Colin McGinn (born 10 March 1950) is a British philosopher. He has held teaching posts and professorships at University College London, the University of Oxford, Rutgers University, and the University of Miami.

Early life and education

McGinn was born in West Hartlepool, a town in County Durham, England. Several of his relatives, including both grandfathers, were miners. His father, Joseph, left school to become a miner but put himself through night school and became a building manager instead. McGinn was the eldest of three children, all boys. When he was three, the family moved to Gillingham, Kent, and eight years later to Blackpool, Lancashire. Having failed his 11-plus, he attended a technical school in Kent, then a secondary modern in Blackpool, but did well enough in his O-levels to transfer to the local grammar school for his A-levels.

In 1968, McGinn began a degree in psychology at the University of Manchester, obtaining a first-class honours degree in 1971 and an MA in 1972, also in psychology. He received his BPhil in 1974, writing a thesis under the supervision of Ayers and P. F. Strawson on the semantics of Donald Davidson.

Teaching career

Posts

McGinn taught at University College London for 11 years, first as a lecturer in philosophy (1974–84), then as reader (1984–85). In 1985, he succeeded Gareth Evans as Wilde Reader in Mental Philosophy at the University of Oxford, a position he held until 1990. He held visiting professorships at the University of California, Los Angeles (1979), University of Bielefeld (1982), University of Southern California (1983), Rutgers University (1984), University of Helsinki (1986), City University of New York (1988) and Princeton University (1992). In 1990, he joined the philosophy department at Rutgers as a full professor, working alongside Jerry Fodor.

Sexual harassment complaint

McGinn resigned his position at the University of Miami in January 2013, effective at the end of the calendar year, after a graduate student complained that he had been sexually harassing her, including by text and email. These documents have since been released and include explicit references to McGinn's desire to have sex with the student. He denied any wrongdoing.

Represented by Ann Olivarius, the student complained in April 2014 to the Equal Employment Opportunity Commission that the university had mishandled the case. She filed a lawsuit in October 2015 against the university, McGinn, and Edward Erwin, another philosophy professor at the University of Miami. The complaint accused McGinn of sexual harassment, civil assault, and defamation, and Erwin of defamation. It alleged that the university had violated Title IX of the Education Amendments of 1972 (which requires that women have equal access to education) by failing to investigate the student's complaint adequately or protect her from retaliation, including from McGinn on his blog before his resignation came into effect. McGinn's lawyer, Andrew Berman, said that McGinn denied the claim.

The incident triggered a debate about the extent to which sexism remains prevalent in academia, particularly in academic philosophy, and the effect on students and teachers of harassment and harassment-related complaints.

In 2014, East Carolina University offered McGinn a visiting professorship but university administrators later rescinded the offer. McGinn blamed the sexual-harassment allegations for East Carolina's decision.

In 2024, McGinn wrote: "I have existed in a state of professional cancellation for over ten years now. Before that I had normal access to teaching positions, publishers, conferences, professional contacts, and so on. Not anymore."

In 2025, McGinn wrote that his resignation twelve years before was not an admission of guilt, but that he had had no desire to stay at the University of Miami. "I judged it wiser to resign and go elsewhere, which I fully expected to do. What I didn't expect was the complete stupidity and ill-will of my colleagues in the American philosophy profession".

Writing

Philosophy of mind

McGinn has written extensively on philosophical logic, metaphysics, and philosophy of language, but is best known for his work in philosophy of mind. He is known in particular for the development of the idea that human minds are incapable of solving the problem of consciousness, a position known as new mysterianism. In addition to his academic publications on consciousness, including The Character of Mind (1982), The Problem of Consciousness (1991) and Consciousness and Its Objects (2004), he has written a popular introduction, The Mysterious Flame: Conscious Minds in a Material World (1999).

Owen Flanagan introduced the term "new mysterians" in 1991 (named after the band Question Mark & the Mysterians) to describe McGinn's position and that of Thomas Nagel, first described in Nagel's "What Is It Like to Be a Bat?" (1974). McGinn introduced his position in "Can We Solve the Mind-Body Problem?" (Mind, 1989), and in The Problem of Consciousness (1991), arguing that the human mind is incapable of comprehending itself entirely. McGinn argued in the paper for the idea of cognitive closure:

Although human beings might grasp the concept of consciousness, McGinn argues that we cannot understand its causal basis: neither direct examination of consciousness nor of the brain can identify the properties that cause or provide the mechanism for consciousness, or how "technicolour phenomenology [can] arise from soggy grey matter." Thus, his answer to the hard problem of consciousness is that the answer is inaccessible to us.

New, or epistemological, mysterianism is contrasted with the old, or ontological, form, namely that consciousness is inherently mysterious or supernatural. The new mysterians are not Cartesian dualists. The mind-body problem is simply "the perimeter of our conceptual anatomy making itself felt." McGinn describes this as existential naturalism.

Animal rights

McGinn is a supporter of animal rights, calling our treatment of non-humans "deeply and systematically immoral". His position is that we make the mistake of seeing the non-human only in relation to the human, because of "species solipsism": the farmer sees animals as food, the pet owner as companions for humans, the activist as victims of humans, the evolutionary biologist as "gene survival machines". But "their esse is not human percipi" – "The rhino looks at us with the same skewed solipsism we bring to him", McGinn writes, "and surely we do not want to be as limited in our outlook as he is." He argues that "we need to improve our manners" toward animals by recognizing that they have their own lives, and that those lives ought to be respected.

Novels and articles

McGinn has regularly contributed reviews and short stories to the London Review of Books and The New York Review of Books, and has written occasionally for Nature, The New York Times, The Guardian, The Wall Street Journal, The Times and The Times Literary Supplement. He has also written two novels, The Space Trap (1992) and Bad Patches (2012). and published an article titled "Why I am an Atheist". He has also appeared in 11 episodes of Closer to Truth hosted by Robert Lawrence Kuhn, discussing consciousness, personal identity, free will, and materialism.

Works

Books

Selected articles

See also

  • List of animal rights advocates

References

Further reading

  • Blakeslee, Sandra. "The Conscious Mind Is Still Baffling to Experts of All Stripes", The New York Times, 16 April 1996.
  • Fearn, Nicholas. "Proudly Ignorant", New Statesman, 9 June 2003 (review of McGinn's The Making of a Philosopher).
  • Horgan, John. The Undiscovered Mind: How the Human Brain Defies Replication, Medication, and Explanation, Free Press, 1999 ("Mysterianism lite", Nature, editorial, 3(199), 2000).
  • Kriegel, Uriah. "Philosophical Theories of Consciousness: Contemporary Western Perspectives. Mysterianism", in Philip David Zelazo, Morris Moscovitch, Evan Thompson (eds.), The Cambridge Handbook of Consciousness, Cambridge: Cambridge University Press, 2007, pp. 36–41.
  • Official website
  • Blog
  • Colin McGinn, London Review of Books.
  • Colin McGinn, The New York Review of Books.
  • Colin McGinn, The New York Times.
  • "Portraits: Colin McGinn" (interview), Bill Moyers on Faith & Reason, PBS, 30 June 2006.