Charles de Lorraine (17 February 1524 – 26 December 1574), Duke of Chevreuse, was a French cardinal and a member of the powerful House of Guise. He was known at first as the Cardinal of Guise, and then as the second Cardinal of Lorraine, after the death of his uncle, Jean, Cardinal of Lorraine (1550). He was the protector of François Rabelais and Pierre de Ronsard and founded Reims University. He is sometimes known as the Cardinal de Lorraine.
Biography
Born in 1524, Joinville, Haute-Marne, Charles of Guise was the son of Claude, Duke of Guise and his wife Antoinette de Bourbon. His older brother was François, Duke of Guise. His sister Mary of Guise was the wife of King James V of Scotland and mother of Mary, Queen of Scots. King Francis I appointed him Archbishop of Reims in 1538.
Cardinal
In a political move to draw France closer to the papacy, Pope Paul III created Charles cardinal in July 1547 (the day after the coronation of King Henry II of France, at which he had officiated).
In 1562, he attended the Council of Trent. The seigneur de Lanssac, Arnaud du Ferrier, president of the Parlement of Paris, and Guy de Faur de Pibrac, royal counsellor, who represented Charles IX at the council from 26 May 1562, towards the end of the year were joined by the Cardinal Lorraine. He was instructed to arrive at an understanding with the Germans, who proposed to reform the church in head and members and to authorize at once Communion under Both Kinds, prayers in the vernacular and the marriage of the clergy.
In the reform articles which he presented (2 January 1563), he was silent on the last point, but petitioned for the other two. Pius IV was indignant, and the cardinal denounced Rome as the source of all abuses. In the questions of precedence which arose between him and the Spanish ambassador, Count de Luna, Pius IV decided for the latter. However, in September 1563, on a visit to Rome, the cardinal, intent perhaps on securing the pope's assistance for the political ambitions of the Guises, professed opinions less decidedly Gallican. Moreover, when he learned that the French ambassadors, who had left the council, were dissatisfied because the papal legates had obtained from the council approval of a project for the "reformation of the princes", which the latter deemed contrary to the liberties of the Catholic Church in France (the "Gallican church"), he endeavoured, though without success, to bring about the return of the ambassadors, prevailed on the legates to withdraw the objectionable articles and strove to secure the immediate publication in France of the decrees of the council; this, however, was refused by Catherine de' Medici.
