thumb|Statue of Vishnu, Bhagavan in Vaishnavism
The word Bhagavan (; ), also spelled as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is used to signify a deity or an avatar, particularly for Krishna and Vishnu in Vaishnavism, Shiva in Shaivism and Durga or Adi Shakti in Shaktism. In Jainism the term refers to the Tirthankaras, and in Buddhism to the Buddha.
In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. To some Hindus, the word Bhagavan is an abstract, genderless concept of God.
In Buddhism's Pali and Sanskrit scriptures, the term is used to denote The Buddha, referring him as Bhagavā or Bhagavān (translated with the phrase "Lord" or "The Blessed One"). The term Bhagavan is also found in Theravada, Mahayana and Tantra Buddhist texts. Bhagavān is related to the root Bhaj (भज्, "to revere", "adore"), and implies someone "glorious", "illustrious", "revered", "venerable", "divine", "holy" (an epithet applied to gods, holy or respectable personages). The root Bhaj also means "share with", "partake of", "aportion". Clooney and Stewart state that this root, in Vaishnava traditions, implies Bhagavān as one perfect creator that a devotee seeks to partake from, share his place with, by living in god, in the way of god, the loving participation between the two being its own reward.
The Vishnu Purana defines Bhagavān as follows,
The same text defines Bhaga and provides the etymological roots as follows as translated by Wilson,
Buddha is referred to as Bhagavan in ancient and medieval Theravada, Mahayana and Tantra Buddhist texts, where it connotes, "Lord", "Blessed One", "Fortunate One".
; Upanishads
The root of "Bhagavan", "Bhaga" is mentioned in the Mundaka Upanishad, but it does not mean or imply "Bhagavan"':
The Mundaka Upanishad then answers this question in two parts over verses 1.1.4 through 3.2.11. These verses split knowledge into two sections: lower knowledge and higher knowledge. Lower knowledge includes Vedas, phonetics, grammar, etymology, meter, astronomy and ceremony rituals. The higher knowledge indicates, the Upanishad asserts, is Self-knowledge and realizing its oneness with Brahman—the one which cannot be seen, nor seized, which has no origin, no qualities, no hips, nor ears, no hands, nor feet, one that is the eternal, all-pervading, infinitesimal, imperishable.
The term Bhagavān appears in Shvetashvatara Upanishad verse 5.4:
Later and medieval era Upanishads mention Bhagavān. For example, the very first verse of the Kali-Saṇṭāraṇa Upaniṣhad uses the term, as follows,
Kali-Saṇṭāraṇa, a minor Upanishad, then proceeds to disclose, among other things, two Bhagavan names in the Hare Krishna mantra in verse 2. This verse is sung by International Society for Krishna Consciousness (ISKCON) devotees. Bhagavan is the complete revelation of the Divine; Brahman, the impersonal Absolute, is unqualified and therefore, never expressed. Paramatman is Bhagavan in relation to Prakṛti and the Jiva. The Yoga of Devotion implies that if a Bhagavata, the devotee of Bhagavan, seeks and longs for Bhagavan, then Bhagavan too seeks his devotee in equal measure.
; Bhagavad Gita
The term Bhagavan appears extensively in the Bhagavad Gita, as Krishna counsels Arjuna.
Vaishnavism
The Bhagavata tradition of Hinduism invoke Bhagavan in the Bhagavad Gita and the Bhishma Parva of the Mahabharata. The devotion to Vishnu (identified as Vasudeva in the Mahabharata) is elaborated to mean the ten incarnations of the deity. This tradition introduced the chaturvyuha concept and laid emphasis on the worship of the five Vrishni warriors, which reached the peak of its popularity during the Gupta Period.
Significance
In Hinduism, the word, Bhagavān, indicates the Supreme Being or Absolute Truth conceived as a Personal God. This personal feature indicated by the word Bhagavān differentiates its usage from other similar terms such as Brahman, the "Supreme Spirit" or "spirit", and thus, in this usage, Bhagavan is analogous to the Christian concept of God the Father. In Vaisnavism, a devotee of Bhagvān Krishna is called a Bhāgavata.
The Bhagavata Purana (1.2.11) states the definition of Bhagavān to mean the supreme being: <blockquote>The Learned Know the Absolute Truth call this non-dual substance Brahman, Paramatma or Bhagavan.</blockquote> Bhagavān used as a title of veneration is often directly used as Lord, as in Bhagavān Rama, Bhagavān Krishna, Bhagavān Shiva, etc. In Buddhism and Jainism, Gautama Buddha, Mahavira and other Tirthankaras, Buddhas and bodhisattvas are also venerated with this title. The feminine of Bhagavat is Bhagawatī and is an epithet of Durga and other goddesses. This title is also used by a number of contemporary spiritual teachers in India who claim to be Bhagavan or have realized impersonal Brahman. The use of term bhagavān also permeates into certain worldly titles such as Seri Begawan () historically granted to living kings abdicating to their princes in Malay kingdoms; the most recent and famous use is by Omar Ali Saifuddien III of Brunei namesake of its capital Bandar Seri Begawan.
Bhakti (devotion to God) consists of actions performed in dedication to the Paramatman, the individuated existence with free-will, and who is the final cause of the world; the Vedic Rishis describe the goals originating from God as Bhagavān, and the Ananda aspect of God where God has manifested His personality is called Bhagavān when consciousness (pure self-awareness) aligns with those goals to cause the unified existence and commencement of works follow.
Buddhism
Literature
Bhagavān in Buddhist texts
In Pali Literature
Bhagava is the Pali word used for Bhagavan. Some Buddhist texts, such as the Pali suttas, use the word Bhagavā for the Buddha, meaning "the fortunate one". The term Bhagavā has been used in Pali Anussati or recollections as one of the terms that describes the "Tathāgata" as one full of good qualities, as arahant, sammā-sambuddho and sugato (Dīgha Nikāya II.93).
Bhagavan is one of the nine qualities of the Buddha. In the Buddha Anussati, Bhagavan is defined the following way:
:'
:Thus is the Buddha, deserving homage, perfectly awakened, perfect in true knowledge and conduct, well gone to Nibbana, knower of the worlds, incomparable leader (lit. charioteer) of persons to be tamed, teacher of gods and humans, awakened one and Blessed One.
In Sanskrit Literature
Several Tibetan Buddhist tantra texts use the word Bhagavān. For example, the Pradipoddyotana manuscript of Guhyasamāja tantra-Samdhivyakarana uses the word Bhagavān, which Alex Wayman translates as "Lord". The text, elsewhere refers to "Bhagavan Sarvatathagatakayavakcittadipatih", which John Campbell translates as "Lord, Master of the Vajras of Body, Speech, and Mind of all Buddhas." Elsewhere, it states,