The Akha are an ethnic group who live in small villages at higher elevations in the mountains of Laos, Myanmar, Thailand, Vietnam, and Yunnan Province in China. They made their way from China into Southeast Asia during the early 20th century. Civil war in Burma and Laos resulted in an increased flow of Akha immigrants and there are now 80,000 people living in Thailand's northern provinces of Chiang Mai and Chiang Rai.
The Akha speak Akha, a language in the Loloish (Yi) branch of the Tibeto-Burman family. The Akha language is closely related to Lisu and it is thought that it was the Akha who once ruled the Baoshan and Tengchong plains in Yunnan before the invasion of the Ming dynasty in 1644.
Population distribution and Indigenous status
thumb|An Akha girl in Laos
Akha live in villages on the mountains of south-western China, western Laos, eastern Myanmar, Northern Thailand, and north-western Vietnam. In all these countries they are an ethnic minority. The population of the Akha today is roughly 400,000. A decline in village size in Thailand since the 1930s has been noted and attributed to the deteriorating ecological and economic situation in the mountains.
The Akha are often classified by the Chinese government as part of the Hani, an official national minority. The Akha are closely related to the Hani, but consider themselves a distinct group and often resist being subsumed under that identity. In Thailand, they are classified as one of the six hill tribes, a term used for all of the various tribal peoples who migrated from China and Tibet over the past few centuries and who now inhabit the dense forests on the borders between Thailand, Laos, and Burma. Few Akha in Thailand are citizens and most are registered as aliens. There is an oft cited lack of political or state infrastructure to address Akha, or any other indigenous issues in Thailand.
Akha dwellings are traditionally constructed of logs, bamboo, and thatch and are of two types: "low houses", built on the ground, and "high houses", built on stilts. The semi-nomadic Akha, at least those who have not been moved to permanent village sites, typically do not build their houses as permanent residences and will often move their villages. Some say that this gives the dwellings a deceptively fragile and flimsy appearance, although they are quite well-built as proved over generations.
Entrances to all Akha villages are fitted with a wooden gate adorned with elaborate carvings on both sides depicting imagery of men and women. It is known as a "spirit gate". It marks the division between the inside of the village, the domain of man and domesticated animals, and the outside, the realm of spirits and wildlife. The gates function to ward off evil spirits and to entice favorable ones. Carvings can be seen on the roofs of the villager's houses as a second measure to control the flow of spirits.
Houses are segregated by gender, with specific areas for men as well as a common space. This divide is said to mimic the function of the gate.
The Akha have traditionally employed slash-and-burn agriculture, in which new fields are cleared by burning or cutting down forests and woodlands. In such a system, there is usually no market for land. Rights to land are considered traditional and established over many generations. This type of agriculture has contributed to the Akha's semi-nomadic status as villages move to clear new farmland with each successive burn cycle. The Thai government has forbidden this practice, citing its detrimental effects on the environment. The Akha have adapted to new types of subsistence farming, but the quality of their land has suffered as they are no longer allowed to expand onto new plots. In many cases, chemical fertilizers are the only option for re-fertilizing the land.
The annual ritual cycle consists of nine or twelve ancestor offerings, rice rituals, and other rites such as the building of the village gates. Many Akha rituals and festivals serve to seek "blessings" (guivlahav) from ancestors, which are according to the Encyclopedia of World Cultures, "...fertility and health in people, rice, and domesticated animals." Akha beliefs are passed down through generations by oral recantation. The Akha believe that the being who created earth and life gave Akha the "Akha Zang" (Akha Way), their guidelines for life. Akhas believe that spirits and people were born of the same mother and lived together until a quarrel led to their separation, upon which spirits went into the forest and people remained in the villages. Since then, Akha believe that the spirits have caused illness and other unwelcome disruptions of human life. The Akha year is divided into the peoples' season (dry) and the spirits' season (wet). During the latter, spirits wander into the village, so they must be driven out as part of a yearly ancestor offering. Both people and rice are considered to have souls, the flight of which causes disease.
thumb|An Akha Swing in Pha Hee Village, [[Mae Sai district, Thailand]]
Perhaps the most important festival of the year is commonly known as the Swing Festival. The four-day Akha Swing Festival comes in late-August each year and falls on the 120th day after the village has planted its rice. The Akha call the Swing Festival, Yehkuja, which translates as "eating bitter rice", a phrase which references the previous year's dwindling rice supply incorporates the hope that monsoons will soon water the new crop. Festival activities include ritual offerings to family ancestral spirits at the ancestral altar in a corner of the women's side of the house. Offerings consist of bits of cooked food, water, and rice whiskey. The swing festival is particularly important for Akha women, who will display the clothing they spent all year making and who will show, through ornamentation, that they are becoming older and of marriageable age. Because the women dress up in their best traditional clothing and ornaments and perform traditional dances and songs for the villagers, the Swing Festival is also known as Women's New Year. The traditional New Year which falls in late-December is known as Men's New Year.
The Akha put a heavy emphasis on genealogy. An important tradition involves the recounting by Akha males of their patrilineal genealogy. During the most important ceremonies the list is recited in its entirety back over 50 generations to the first Akha, Sm Mi O. It is said that all Akha males should be able to do so. The recounting of this lineage plays a role in the incest taboo: If a male and female Akha find a common male ancestor within their last six generations, they are not allowed to marry.
Certain types of death, like that caused by a tiger, are considered particularly bad; the bodies must be treated and buried in specific ways.
Missionaries have been active among Akha, especially since the mid-20th century. Some Akha Christians live in separate Christian villages supported by missionary funds. Although many Akha people may be considered converts by the missionaries, nearly 100% practice some mixture of Christianity and traditional Akha beliefs.
Dress
thumb|That Xieng Tung Festival, Muang Sing, Laos. Akha young girls in the welcoming committee. On their arrival, visitors will have a color ribbon pinned to their blouse in exchange for a donation.
The Akha people are often noted for their very recognizable sartorial practices. Akha women spin cotton into thread with a hand spindle and weave it on a foot-treadle loom. The cloth is hand dyed with indigo. Women wear broad leggings, a short black skirt with a white beaded sporran, a loose fitting black jacket with heavily embroidered cuffs and lapels. Akha women are known for their embroidery skills. While traditional clothes are typically worn for special ceremonies, one is more likely to see Akha villagers in full traditional garb in areas that have heavy volumes of tourists, particularly in Thailand.
The headdresses worn by the women are perhaps the most spectacular and elaborate items of Akha dress. Akha women define their age or marital status with the style of headdress worn. At roughly age 12, the Akha female exchanges her child's cap for that of a girl. A few years later she will begin to don the jejaw, the beaded sash that hangs down the front of her skirt and keeps it from flying up in the breeze. During mid-adolescence she will start wearing the adult woman's headdress. Headdresses are decorated by their owner and each is unique. Silver coins, monkey fur, and dyed chicken feathers are just a few of the things that might decorate the headdress. The headdresses differ by subgroup. According to an article about the variations in Akha headdress, "High Fashion, Hill Style", the
<blockquote>"Ulo Akha headdress consists of a bamboo cone, covered in beads, silver studs and seeds, edged in coins (silver rupees for the rich, baht for the poor) topped by several dangling chicken feather tassels and maybe a woolen pom-pom. The Pamee Akha wear a trapezoidal colt cap covered in silver studs with coins on the beaded side flaps and long chains of linked silver rings hanging down each side. The Lomi Akha wear a round cap covered in silver studs and framed by silver balls, coins and pendants and the married women attach a trapezoidal inscribed plate at the back."</blockquote>
<gallery>
File:Akha woman, Myanmar.jpg|In Myanmar
File:Akha Laos 4-11-06.jpg|In Laos
File:Akha laos 11 03a.jpg|In Laos
File:Akha Laos 11 03b.jpg|In Laos
File:Akha Dress.JPG|In Thailand
File:Akha Woman.jpg|In Thailand
File:Akha Man in Thailand.jpg|An Akha man from Ban Mae Chan Tai, Chiang Rai Province, Thailand
</gallery>
Cuisine
The main staple of Akha cuisine is highland rice. Besides raising cattle, pigs and chickens, and growing crops such as rice, corn, a variety of vegetables, chilies and herbs, part of their ingredients comes from the forest, either gathered or hunted.
<gallery>
File:Akha_cuisine_Nue-phueng_tzue-ze.JPG|Nue phueng tzue-ze: a sauce for on rice, made from peanuts, herbs and dried chili
File:Akha cuisine Sapi thong-uh.JPG|Sapi thong-ueh: a spicy sauce of tomato, fresh chilies, garlic, scallions, coriander/cilantro, and shallot, similar to a salsa cruda
File:Akha cuisine Manoh lu-uh.JPG|Manoh lue-ueh: sliced chayote fried with pork and garlic
File:Akha cuisine Hoh-pa cha-uh.JPG|Hoh-pa cha-ueh: a soupy vegetable dish of kai-lan and pork
File:Akha cuisine Hoh-pa chae lu-uh.JPG|Hoh-pa chae lue-ueh: stir-fried, pickled mustard greens
File:Akha cuisine Guchi chae.JPG|Guchi chae: fried, pickled roots of a certain type of onion
File:Akha cuisine Mochue cha-uh.JPG|Mochue cha-lu: a stew of potatoes and pork
</gallery>
Economy
thumb|Packing dried [[Coffea arabica|arabica coffee beans in Thailand]]
Although primarily subsistence farmers, the Akha have long been involved in cash cropping and trade. In the last century, cotton and opium poppies were the principal cash crops. More recent cash crops are chilies, soybeans, cabbages, and tomatoes. One or more families in a village may operate a small shop in their home selling items such as cigarettes and kerosene. Itinerant traders, either lowlanders or hill-dwelling Yunnan Chinese, come to buy livestock or cash crops, or to sell blankets and other goods.</blockquote>
The reasons given for Akha relocations vary, but a common response on the part of the Thai government is to cite a concern for the preservation of forests and the promotion of more sustainable agricultural techniques than the slash and burn agriculture traditionally used by the Akha. The Thai government's involvement in relocation might also possibly be motivated by concerns of national security. According to international human rights lawyer Jonathan Levy,
<blockquote>"The Akha are identified with the opium growers who until recently dominated that portion of the "Golden Triangle" in Thailand. Thailand has taken steps to eradicate opium cultivation by resettling the Akha into permanent villages. However, both opium and long ingrained farming techniques are key to the complex Akha culture. While traditional opium cultivation has been suppressed, processed heroine and latest scourge, methamphetamine, is freely available from Burma. Thus Akha have become both impoverished farmers and in many cases narcotic addicts. As the Akha are resettled they come into contact with mainstream Thai culture, many Akha women are drawn to the "easy" money of the sex industry." Measures have been undertaken by state and human rights organizations including the UNESCO Asia Pacific Regional Bureau for Education in Bangkok, and NCA in Lao PDR, to provide hill tribes, including the Akha, with "comprehensive community-based, non-formal education" on HIV and drug abuse prevention. In addition, detoxification clinics have been opened in the region, with particularly positive consequences for women who tend to have lower rates of addiction, but often bear the brunt of compensating for their missing partners financially and emotionally.
Despite their numbers, the Akha are the poorest of all the hill tribes. As roads bring accessibility and tourists, they provide relief from the poverty of village life, especially for the younger generations who increasingly find themselves engaged in labor outside the villages. Many villages report a population decrease as many leave to find work in the cities, often for very long periods. Many Akha complain that the younger generations are becoming increasingly less interested in traditional culture and ways and more and more susceptible to outside, mainstream, cultural influences. According to one author, where the village squares were once "filled with the sounds of courtship songs", radios are now more likely to play pop hits.