlets with poetry, psychedelic art, and essays. The first issue of The Digger Papers was published in Fall 1965. Peter Berg was one of the regular contributors to the publication.

The Digger Papers originated such phrases as "Do your own thing" and "Today is the first day of the rest of your life."

They often included statements that mocked the prevailing attitude of the counterculture promoted by less-radical figures like the Haight-Independent Proprietors (HIP), Timothy Leary, and Richard Alpert. The first paper mocked the acid community, saying "Time to forget because flowers are beautiful and the sun's not yellow, it's chicken!" They rarely included authors' names, though some had pseudonyms like "George Metevsky," a reference to the "Mad Bomber" George Metesky.

The 1% Free poster, showing two Chinese Tong assassins under the Chinese character for "revolution," was thought to be demanding a 1% tithe from merchants, but that was not the case. The poster was a challenge, implicitly suggesting that "free" people were the minority, and inciting others to step up.

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