E. Armand (March 26, 1872 – February 19, 1963), pseudonym of Ernest-Lucien Juin, was an influential French individualist anarchist at the beginning of the 20th century and also a dedicated free love/polyamory, intentional community, and pacifist/antimilitarist writer, propagandist and activist. He wrote for and edited the anarchist publications L'Ère nouvelle (1901–1911), L'Anarchie, L'En-Dehors (1922–1939) and L'Unique (1945–1953).
Life and activism
Armand collaborated in anarchist and pacifist journals such as La Misère, L'Universel and Le Cri de révolte. In 1901, he established with Marie Kugel (his companion until 1906) the journal L'Ère nouvelle, which initially adhered to Christian anarchism.
In 1908 he published the book Qu'est-ce qu'un anarchiste. In 1911 he married Denise Rougeault who helped him financially and with this he was able to concentrate on his activism. From 1922 on he published the magazine L'En-Dehors which lasted around 17 years. At the same time he wrote Poésies composées en prison, l'Initiation individualiste anarchiste (1923) and La révolution sexuelle et la camaraderie amoureuse (1934). In 1931 he published "Ways of communal life without state and authority. Economic and sexual experiences through history" in which he presented intentional communities anarchist and non-anarchist from different times. In it he argued that these experiments were ways of resistance and propaganda by the deed of the possibility of living differently according to affinity groups will. On the debate within anarchist circles he defended the Ido constructed language over Esperanto with the help of José Elizalde. He also maintained a fluid contact with important individualist anarchists of the time such as the American Benjamin Tucker and the French Han Ryner.
He died on 19 February 1963, in Rouen. He says the individualist is "a presentist" and "he could not, without bad reasoning and illogic, think of sacrificing his being, or his having, to the coming of a state of things he will not immediately enjoy".
From the influence of Max Stirner he embraces egoistical denial of social conventions, dogmas and accords in order to live in accord to one's own ways and desires in daily life since he emphasized anarchism as a way of life and practice. In this way he manifests "So the anarchist individualist tends to reproduce himself, to perpetuate his spirit in other individuals who will share his views and who will make it possible for a state of affairs to be established from which authoritarianism has been banished. It is this desire, this will, not only to live, but also to reproduce oneself, which we shall call "activity" ".</blockquote>
A hedonistic individualism is advocated when he manifests that <blockquote>"(Charles) Fourier saw it clearly when he launched his truly majestic expression of "the utilization of the passions". A reasonable being utilizes; only the senseless suppress and mutilate. "Utilize one's own passions" yes, but for whose benefit? For one's own benefit, to make one's self someone "more alive", that is, more open to the multiple sensations that life offers. The happiness of living! Life is beautiful for whoever goes beyond the borders of conventional existence, whoever evades the hell of industrialism and commercialism, whoever rejects the stink of the alleys and taverns. Life is beautiful for whoever constructs it without care for the restrictions of respectability, of the fear of "what they'll say" or of the gossips...Our individualism is not an individualism of the graveyard, an individualism of sadness and of shadow, an individualism of pain and suffering. Our individualism is a creator of happiness, in us and outside of us. We want to find happiness wherever it is possible, thanks to our potential as seekers, discoverers, realizers.". Above all he advocated a pluralism in sex and love matters in which one could find "Here sexual union and family, there freedom or promiscuity". Di Giovanni was still married when they began the relationship.