thumb|right|Stirrup-handled Cupinisque ceramic vase 1250 BC ([[Larco Museum collection)]]

The Cupisnique culture was a pre-Columbian indigenous culture that flourished from c. 1500 to 500 BC along what now is Peru's northern Pacific coast. The culture had a distinctive style of adobe clay architecture. Artifacts of the culture share artistic styles and religious symbols with the Chavin culture that arose in the same area at a later date.

The Cupisnique and the Chavin

thumb|upright|Cupisnique ceramic bottle depicting a feline with rounded ears, a distinctive characteristic of the [[ocelot (Musée du quai Branly, Paris)]]

The relationship between the Chavin culture and the Cupisnique culture is not well understood, and the names are sometimes used interchangeably. For instance, the anthropological scholar, Alana Cordy-Collins, treats as Cupisnique a culture lasting from 1000 – 200 BC, which are the dates some associate with the Chavin culture. Another scholar, Izumi Shimada, calls Cupisnique a possible ancestor of Mochica (Moche) culture with no mention of Chavin. Yet another scholar, Anna C. Roosevelt, refers to "the coastal manifestation of the Chavin Horizon... dominated by the Cupisnique style".

Spider deity temple discovered

A Cupisnique adobe temple was discovered in 2008 in the Lambayeque valley in the area of the archaeological site of Ventarron. That newly discovered temple was very close to the Ventarron temple. The adjacent location is known as "Collud".

This spider deity temple sheds some light on the connection between the Cupisnique and the Chavin because of shared iconography. In fact, some other related temples also had been discovered in the area at approximately the same time.

The Chavin people who came after the Cupisnique built a temple adjacent to Collud about three hundred years later, in a location named "Zarpan". The three temples are close together and form a single archaeological site.

thumb|Ancient [[Moche culture|Moche people of Peru depicted spiders in their art, such as portrayed on this c. 300 AD ceramic artifact of the culture, with the spider deity shown holding a knife that often appears in depictions (Larco Museum)]]

There are many shared elements among motifs used in all three locations. For example, one common element is that of the spider deity. This spider motif appears to persevere from the 4,000-year-old temple of Ventarrón throughout time, to its appearance on artifacts of the Moche culture dated to c. 300 AD.

The temple found in 2008 also includes imagery of the spider deity, thought to be associated with rainfall, hunting, and warfare. The spider deity image combines a spider's neck and head, with the mouth of a large feline, and the beak of a bird.

According to the team leader Walter Alva,

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"Cupisnique and Chavin shared the same gods and the same architectural and artistic forms, showing intense religious interaction among the cultures of the Early Formative Period from the north coast to the Andes and down to the central Andes."

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The Cupisnique and the Moche

thumb|upright|Cupisnique ceramic bottle 1000–800 B.C., with [[caiman body and feline head. Met Museum, NYC]]

Sometimes the Moche and the Cupisnique cultures are referred to interchangeably. The reason for that is because of similarities in their ceramic designs. The Moche were a very "vibrant" culture among emerging cultures within the Cupisnique society that had a base population of farming and fishing along with a middle and elite class.

The main connection between the Cupisnique and the Moche is the incorporation of the decapitation theme where there exists a decapitator and a decapitated character. In the Cupisnique society, "the decapitators appear in five supernatural guises: human, monster, bird, fish, and spider..."

Kuntur Wasi is another site that was influenced by the Cupisnique culture.

In 2020, local farmers clearing land in the La Libertad region of northwestern Peru found the ruins of a shrine bearing a large mural painted in shades of ocher, yellow, gray and white. The site was previously unknown and it is estimated that about 60% of the shrine complex was accidentally destroyed during the process. Researchers have now identified the mural image as a 3,200-year-old painting of a knife-wielding spider god.

Cupisnique mirrors

Mirrors dating to 900-200 BC were discovered in archaeological sites that have been identified as Cupisnique. They reflect high quality images.

See also

  • Columbian exchange
  • Periodization of pre-Columbian Peru
  • Population history of indigenous peoples of the Americas

References

  • Ancient Peruvian ceramics: the Nathan Cummings collection by Alan R. Sawyer, an exhibition catalog from The Metropolitan Museum of Art (fully available online as PDF), which contains material on Cupisnique (see index)