Chief Buffalo Child Long Lance (born Sylvester Clark Long; December 1, 1890 – March 20, 1932) was a mixed race Native-American journalist, writer and film actor, believed today to be of Lumbee descent, who, for a time, became internationally prominent as a spokesman for Native American causes. He published an autobiography, purportedly based on his experience as the son of a Blackfoot chief. He was the first presumed Native American admitted to the Explorers Club in New York City.

It has been traditionally speculated whether Long was of any indigenous ancestry; he claimed to be of mixed Cherokee, white and black heritage, at a time when Southern society imposed strict binary divisions of heritage in a racially-segregated society. After his tribal claims were unable to be verified and the truth about his African-American heritage came out, he was dropped by these same social circles to which he had gained entry. Today, the Lumbee Tribe of North Carolina and other scholars generally consider Long to have been of Lumbee descent, an indigenous population known for its tri-racial heritage. During Long's lifetime, the Lumbee people were referred to by various names by the North Carolina General Assembly, including the "Cherokee Indians of Robeson County." This name lasted until 1956, when the population was formally redesignated by Congress as Lumbee. Long first left North Carolina to portray Indian characters in a "Wild West Show". During this time he continued to build upon his (later proven to be fraudulent) stories of being Cherokee.

In 1909, Long claimed to be half Cherokee when he applied to the Carlisle Indian Industrial School and was accepted.

Career

Long went to Canada as an acting sergeant in 1919, requesting discharge at Calgary, Alberta. He worked as a journalist for the Calgary Herald. Canada had de facto segregation and a climate in which the government had discouraged black immigration from the US. During this time in both Canada and the US it was common for those of African heritage to instead make false claims of Cherokee or Blackfoot. "It is not surprising that in such a climate...Long Lance felt that he was safer, and that he could go further, by disavowing any connection, cultural or racial, to blackness."

Long presented himself as a Cherokee from Oklahoma and claimed he was a West Point graduate with the Croix de Guerre earned in World War I. For the next three years as a reporter, he covered Indian issues. He criticized government treatment of Indians and openly criticized Canada's Indian Act, especially their attempts at re-education and prohibiting the practice of tribal rituals. In 1924, Long Lance became a press representative for the Canadian Pacific Railway.

Through these years, Long also entered the civic life of the city, by joining the local Elks Lodge and the militia, and coaching football for the Calgary Canucks. Due to Jim Crow laws, these activities would not have been possible had he honestly presented himself as a black man. He was a successful writer, publishing articles in national magazines, reaching a wide and diverse audience through Macleans and Cosmopolitan. By the time he wrote his autobiography in Alberta in 1927, Long claimed to be a full-blooded Blackfoot Indian.

Autobiography and fame

Cosmopolitan Book Company commissioned Long's autobiography as a boy's adventure book on Indians. It published Long Lance in 1928, to quick success. In it, Long claimed to have been born a Blackfoot, son of a chief, in Montana's Sweetgrass Hills. He also said that he had been wounded eight times in the Great War and been promoted to the rank of captain.

The popular success of his book and the international press made him a major celebrity. The book became an international bestseller and was praised by literary critics and anthropologists. Long had already been writing and lecturing on the life of Plains Indians. His celebrity gave him more venues and caused him to be taken up as part of the New York party life. More significantly, he was then admitted to the prominent Explorers' Club in New York. The Explorers' Club believed they were admitting their "first Indian".

He received an average price of $100 for his speeches, a good price in those years. He endorsed a sport shoe for the B.F. Goodrich Company. A film magazine, Screenland, said, "Long Lance, one of the few real one-hundred-percent Americans, has had New York right in his pocket." The film employed over 200 indigenous persons, including actors Chief Yellow Robe, Cheeka, Chief Awakanush, and Molly Spotted Elk, and strived to be an accurate representation of Native American history. Chief Yellow Robe, the central actor who portrayed the Chief and who likely served as a cultural advisor of the film, became suspicious of Long and alerted the studio legal advisor. Long could not explain his heritage to their satisfaction, and rumors began to circulate. An investigation revealed that his father had not been a Blackfoot chief, but a school janitor in Winston-Salem, North Carolina. Some neighbors from his home town testified that they thought his background may have included African ancestry, which meant by Southern racial standards, he was black. However, the Lumbee are triracial.

See also

  • Anatole Broyard
  • Grey Owl
  • Iron Eyes Cody
  • Red Thunder Cloud

References

Further reading

  • Donald B. Smith, Chief Buffalo Child Long Lance: The Glorious Impersonator , Red Deer Press, 1999 (Cover has photo of Long)
  • Laura Browder, " 'One Hundred Percent American': How a Slave, a Janitor, and a Former Klansmen Escaped Racial Categories by Becoming Indians", in Beyond the Binary: Reconstructing Cultural Identity in a Multicultural Context, ed. Timothy B. Powell, New Brunswick, NJ: Rutgers University Press (1999)
  • Nancy Cook, "The Only Real Indians are Western Ones: Authenticity, Regionalism and Chief Buffalo Child Long Lance, or Sylvester Long" (2004)
  • Nancy Cook, "The Scandal of Race: Authenticity, The Silent Enemy and the Problem of Long Lance", in Headline Hollywood: A Century of Film Scandal, ed. Adrienne L. McLean and DAvid A. Cook, New Brunswick, NJ: Rutgers University Press, 2001
  • Melinda Micco, "Tribal Re-Creations: Buffalo Child Long Lance and Black Seminole Narratives", in Re-placing America: Conversations and Contestations, ed. Ruth Hsu, Cynthia Franklin, and Suzanne Kosanke, Honolulu: University of Hawai'i and the East-West Center, 2000
  • "Chief Buffalo Child Long Lance fonds", Archives, Glenbow Museum, Calgary, Alberta
  • Watch Long Lance, a National Film Board of Canada documentary
  • Long Lance, a post by the Lumbee Tribe of North Carolina